Preceptumviriliter repͥmendi. In cuius figura Ioſue decīo.Precepit Ioſue populo iſraelitito vt pedes ſuosponeret ſuꝑ collū ⁊ ceruices qͥnqꝫ regū quos ceperant. Innuens per hoc ꝙ qͥnqꝫ ſenſus in multisꝓthdolor regale domiuiū optinentes ſunt ꝑ rationis iudicium ⁊ ꝑ volūtatꝭ īperiū tā qͣꝫ duobꝰ pe-dibꝰ interioribꝰ cōculcādi ⁊ virilit̓ r̄ſtrigēdi ¶ Secūdū eſt feruēs ⁊ deuota or̄o q̄ ſua ꝟtute mēte ſublimat/ ⁊ ſublimatā ſubtiliat ⁊ depurat ⁊ ſuo feruore oēꝫ mētis fluctuatōeꝫ deſiccat ꝓpt̓ qd̓ tal̓ mensdeuota recte mons mirrhe d̓r que ſpōſus libenterviſitat/ ⁊ ī qͦ ſpōſaꝫ ſuā qͦdā familiari colloqͥo inte-rioris ſuauitatꝭ īebriat. iuxta illd̓ cāticoꝝ. 4. Iboad mōtē mirrhe ⁊ ibi loquar ſpōſe mee. ¶ Terti-um ē paſſionis xp̄i ītima meditatio. In oī em̄ tēt-atōnis īpulſu mens deuota admodū colūbe debꝫad xp̄m cōuolare ⁊ in foraminibꝰ petre id eſt xp̄ivulneribꝰ nidificare ꝓfundiſſime ſcilꝫ meditandoamaritudinē ſue paſſionis. ⁊ debet reſidere ſuperriuulos aquaꝝ ſue paſſionis amaritudinē deplo-rando/ ⁊ interiorē mentis puritatem deuotiſſimecontēplādo. In qͥbꝰ riuis p̄uideat vmbrā accipi-tris / hoc eſt caueat preābula ꝑuerſe cogitationis/⁊ ſtatim cum inceꝑit talibꝰ titillari fugiat in petreforamina id eſt in xp̄i vulnera ſubtrahēdo ſe ꝑuerſe cogitatōni ꝑ deuotā orationem ꝑ paſſionis do-minice feruidā meditatōem / ⁊ per ꝓprij corporisrigidā caſtigatōem Sic em̄ aqua carnalis d̓lectationis mutabitur in vinū diuine conſolationis etinterioris deuotionie. Hoc eſt vinum quod letifi-