Terciumque indicat nature corrupte fragilitatē ⁊ īpoten-tiā Ex timore āt ꝯtīgit peccare duplicit̓ ſcd̓m duplicē timorē Eſt em̄ qͥdā timor hūanꝰ qn̄ ſcꝫ timētur pericula carnis Eſt timor mūdanꝰ qn̄ ſcꝫ timētur pericula rerū Et iſti timores mali ſūt Et mor-taliter peccāt qͥ ꝓpter eos faciūt illititū qd̓ eſt ꝯtradeū/ vl̓ omittūt aliqͥd licitū ad qd̓ tenent̉. Undeiſtos timores excludit ſaluator Math̓. 10. Nolite timere eos qui octidūt corpus ſed potiꝰ eum ti-mete qui pōt aiām ⁊ corpus mittere in gehennaꝫEx quo ſeqͥtur correlarie ꝙ ſi qͥs miles iuuat dn̄ꝫſuū in bello iuſto vel ſi ꝓbabiliter credit eū habe-re iuſtū bellū. in his duobꝰ caſibꝰ pōt iuuare dn̄ꝫſuū ſine peccato ſed nō amicū vel ꝯgnatū niſi ſciateū habere iuſtū bellum. Et hoc ꝓbatur. 23. q. i.Quid culpatur Iuſtū aūt bellū ſcd̓m Guillermūeſt qd̓ vlciſcitur īiurias/ vel qd̓ geritur ꝓ rebꝰ de-bite repetēdis ⁊ ſic gens vel ciuitas plecti poteſt.Secūdo fit peccatū per ignorātiam ſiue erroremqͣſi cōtra filij ſapientiā. ⁊ ſic peccatur ꝯtra ſcd̓m p̄ceptū Dicitur aūt peccatū ex ignorātia qn̄ aliquidignorat̉ eoꝝ quoꝝ ſcientia a pctō impediuiſſet. ettūc diſtingue. qꝛ vel hoc fit ex ignorātia iuris et hͦnon excuſat. quia eſt vincibilis vt ptꝫ .i. q. 4. ca.vltīo Sed ſi ē inuincibil̓ excuſat. ſicut ptꝫ de infātibꝰ furioſis vl̓ demētibꝰ qͥbus non īputat̉ qd̓ faciunt vt dicit Bernardus in glo. ¶ Similiter etiāexcuſatur is qui ſeqͥtur vnā opinioneꝫ ꝓbabilem⁊ famoſam vbi magiſtri inter ſe contrarie opinan-tur. Aut hoc fit ex ignorantia facti et ſic excuſa-

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