SPorphiriiy

Hes efficiunt̉ ad phīaꝫ hypo. aūt erat d̓ prīo gradū hoīm et gͦ potuit ꝑ ſe ip̄m ſcīam inuenire ꝑlogicā naͣ lem logicā artificialē. ¶ Ad ẜm dc̄mSē ꝙ tales nō hn̄t logicā niſi naturalē q̄ ineſt eisa natura vl̓ ꝯſuetudīal̓r quā didicerūt in foroet gͦ arguūt vſual̓r ⁊ imꝑfecte. ¶ Ad terciū diOcendū ꝙ dās formā dat ꝯn̄a formā ẜm aptitudinē ⁊ potentiā formalē ſed nō ẜm actum.Primū pꝫ qꝛ dat vires nat̉ales qͥbꝰ hō p̄t virtutes adipiſci. Scd̓m pꝫ qꝛ ncc̄ariū ē eas q̄rere ꝑ ſtudiū et oꝑa virtuoſa. Et ſic Bce. in libro d̓ ꝯſo. ph̓ie recitādo oppiniōꝫ platoīs dicit Si platoīs muſa ꝟᵐ ꝑſonat qd̓ qͥſqꝫ diſcitīmemor recordat̉ qꝛ plato illiꝰ erat oppīonis.ꝙ oēs ſcīe ⁊ virtutes eēt q̄dā dona deoꝝ.Si dicas oēs effectꝰ agētis tricauſal̓r ꝑfecti recipit ſiml̓ ꝑfectōꝫ forme efficiētꝭ ⁊ finis ſꝫ anīaē effectꝰ cāe tricauſal̓r ꝑfecte gͦ ſiml̓ recipit illaꝫtriplicē ꝑfectōeꝫ et ꝑ ꝯn̄s ne dū habebit potetias qͥbꝰ p̄t acqͥrere ſcīas ſꝫ etiā hēbit ſcīas queſunt ꝑfectōes finales potētiaꝝ ¶ Solutio aīarōnal̓ nō pͥus ſubſiſtit in ſuo eſſe creato quā ſittermiꝰ gn̄ationis. qͥnīmo vt dic̄ Augꝰ in creādo infūdit̉ ⁊ ī infundēdo creat̉. ⁊ gͦ nō ē ſuſceptiua hītꝰ ꝑficiētis potētiā ad actū ſcd̓m. niſiẜm modū ſui actꝰ pͥmi. ſꝫ qꝛ ip̄a infundit̉ corpori obliqͣto ab ordīe directe ſubiectōis ſpūsſub deo gͦ hītual̓r deficient̓ ⁊ remiſſe in bono finali ſcīaꝝ actuat̉ ⁊ illā defectiuā reſultatōꝫ veri ⁊ boni vocāt peripotetici ſemīaria ſcīaꝝ.Si dixeris replicādo aīa eſt creata ad eo ſine aIiqͥ medio gͦ recipit eē ꝑfectiſſimū. ſꝫ hͦ ē eē nature angelice gͦ. dꝫ hr̄e ſcīas oēs actu ſicut angeli qꝛ ꝑfectiꝰ ē hr̄e eē poſſe ⁊ agere ꝯpletū a creationē qͣꝫ hr̄e eſſe poſſe ⁊ habitu ſolū ſemīalit̓.¶ Rn̄det Al. mag. in libro d̓ hoīe ꝙ ml̓ta recipiūt eſſe īmediate a deo ſ. celū terra materia pͥma nō tn̄ nobiliſſimū qꝛ illud qd̓ recipit̉ nō ētm̄ ẜm ptāteꝫ eīꝰ a qͦ dat̉ ſꝫ ecꝭ facultatē recipiētis et gͦ nō ſequit̉ ampliꝰ niſi ꝙ vnūqd̓qꝫ recipiēs īmediate a pͥmo eē recipit eſſe nobiliꝰ qd̓p̄t habere in tali gradu nature.¶ Terciumdecimū dubium eſt vtr̄umlogica ꝑ aliquē modū inſit aīalibus brutis. Etvidet̉ pͥmo ꝙ ſic. qꝛ aīalia bruta arguūt ⁊ ſylogiſant ſꝫ talia nō pn̄t fieri ſine logica gͦ hn̄t logicā. Maior pꝫ d̓ cane vocato a dn̄o ſuo interquē ⁊ dn̄ꝫ mediat pons qͥ vadit ꝑ pontē ⁊ n̄ ꝑaquā. Et ſil̓r cattꝰ ſylogiſat qū̄o poſſit hr̄e piſcem nō tangēdo flumeꝫ. ¶ Scd̓o aīalia bruta diſcernūt int̓ ꝟᵐ ⁊ fal̓m int̓ ꝯueniēs ⁊ diſcōueniens bonū ⁊ malū et hͦ nō pōt fieri niſi ꝑ lo

