Primumꝙ ſi certuꝫ tēpus obſeruet̉ in his actibꝰ qͥ depēdēta cauſa naturali puta ab influentia celeſti ſicut potionis ſumptio ⁊ agriſeminatio hoc nō eſt idola-trie ſed ſagacitatis ⁊ prudētie Si ꝟo hoc obſeruetur in his actibꝰ qui ſolū dependent ab hoīs libe-ro arbitrio / vtputa mercatio/ vxoris traductio/ ⁊belli aggreſſio cuꝫ ſola ꝟtus diuina poſſit īpedire⁊ mouere liberū arbitriū hoīs oꝑꝫ ꝙ qui tali intē-tione hoc exercent ꝙ credant talibꝰ actibꝰ ineē ali-quid diuini numinis ⁊ per ꝯn̄s peccāt mortaliterEx p̄miſſis igitur patet ꝙ obſeruatio dieruꝫ ⁊ tēporū qn̄qꝫ ē idolatrie ⁊ infidelitatis qn̄qꝫ ꝓuidentie ⁊ ſagacitatis/ qn̄qꝫ ē obedientie ⁊ neceſſitatis.vt pꝫ in feſtis colendis ⁊ nuptijs ẜm ſtatuta eccle-ſie celebrādis. Pꝫ etiā ex hoc ꝙ in talibꝰ actibꝰ etcōſimilibꝰ neceſſe ē homini ꝙ ad diſcretū cōfeſſo-rem recurrat ꝑ quē poſſit informari qn̄ tales actꝰſunt mortale pctm̄ l̓ veniale. ¶ Scd̓m genꝰ infi-delium qͥ tēpore neceſſitatis etiaꝫ fidem ſimplicit̓deſerūt vt pꝫ in apl̓is fugientibus a chriſto Uelqui fidē ſolū in corde ſeruare volūt licet ore non audeant cōfiteri qui ſine dubio ẜm hāc expōem dā-nātur quia ſcd̓m apoſtolum ad roma. 1o. Cordecreditur ad iuſticiā ore āt ꝯfeſſio fit ad ſalutē. Etiō ſacramentū cōfirmationis dat̉ in frōte vt xp̄ianus libere audeat ꝯfiteri nomen ieſu criſti ¶ Tertium genꝰ in fide negligentiuꝫ qui articulos fideinegligūt addiſcere cū poſſint ⁊ debeant eos ſcire.Sꝫ nūqͥd laicus tenetur ſcire omnes articulos fi-dei Ad hͦ reſpōdent doctores ꝙ ſcire arriculos fi-

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