De cōſecratione

tent̉ ⁊ per eorūdē verba dyabolo et mūdoabrenuciant. ⁊ hoc fit vi ſacramenti ⁊ diuine gratie quā dedit deus eccleſie. ꝑuulusautem qui baptiſatur ſi ad annos rationales veniens nō crediderit nec ab illicitꝭ abſtinueritᵖ nihil ei ꝓdeſt qd̓ ꝑuulus accepitIteꝫ auguſtinꝰ in libro de meritis ⁊ deAter eccl̓iaᵛ (remiſſione pctōꝝ.os mat̓nū ꝑuulis p̄bet vt ſacrīsmiſterijs imbuant̉. qꝛ nondumpn̄t corde ꝓprio credere ad iuſticiaꝫ: nec oreprio cōfiteri ad ſalutē. Nec iō tn̄ eos qͥſqͣꝫfideliū infideles dicere pōt qd̓ˣ a credendovtiqꝫˡ nomē ē qͣꝫuis hͦ non ipſi ſed alij ꝓ eisint̓ ſacramēta rn̄derint. ſi aūt ꝓpterea rectefideles vocant̉ qm̄ fidē ꝑ verba geſtantiuꝫqͦdāmodo ꝓfitent̉ cur etiā nō penitētes habeant̉ cū ꝑ eoꝝ verba fide geſtantiū dyabolo ⁊ huic ſeculo renunciare monſtrant̉.Idē. Caritas eccl̓ie pctā dimittit vl̓ tenetCcleſieⁿ caritas q̄º per ſpm̄ſanctū incordibꝰ eoꝝ qͥ diffundit̉ ꝑticipes ſuiſunt peccata dimittit eoꝝ qͥ ſui nonſūt tenet. ¶ Itē ꝯͣ iulianū li. i. Solꝰ xp̄Ęmo tollit pctā mū pctā dimidi niſiᵇ ſolus xp̄s qͥ eſt agnꝰ tollensI pctā mundi. tollit aūt dimittendoq̄ facta ſunt vbi ⁊ originale pctm̄ cōtinet̉ ⁊adiuuādo ne fiat ⁊ ꝑducēdo ad vitā vbi firi oīno n̄ poſſint. ¶ Idē de bapt̉. ꝑuuloꝝPret̓ baptiſma xp̄i ꝑuul̓ nll̓a ſalmittiUlla pret̓ baptiſmū ſalꝰ ꝓmittit̉ infantibꝰ qꝛ infantes ſi ꝑ ſacr̄m qd̓ adͦ diuinitꝰ ē inſtitutū ī credentiūnumerū nō trāſeat in tenebrꝭ manēt. ¶ Idēin eodē. Baptiſati xp̄o incorꝑant̉ vt eiꝰ mēDd hͦ baptiſmūʳ valet vt bra fiāt.baptiſati xp̄o incorꝑent̉ vt membraCeiꝰ fiāt ⁊ conſepeliantur ⁊ oblati ꝑ ſacramentū caritatēqꝫ fidelium reconcilient̉deo vt in eo viui liberati ſalui redēpti illuUis autē (minati fiant. ¶ Idē.neſciat credere eſſe infantibꝰ baptiſari nō credere aūt nō baptiſari.Ide in libro de libero arbitrio. Gratiarcata dimittit ſed etiā legē adinRatia q̄ per xp̄m dat̉ nō re facit.ſolū peccatoꝝ remiſſioneꝫ facit ſedetiamʳ vt lex impleat̉. vt natura liberet̉ ne pctm̄ dominet̉. ſpūs etiā gratie datfideꝫ que etiamᵖ nō petita a deo cōcedit̉ vihoī petenti ⁊ alia cōcedant̉. nā fides nō eſtliberi arbitrij tm̄ ſed donū dei. ¶ Idemde bapt̉. paruuloꝝ. Uetꝰ infirmitas in baptiſmo nō penitꝰ abſumit̉ ſi vires amittit.On exqͦ quiſqꝫ baptiſat̉ oīs vetꝰ infirmitas in eo abſumit̉ ſed renouaIetio incipit ad remiſſionē oīm peccatoꝝ ⁊ intelligentiā ⁊ oꝑationē ſpiritualiuꝫ.cetera ꝟo in ſpe ſūt donec fiat in re qd̓ eritin reſurrectione. nā in baptiſmo qͣꝫuis fiatplena remiſſio peccatoꝝ nondū tn̄ plena ēnouitas ⁊ ꝑfecta mutatio qꝛ adhuc remanet corruptio nō ſolū in corpore ſed etiamin anima q̄ eſt hō interior ī quo ſi ꝑfecta eſſet nouitas nō diceret apl̓s ꝙ d̓ die in diērenouat̉. Itē hoc meminiſſe debemꝰⁿ oīmpeccatoꝝ plenā perfectāqꝫ remiſſionem inbaptiſmo fieri. hominē ꝟo nō totum commutari cōtinuo ſed in bn̄ proficientibꝰ de

