De luxuriareceperunt a deo cuiꝰ miniſtri facti ſunt Un̄ dicitbeatus Ambroſiꝰ in quodā ſuo ẜmone Tāto qͥshumilior atqꝫ ad ſeruiendū deo ꝓmtior debet eſſeex munere qͣꝫto ſe obligatorē ꝯſpicit in reddendaratione Un̄ magnus terror ⁊ tremor debet eē inclericis ne īmūdi accedāt ad miniſteriū chriſti qm̄ſibi iudiciū māducāt ⁊ bibūt ſcd̓m apl̓m. Et hocpctm̄ ꝯmittit̉ multis modis de quibꝰ nō ē multūꝑticularit̓ dicēdū cū malicia pn̄tis tꝑis facile ꝯg-noſcat ⁊ intelligatōnes modos ex quibꝰ in hͦ pctōhō peccare p̄t Ut tn̄ aliqͥ modi notēt̉. Cōmittit̉em̄ hͦ pctm̄ luxurie. ¶ Primo qn̄ hō in carnalibꝰdeſiderijs ⁊ luxurioſis cogitationibꝰ delectat̉ ī mēte ſua ⁊ vellet talia deſideria adimplere ¶ Itē qn̄hō loqͥtur ꝟba luxurioſa ⁊ inhoneſta cū deſiderio⁊ volūtate carnali ¶ Itē qn̄ videt aliquā ꝑſonaꝫ⁊ trahitur ad libidinoſā volūtatē in eā dicēte dn̄onr̄o Ieſu chriſto in euāgelio Qui viderit mulierēad ꝯcupiſcēdum eā iam mechatus ē in corde ſuo¶ Itē ꝯmittitur hoc peccatū ꝑ āplexꝰ ⁊ oſcula li-bidinoſa ⁊ alios īhoneſtos tactꝰ libidinoſe cōmiſ-ſos in ſemetip̄o l̓ in alia ꝑſona ¶ Itē ꝯmittendopctm̄ carnis cū corꝑis pollutione Et hͦ ꝯmittiturtot modis qͦt modis iniqͥtas carnis p̄t ſatiſfacereſue volūtati lihidinoſe. Quoꝝ modoꝝ tāto ē vnꝰgͣuior altero qͣꝫto vnꝰ magis diſplicet deo qͣꝫ alterHoc tn̄ ꝓ ſacerdotibꝰ ē notādū vt cum ex aliquomodo ſeſenſerint in hoc pctō polutos atqꝫ īmun-dos non accedant aliquo mō de ꝓpinquo ad celebrādū etiā ſi fecerint cōfeſſioneꝫ ſua niſi neceſſitasO i