De hominenendo partior ⁊ minorat̉. Uerba tua precedāt o-pera ⁊ que ꝟbis doces exemplis oſtende. Nō ſatꝭeſt laudare qd̓ dicꝭ niſi dictꝭ facta ꝯiunxerꝭ Sic inſtrue alios vt te cuſtodias Sic doce vt humilita-tꝭ gr̄aꝫ nō amittas. ⁊ ꝟboꝝ obſcuritate nō vtarꝭ neſimplicibꝰ diſpliceas ⁊ prudētes offendas Iuxtaſenſuꝫ audientꝭ erit ſermo doctorꝭ Uarie voluntates diuerſas diſciplinas deſiderāt Unuſqͥſqꝫ ẜmꝓfeſſiōeꝫ ſuā docendus eſt. Inſpiciēda eſt ꝑſonarū varietas. ⁊ aꝑta cunctꝭ ⁊ oꝑta paucꝭ ſunt diſſe-renda In oī tꝑe paratꝰ ſis ad inſtructōeꝫ Nullahora pretereat in qua doctrine ſtudiū nō ꝯferas.Nec erubeſcas loqͥ qd̓ noſti defendere Qd̓ de eſſetibi ſcientie ſentꝭ q̄re ab alijs. collatōe em̄ oꝑta clareſcūt ꝯferendo difficilia aꝑiunt̉ Nulla curioſitasſit tibi ſcire latentia Caue indagare q̄ ſunt a ſenſi-bus humanis remota Pretermitte ſecretū qd̓ ſcripture auctoritate nō didiciſti Scire nō cupias qd̓ſcire nō licꝫ Curioſitas p̄ſumptuoſa ꝑiculū eſt Inherelim em̄ ꝓuocat ⁊ fabulas ſacrilegas mentēqͣꝫp̄cipitat In diſputatōe tolle ꝑtinace vincendi defenſionē Cede cito ꝟitati Nō ꝯͣdicas iuſticie Nōꝯtendas euacuare qd̓ rectū eſt Diſputare ſtudenſuꝑare Plus dilige auſcultare qͣꝫ loqui In principio audi Loquere nouiſſimus Uenerare vnūquēqꝫ ꝓ ſuo merito Potiori gͣdui ꝯpetentē reuerētiatribue. ẜm dignitatē redde vnicuiqꝫ honorē. Se-nioribꝰ exhibe obedientiā ⁊ obtēꝑa ⁊ obſeque eoꝝvoluntati in oībꝰ preceptꝭ bonis Noli cuiqꝫ pote-ſtati in malū ꝯſentire etiā ſi pena ꝯpellat ſi tormen