die in diē creſcente nouitate cōmutari qd̓vetuſtum ē ⁊ carnale eſt donec ita renoueīꝙ omnis infirmitas corporis ad firmitatēſpiritualē incorruptāqꝫ perueniat. hec aūtlex peccati de qua dicit apl̓s. Non regnetpeccatū in veſtro mortali corpore. nō ſic ꝑmaneat in mēbris eoꝝ qui renati ſunt tāqͣꝫnō ſit eis facta plena remiſſio vbi plena ſitomniū peccatoꝝ remiſſio oībus inimicꝭ interfectis quibꝰ ſeꝑabant̉ a deo. ſed manetinº vetuſtate carnis tāqͣꝫ ſeꝑatum ⁊ peremptū ſi non illicito ꝯſenſu reuiuiſcat ⁊ in regnū ꝓpriū reuocet̉. ab hac autē vetuſtatecarnis ⁊ peccati qd̓ iam remiſſum eſt vitaſpiritus vſqꝫ adeo diſcernit̉ in cuius nouitate baptiſati renaſcuntur vt tales in pn̄tinō ſolum non in peccato ſed etiā nec in carne eſſe dicant̉ cuius deſideria nō ſequunt̉ſed ſūt in ſpiritu. ipſa ꝟo carne corruptibilibn̄ vtit̉ qui mēbra eiꝰ ad bene operandumcōuertit. nō ẜm deſideria carnis viuens lege peccati qd̓ licet iā remiſſum eſt in vetuſtate tn̄ carnis manet. qꝛ bn̄ vtunt̉ fidelescōiugati qui ex eo ꝙ ſūt in xp̄i nouitate dominari ſibi libidine nō patiunt̉ ex eo auteꝫꝙ adhuc trahunt̉ a vetuſtate filiosᶻ regenerandos mortaliter generāt cū ꝓpagine peccati. quare nati obnoxij nō tenent̉ ⁊ qnī renaſcunt̉ renaſcendo ſoluunt̉. Itē. Sicutdicta facta ⁊ cogitata iniquā aīe et corporiᵉꝑtinēt licet aūt qͣꝫtum ad motꝰ iā p̄terierūt⁊ non ſint in eis. tn̄ preteritis reatꝰ eoꝝ manet niſi peccati remiſſiōe ſoluat̉. ſic nō preterita ſed adhuc manēte lege cōcupiſcētiereatꝰ eius ſoluet̉. ⁊ nō erit cū fiat in baptiſmo plena remiſſio pctōꝝ. ¶ Ideꝫ in epl̓aad ſeleutianum. Diſcipuli xp̄i baptiſmat.58ius credunt̉ abluti.Uando ab hieroſolimis exijt ieſuscū diſcipulis ſuis in iudeaꝫ terrā etibi morabat̉ cū eis baptiſabat n̄ ꝑ ſeipſū ſꝫperᵈ diſcipulos ſuos quos ītelligimus iaꝫfuiſſe baptiſatos ſine baptiſmo ioh̓is ſicutnōnulli arbitrant̉ ſiue qd̓ᵉ magis credibileē baptiſmo xp̄i. Itē reſpondit dn̄s petro qͥlo tꝰ eſt. nō indiget niſi vt pedes lauet ſedeſt mūdus totꝰ. vn̄ intelligit̉ ꝙ iā petrꝰ fuerat baptiſatꝰ. ¶ Itē ad vincentiū victorēbaptiſmate xp̄i credūt̉ baptiſatimo de hac vita receſſiſſeᵍ cōtendimꝰipſis calūniamur apoſtolis qui pret̓ apl̓mpaulum qn̄ baptiſati fuerint ignoramꝰ: ſedipſos baptiſatos eē per hͦ nobis īnoteſcerepotuit. qd̓ beato petro apl̓o dn̄s aitᵖ qui lotus eſt nō indigetᵗ niſi vt pedesᵏ lauet.Itē in libro de baptiſmate. Cathecumcatholicꝰ heretico paptiſato prefert̉.On dubito cathecuminū catholicū diuina caritate flagrātē hereticoIbaptiſato interponere ſed etiam inipſa intus eccl̓ia cathecuminū male baptiſato anteponimꝰ. nec ideo tamen ſacramēto baptiſmi quo ipſe nondum ille iam imbutus eſt facimus iniuriam. merito enimcenturio nondum baptiſatus ſymon baptiſato anteponitur. iſte enim etiam an̄ baptiſmū ſpirituſctō accepto ante repletꝰ eſt.ille etiā poſt baptiſmū inflatꝰ eſt immūdo