Adhuc pͥor illaꝝ hꝫ ꝑagr̄phosqnͥqꝫ In qͦꝝ prio ponit̓ fcī calumma a iudeis In ſcd̓o allegacō autoitatis ad fcī defēſiōeꝫ. t̓cō īt̓rogacō autoris fcī ꝓpt̓ calūma autoritatis In qͣrto diſpēſat occultacio dn̄i donec fcn̄ bn̄ publicae̓tur In qn̓to maīfeſtacō autōisfacti ad ꝯfutacōeꝫ calūmaciū. dic̄ergo: Dicebat ergo iudei: malicioſi ⁊ inuidi yſa. vi. Exceca cor populi hꝰ ⁊ aures eiꝰ aggua ⁊ oculos eius claude ne forte videantoculis ⁊ auribꝰ audiat ⁊ corde intelligat ⁊ ꝯu̓tat ⁊ ſane eos (ſabbatuꝫ ē) dies feriatꝰ Exo. xx. Oeopꝰ ſeruile nō faciētis in eo ⁊ ibide memēto vt diē ſabb̓i ſcīfices.Yſa. lviij. ſi abſtuleris a ſabb̓opedē tuū facē volūtate tua in dieſco meo vocaberis ſabbatū delicatu ⁊ ſcn̄ dn̄i gl̓oſū. Et hͦ p̄tedūtneſciētes ꝙ opꝰ ſeruile ēqd̓ adſeruitutē malā ⁊ ſb̓iectōeꝫ inclīauit qͦ ſic̄ dr Io. viij. qͥ facit pcc̄mſerū. eſt pctī. ſanare autē egrosopꝰ eſt lib̓tatis ⁊ liberacōis ſic̄ inſupradicta Yſa. lviij. autoritateeſt ꝓbatu Scīficacō autē ſabb̓ieſt ſcāꝫ cordis quiētē cōfirmatocorde in dn̄o retinere ⁊ hoc maxīefacit qͥ onibꝰ dei aicis ꝓdeſt ⁊ profuit. ſēꝑ autē ille volūtatē nō ſuaſꝫ dei in ſabb̓o ꝑficit Adhuc aūttollere lectū vt dicit Criẜ. opꝰ fuit ncc̄itatis ⁊ hoc ſēꝑlicuit facerein die ſabb̓i ꝓpt̓ qd̓ boues ⁊ aſinia foſſis in ſabb̓o extrahebant̉ etadaqͣbant̉ ſic̄ ſupra luca inueīesdicūt ergo iudei ei qͥ ſaluꝰ factꝰ fuerat ſabbatum eſt (nō licꝫ tibi)ꝓpter legis ꝓhibicōeꝫ (tollere gͣbatū tuū) qꝛ Qui. xv. ligna colliges in die ſabbati p̄cipit lapidari. ſꝫ colligens ligna lucꝝ in colligendo qͣſiuit ⁊ ſic ſeruile in auaricia perpetrauit Iſte autē pauperportādo lectū ſibi ncc̄ariū reſeruauit ⁊ alij infirmo in porticū locūdedit Yſa. liiij. dilata locuꝫ tētorij tui fac ſpaciū vt hītem ⁊ ideoſine cauſa calūmabant̉ hoc ſcni.(rn̄dit eis) īfirmꝰ p̄tendes autoritate dn̄i legis (q̄ me ſanū fecit⁊ ſic v̓tute dina in ſe on̄ſa ſe dn̄legis eſſe ꝓbauit (ille) tāte autoritatis (michi dixit tolle gͣbatuꝫtiuū ⁊ abula) ⁊ hūic obediendūfuit Actu. iiij. ſi iuſtuꝫ em̄ ꝯſꝑcūdei vos pocius audire ꝙ deuꝫ vosiudicate. maxime cum ecia moyſes nō niſi ꝑ ſignum ſe ꝓbaueritaudiendū. Exod. iiij. Si nō credent verbo ſigni poris credent v̓bo ſigni ſeq̄ntis Ioh̓. iij. Nemopōt facere hec ſignā que tu facisniſi fuerit deus cum eo (Interrogauerunt ergo euꝫ) Tercius eſtꝑagraphus verbi inquirunt facti autorem vt imponant ſibi caluminam (quis eſt ille homo?)non dicunt eſſe deum. quia infirmitatem eius pretendebant ꝓpcalūma quā face̓ intēdebāt ⁊ īo