dn̄i quē poſuit ꝓdigia ſuꝑ terrāTercij aūt vt in ſe vel amicis abinfirmitatibꝰ curareturLuc̄. iiij.Om̄s qͥ habebāt īfirmos varijslāguoribꝰ ducebat illos ad ih̓mqꝛ virtꝰ de illo exibat ⁊ ſanabatomīs Qr̄ti vt cū eo reficeretur velvbi inuitatꝰ fuit vel vbi ex ꝓprijshoīes refecit Io. vi. Queritis menō qꝛ vidiſtis ſigna ſꝫ qꝛ inaducaſtis ex panibꝰ Qn̓ti vt niſidiarent̓ ⁊ capent eū in ſermōe vel facto ⁊ accuſaret ſicut phai̓ſei Nath̓. xxi. Magiſter ſcimꝰ qꝛ verayes ⁊ via dei in veītate doces. Ex duerſis aūt cauſis mgͣna fuit miſtitudo q̄ ſeq̄batur ſignificat aūtmultitudīem fideliū q̄ ſeqͥtur criſtū ad refectōnem eucariſtie ps.Oīa a te expectāt vt des illis eſcāī tꝑe Cauſa aūt qͣre ſeq̄bat̉ ſeqͥt(qꝛ videbāt ſigna q̄ faciebat) exqͥbus qͥdem ad fidē edificabant̉qͥdam autē curioſitatē paſcebātqͥdā autē inuidētes obſeruabātIoh̓. iij. Nemo p̄t hec facere ſigͣq̄ tu facis ⁊cͣ. (ſuꝑ hijs qͥ īfirmabātur) Nō em̄ inutilit̓ ⁊ exvamtate fecit ſigͣ ſꝫ neceſſitatibꝰ ⁊ vtilitatibꝰ hoīm ſubueniēciā ſic̄ dicitpetrꝰ apl̓us in itinerario clenitispsͣ. Quiꝓpiciat̉ omnibꝰ iniqͥtatibus tuis qͥ ſanat omīs infirmitates tuas Luc̄. ix. Excepit eos ⁊ loq̄batur eis de egno dei ⁊ eos qͥ cura indigebāt curabat Mat̉. xiiij.Vidit turbā multa ⁊ miſertꝰ eiscua̓uit lāguidos eorū (abijt e̓goin mote ih̓s) qꝛ deẜtū fuit motūoſū ⁊ in mote abijt vt turba ocūlis miſeicordie vn̄diqꝫ cōfluentēvidere poſſet ⁊ vt eciā diſcipulosturbas aſpice̓ docerꝫ ⁊ hic moseminēcia eſt vite cū gͣr̄dū dignitatis ſeu placoōnis Yſa. .xl. Siijmonte excelſū aſcēde tu q̄ euageliſas ſyon ath̓. v. Videns ih̓sturbas aſcēdit in mote (⁊ ibi ſedebat) vt a qͥeſcēte doctrīa veītatatis efflueret (cū diſcipul̓ ſuis)qͦs ſpecialit̓ inſtruere intedebatvt ꝑ eos ptꝰ ea totꝰ orbis inſtruerēt Ecci. xxxviij. Scribe ſapīaꝫin tꝑe vacuitatis Ozee. ij. Adducam ea in ſolitudine ⁊cͣ. Et attede qꝛ qd̓ alij euāgeliſte vocat deẜtu Ioh̓es ꝓpter ſitu vocat moteqꝛ ⁊ deẜtū eat ⁊ motuoſū ⁊ ſic diſficilē recedēdi ⁊ accedēdi p̄bebatacceſſuꝫ ⁊ abceſſuꝫ (Erat autē)tangit tꝑis cōgruencia qꝛ in paſcha futura erat cena ſacrinentieucai̓ſtie ſignificas ⁊ ideo cōueniens erat ima̓culum facere ex qͦ doctria eucariſtie hꝫ exordiu vt ſuotēꝑe cenātes ſcirent qͥd in miſterio cene ſignificaret̉ ⁊ hoc eſt qd̓dicit Ea̓t autē (ꝓximū paſchain qͦ ml̓tos oꝑtebat aſcēdere iheroſolimā qͥ forte ad ih̓i cōfluobant vt cū eo aſcenderet (dies feſtus) athonomatice qꝛ hoc feſtūmaiꝰ fuit (iudeoꝝ) Exo. xij. Eſterphaſe. id ē tnͣſitus dn̄i. p. Coꝝ.