carnis tue. ſꝫ tu mutaberis ī meIo. x. Ego veni vt vitā hēant ⁊cͣ.(Dixerunt ergo ad eum) hic eleuat ad hunc panem ꝙͣuis nō intellectū audienciū deſideriū Dicūtergo (doīne) Criſoſtomꝰ Dominū cōfitent̓ audientes qꝛ de theſauro pr̄is panem exhibiturꝰ eſſet celeſtem ⁊ putantes hunc carnalem eſſe in cuiꝰ r̓fectione ocioſam ⁊ marcidā agerēt vitā ¶Sēper da nobis) non ad vnūtēpꝰqꝛ ſemꝑ redit eſuries. ſꝫ ſempervt om̄ tepore ſine ſollicitudine ⁊labore viuamꝰ (ꝑanem hūc) ſic̄ſamaitanā adhuc carnalis dixitIo. iiij. Da michi aquā hac vtnon ſiciam nec veniaꝫ hūc haurire. ſꝫ deus hͦ nō vult. ſꝫ vult vt homo laboret ꝓ cibo ſuo ne merciadiſſoluat̉ Iob. v. Homo ad laborem naſcit̉ ſic̄ auis ad volatūGen̄. iij. In fudore vultus tui veſceris pane tuo. psͣ. Labores manuūi tuarūqꝫ manducab̓ (Dixitaūt ih̓s) Hic determinat ꝑ ſuꝑpoſitū hunc paneꝫ Dicit autē h̓tria. in qͦꝝ primo paneꝫ illū ī oībus figuris antiquis ſignatumdeterminat. in ſecūdo īcredulitatem hoc non credēciū rdarguit.in tercio viā ad hūc panē veniedi declarat. dicit ergo (Ego ſumpanis vite) paīs vite ex corꝑe viuifico hꝫ r̓fectionē. ex aīa r̄depcōnē ⁊ ex deitate hꝫ vite beate ſaporem. ſic em̄ panis qui eſt xp̄us amanibꝰ ſapiencie eterne tāꝙͣ extribus ſatis cōfectꝰ ē Gen̄. xviij.Acceſera tria ſata farine cōmiſce⁊ fac ſb̓cinericios paēs aziosCinis autē ſb̓ qͦ coctꝰ ē paīs iſteeſt cinis morlitatis ⁊ hūilitatishuius Math̓. xiij. ſimile ē r̓gnūceloꝝ fermento qd̓ acceptuꝫ mulier abſcondit ſub farine ſatis tribus donec fermētaret̉ totū. fermentū eſt caritas dei ad nos queſb̓ dictis ſatis eſt abſcōſa donectotū calore caritatis penetratumeſt prebeat vt diximꝰ corpꝰ in cibū aīaꝫ. in preciū ⁊ deitatem ī cōdimentū Ps. ad ipe frumenti ſaciat te (Qui venit ad me non eſuiet) quomodo em̄ eſuriet qͥ omūbonoꝝ in ſe habet abundancia ⁊nulliꝰ rei defectū? Apoc̄. vij. Noeſuriet neqꝫ ficiet āpliꝰ neqꝫ cadet ſuꝑ illos eſtus vel ſol. ſed contra hͦ videt̉ qd̓ dicit̉ Ecci. xxiiij.Qui edūt me adhuc eſurient. ſꝫad hͦ dicendū ꝙ duplici de cauſaſurgit eſuries ſpūal̓. eſt enim famies deſideriū vt cibꝰ ſpūalis nonhabitꝰ habeat̉ ⁊ ſic non eſuritqui ad paneꝫ vite ꝑuenit Eſt iterū fames ſiue eſuries vt iā habitus cibꝰ cōtinuet̉ ⁊ ſic ꝯtinue eſurit qͥ ad panem vite ꝑuenit ⁊ ſicloquit̉ Eccleſiaſticꝰ Ꝙ aūt hͨ dicit̉: qͥ venit: ītelligit̉ ſic ꝙ ille veītqͥ cōtinue illi pam appropīquatꝑ fidei deuocōeꝫ. per ſpei ꝓtenſione ⁊ per caritatis vnonem ⁊ per.