gicā. ¶ Solutio ꝙ nō qꝛ nec logica naturalisnec artificialis. a ſufficiēti diuiſione. An̄s ptꝫqꝛ logica ẜm interp̄tatōem vocabuli dr̄ a logos qd̓ eſt ẜmo et lexis qd̓ ē rō qͣſi duoꝝ ẜmovl̓ rō. ſed aīalia bruta nō hn̄t rōeꝫ gͦ nō ineſteis logica. ¶ Scd̓o in natura nihil ē fruſtra.ſꝫ ſi aīalia bruta hn̄t logicā illa eſſet fruſtra. gͦnō hn̄t ea. Maior. pꝫ qꝛ deus et natura nihilfaciūt fruſtra. Mīor ꝓbat̉ qꝛ logica naturalis.ordinat̉ in artificialē et artificial̓ ordinat̉ adalias ſcīas ſed aīalia bruta nō pn̄t hr̄e ſcīaꝫ gEtiā logica natural̓ ē quedā abilitas diſcernēdi inter verū ⁊ fal̓m ſed aīalia bruta nō diſcernūt inter verū ⁊ falſum gͦ nec valet ſi dicat̉ aīalia bruta arguūt imꝑfecte et ſi nō ꝑfecte. qꝛ oēimꝑfectū reducit̉ ad ꝑfectū ſi ergo habēt logicam imꝑfecte pn̄t etiā arguere ꝑfecte ſed hͦ ē falſum. ¶ Tercio animalia bruta nō arguūt. necſylogiſant qꝛ in omni ſylogiſmo et argumento fit diſcurſus ab ancedēte ad ꝯn̄s ſed animalia bruta nō pn̄t ſic diſcurrere. qꝛ diſcurrere eſtopus rōnis vt pꝫ ꝑ yſaac ph̓m dicentē rō ē virtus diſcurſiua faciens currere cām incauſatuꝫ.¶ Quarto in omni argumēto oꝑtet fieri collationē ſiue ꝯꝑatōꝫ antis ad ꝯn̄s ſed tal̓ ꝯꝑatio ſolū ſpectat ad rōem gͦ nō ꝯuenit brutꝭ aīalibus qꝛ an̄qͣꝫ ꝯcluſio inferatur oꝑtet vnū alteri ꝯꝑare ẜm aliquā habitudinē ¶ Quintū pꝫex virtute vocabuli qꝛ d̓r argumentū quaſi arguens mentē ſed aīalia bruta. nō hn̄t mentē gͦnō faciūt argumēta gͦ n̄ ſylogiſant ergo nō diſcernūt int̉ ꝟᵐ et fal̓m. quia verū ⁊ falſuꝫ ſuntſubiectiue in aīa ergo iudex veri ⁊ falſi ē ſolꝰ intellectꝰ ꝯn̄a. pꝫ qꝛ nullꝰ iudicat d̓ ſibi ignotꝭ gͦiudicās int̓ verū ⁊ fal̓m cognoſcit vtrūqꝫ ⁊ tl̓eeſt ſolū intellectꝰ ¶ Ad obiecta inoppoſitū adpͥmū ē dd̓m ꝙ opꝰ tale nō fit ꝑ virtutē intellectiuā ſed ꝑ virtutē ſenſitiuā. puta fantaſiaꝫ ꝓprie dicta vl̓ eſtimatiuā. Et ſil̓i mō dd̓m ē adſecundū. ¶ Si dicas videmꝰ araneā texere telā ꝑ eundē modū ꝑ appriatū modū diſtinctūa modis ꝯueniētibꝰ hoībꝰ gͦ hn̄t. bruta diſcurſum. Solutō hoc n̄ ꝯueīt eis ꝑ ꝟ̓tutē intellectiuā etꝑ diſcurſuꝫ ſꝫ ꝯuenit eis ꝑ nat̉alē inſtinctū vn̄ potiꝰ a natura agunt̉ qͣꝫ agant qūoetiā dicimus ꝙ oīs hirundo eodē mō edificat.Quartum decimū dubiū eſt an logicaſit pars ph̓ie. Et videt̉ pͥmo ꝙ non. qꝛ tm̄ tresſunt ꝑtes ph̓ie .ſ. ph̓ica math. et metha. ⁊ nullaiſtaꝝ ē logica gͦ logica nō ē ꝑs ph̓ie. Maiorpꝫ ꝑ ph̓m. vi. metha. Et rōe ſic qꝛ oīs ph̓ia l̓ ēd̓ ꝯceptꝭ cū motu ī mā ſenſibili ẜm eſſe et rōnem ⁊ ſic eſt phīca vel de conceptis cum motu-