De homineetiam de ocioſo verbo rationem vnuſquiſqꝫ red-det; Ante quē ꝓ ocioſo ꝟ̓bo vl̓ ſermone penas v-nuſqͥſqꝫ luet Os em̄ qd̓ mentit̉ occidit aīaꝫ ⁊ per-det oēs qui loquunt̉ mēdaciū Eſto in ſermone verax Nullū mentiēdo fallas l̓ in errorē ducas Prohibe etꝭ tibi iuramentū Tolle vſuꝫ iurādi ꝑiurij cōſuetudinē facit Sit ſermo tuus eſt eſt. nō nō Ueritas iuramēto nō indiget Fidelis ſermo ſacramētiretinet locū Fac bonū qd̓ ſpopōdiſti. uec ſis in verbis facilis ⁊ in oꝑe difficilis. Qd̓ nō potes facerenō pollicearꝭ Multū erꝭ deo ingratꝰ ſi nō reddi-derꝭ qd̓ fouerꝭ Inter infideles ꝯputant̉ qui qd̓ vouerūt nō impiet Meliꝰ eſt em̄ nō vouere qͣꝫ poſtvotū ꝓmiſſa nō reddere In malis em̄ ꝓmiſſis re-ſcinde fidē In turpi voto muta decretū Qd̓ incaute vouiſti nō facias. impia eſt em̄ ꝓmiſſio q̄ ſcelereadimplet̉ Uerbū iniquū in corde tuo nō dicas vl̓abſcōdi putes Pandet̉ em̄ in manifeſto qd̓ in oc-culto depromit̉ Lapides quibꝰ ꝯſcijs loqͥmur nōcelabūt. ⁊ ip̄i parietes qd̓ audierit nō celabūt Sſi hoīes taceāt iumenta loquent̉. Ubi peccas ibideus eſt teſtꝭ. videt em̄ occulta qͥ fecit abſcondita.Qd̓ intus agit̉ aūt latet ip̄e videt Qd̓ intꝰ diſpo-nit̉ ip̄e cognoſcit Qd̓ hō ignorat in ſe ip̄e nouit etnoſcit Nemo p̄t ſeip̄m effugere Et ſi te nō dānatpublica fama ꝯdēnat ꝓpria ꝯſciētia Nulla em̄ pena grauior eſt ꝯſciētia praua Uis nūqͣꝫ eſſe triſtishabe ꝯſcientiā ſecurā bone vite Bona vita ſꝑ gaudiū p̄ſtat. Mēs ꝟo rea ꝓprijs agit̉ ſtimulis. Siin iuſticia ꝑſeuerauerꝭ triſticia nō occurret tibi Nec