Preceptumpiſſimū ē ita vt os dicentꝭ ⁊ aures audientiū polluāt̉ vt pꝫ. 3e. q. v. Adulterij maluꝫ Et iſtud idēptcm̄ ꝓpt̓ ſui enormitatē ē vnū de peccatis clamātibꝰ ⁊ diuinā vltione poſtulātibꝰ iugit̓. ¶ Octa-ui trāſgrediūtur legē natural̓ dilectōis. vt ſūt ip̄iꝯiuges ꝯcubitꝰ ꝯiugales cū nimia libidine exercētes Ad cuiꝰ intellectū pleniorē eſt aduertendū ꝙcoitꝰ ꝯiugal̓ aliꝰ d̓r licitus aliꝰfragil̓ aliꝰ īpetuo-ſus Licitus exercetur triplici de cauſa Uel ſit cāꝓlis ꝓcreande ad cultum dei l̓ cū fit cauſa reddendi debitū l̓ cauſa fornicationis vitāde nō in ſe ſedin ſua cōiuge Primus ē pietatis Secūdꝰ iuſticieTertiꝰ cautele His tribꝰ modis nullū ꝯmittiturpctm. imo pͥmi duo modi ſunt meritorij ſimplicit̓niſi aliud obſtet Tertiꝰ modꝰ lꝫ ſit ſine pctō nō tn̄videtur habere rōnem meriti Et iſto mō prēs veteris teſtamenti vſi ſunt actu cōiugali cū tanto deitimore ⁊ tāta libidinis rep̄ſſione ⁊ etiā cū tāta mētis puritate ſolū in eo ꝓpagationeꝫ diuini cultꝰ in-tendētes ꝙ btūs Augꝰ dicit ſe non audere celibatū Ioānis p̄ferre cōiugio Abrae Quod tn̄ nō ſicē intelligendū ꝙ cōtinentia cōiugalis in dignitateperfectionis equiparetur cōtinentie virginali cuꝫiſti debeatur fructus centeſimus illi vero triceſimꝰSed ſolum ſic intellige ꝙ ip̄e in tāta charitate puritate intētionis exercebat actū ꝯiugalem ſicut ſeruabat Ioānes cōtinētiam virginalem. Fragilisē ille actus qͦ ſolum fit cauſa delectationis exercende Sed tunc diſtinguitur quia vel illam delectationem exercet affectu maritali/ vel fornicario