Sextumꝓhibita. Lex aūt diuina nihil ꝓhibet niſi pctm̄mortale ⁊ iō relinquit̉ ꝙ fornicatio ſimplex eſt peccatū mortale. Qd̓ etiā ſcd̓o ptꝫ euidēter ex hoc qꝛnihil excludit a ꝑticipatōe celeſtis regni niſi pctmmortale. ſꝫ hō ꝓpt̓ ſimplicē fornicatōeꝫ excludit̉ aꝑticipatōe celeſtꝭ regni. vtꝫ ꝑ apl̓m ad Ephe. 5:Hoc aūt ſcitote qm̄ oīs fornicator aut immūdusnō hꝫ ꝑtē in regno chriſti ⁊ dei. igit̉. Scd̓i trāſgrediunt̉ legē ſpūalis ꝑfectōis qͥ errores dogmatizātſcꝫ ꝙ hō poſſit in hac vita tm̄ gradū ꝑfectōis attī-gere. ꝙ corpꝰ ita erit ſubditū ratōi. ꝙ hō poterit libere ſine pctō corꝑi īdulgere qͦdcūqꝫ corpꝰ appetitqd̓ ſimpl̓r falſuꝫ eſt ⁊ erroneū Nā ꝓpt̉ infectōeꝫ fomitis natura corꝑalis in ip̄aꝫ ꝯcupiſcētiā naturaliter inclinat̉ rōne cuiꝰ lex carnis ẜm apl̓m etꝭ ī viris ꝑfectꝭ aduerſat̉ legimētꝭ iuxta illd̓ ad Roma.7. Uideo aliā legē in mēbris meis repugnātē le-gi mentꝭ mee. Hec āt natural̓ inclinatio fomitꝭ lꝫꝑ grāꝫ poſſit repͥmi. nō tn̄ p̄t totaliter tolli de legeꝯmuni lꝫ hoc ꝑ priuilegiū ſpeciale ꝯceſſuꝫ fuerit ꝟgini glorioſe. Tercij trāſgrediunt̉ legē naturalislibertatis ⁊ iſti ſunt raptores virginū qui per potētiam inuitis parentibus qn̄qꝫ virgines rapiunt⁊ eas contra legem naturalis libertatis ⁊ liherevoluntatis opprimunt virgineam integritatē ineis deflorantes. Ubi ſciendū ꝙ differentia eſt inter ſtuprū ⁊ raptū. Nā ſtuprū eſt illicita virginumdefloratio. ita tn̄ ꝙ ipſa puella ſpontanea volūtate in talem deflorationem ꝯſentiat. Raptus pōteſſe ⁊ meretricū. ⁊ viduaꝝ. Hoſtien̄. e. t. Raptus

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