Diſtinctio XXI

delibꝰ ipſi ſuſcipiūt. ⁊ leuitꝭ altacibꝰ ſupponēdas defer̄t. Hi apd̓ hebreos anathaneivocāt̉. Lectores a legēdo. pſalmiſte a pſalmis canēdis ſūt vocati. Illi enīᵐ p̄dicantppl̓is qͥd ſeqͣnt̉. Iſti canut vt excitēt adcōpūctionē aīos audiētiū. Licet ⁊ qͥdā lectores ita miẜabilit̓ ꝓnūciēt: vt qͦſdā ad luctūlamētationēqꝫ cōpellāt. idē etiā ꝓnūciatores vocant̉: qꝛ porro annūciāt. Tāta enī ettā clara erit eoꝝ vox vt qͣꝫuis lōge poſitorūadīpleāt aures. Cantor aūt vocatꝰ qͥ vocēmodulat̉ in cātu. huiꝰ duo genera dicunt̉in arte muſica: ſic̄ ea doctiſſimi hoīes latīedicere potuerūt p̄cētor ⁊ ſuccētor. Precentor .ſ. qͥ vocē in cātu p̄mittit. Succētor aūtqͥ ſb̓ſeq̄nt̉ canēdo rn̄det. Concentor aūt d̓rqꝛ ꝯſonat. qͥ aūt nō ꝯſonat nec concinit necꝯcentor erit. Accoliti grece. latine ceroferarij dicunt̉ a deportādis cereis qn̄ legēdū ēeuāgeliū aūt ſacrificiū offerendū. Tūc enīaccēdunt̉ luīaria ab eis. ⁊ deportant̉ nō adfugādas tenebras dū ſol eodē tꝑe rutilet.ſꝫ ad ſignū leticie demonſtrādū vt ſb̓ typoluīs corporal̓ illa lux oſtēdat̉. de qͦ in euāgelio xp̄i legit̉ Erat lux vera q̄ illuīat oēm hominē veniētē in hūc mundū. Exorciſte exgreco in latinuꝫ adiurātes ſiue increpātesvocāt̉. Inuocāt enī ſuꝑ cathecuminos velſuꝑ eos qͥ hn̄t ſpm̄ īmundū nomē dn̄i ieſuadiurātes ꝑ eū. vt egrediat̉ ab eis. Oſtiarij idē ⁊ ianitores qͥ in veteri teſta. electi ſt̓ad cuſtodiā tēpli vt nō ingrederet̉ in illudſpūs īmūdꝰ in oī re. Dicti aūt ſunt oſtiarijꝙ p̄ſint oſtijs tēpli. Ip̄i enī tenentes clauēoīa intꝰ extraqꝫ cuſtodiūt atqꝫ int̓ bonos ⁊malos hn̄tes iudiciū fideles r̄cipiūt reſpuuntº infideles. ¶ Itē anacletꝰ. Romanaeccl̓ia a xp̄o primatū accepit.N nouo teſtō pꝰ xp̄ꝫ dn̄m a petro ſacerdotal̓ cepit ordo: qꝛ ipſi prīo pōtificatꝰ īeccl̓ia xp̄i datꝰ eſt: dicēte dn̄o ad eū. Tu espetrꝰ inqͥt: ⁊ ſuꝑ hāc petrā edificabo eccl̓iaꝫmeā. ⁊ porte inferi nō p̄ualebūt adu̓ſus eā⁊ tibi dabo claues regni celoꝝ. Hic gͦ ligādi ſoluēdiqꝫ ptātē primꝰ accepit a dn̄o. primuſqꝫ ad fidē ppl̓m ꝟtute ſue p̄dicationisadduxit. Ceteri ꝟo apl̓i cū eodēq pari ꝯſortio honorē ⁊ ptātē acceperūt ip̄mqꝫ principē eoꝝ eſſe voluerūt. Qui etiā iubēte dn̄oī toto orbe diſꝑſi euāgeliū p̄dicauer̄t Ipſiqͦꝫ decedētibꝰ ī loco eoꝝ ſurrexerūt ep̄i: qͦꝝordinatioʳ p̄taxato fieri dꝫ ordine ⁊ modo.Quos qͥ recipit ⁊ ꝟba eorum deū recipit.Qui āt ſꝑnit eos: eū a qͦ miſſi ſūt ⁊ cuiꝰ fūgūt̉ legatiōe ſꝑnit. ⁊ ip̄e īdubitant̓ ſperneia dn̄o. Uidētes aūt ipſi apl̓i meſſē eē multā ⁊ oꝑarios paucosᵇ rogauerūt dn̄m meſis vt mitteretᶜ oꝑarios in meſſem ſuā. Un̄ab eis electi ſūt. lxxij. diſcipuli qͦrū typū gerūt pb̓ri atqꝫ in eoꝝ loco ꝯſtituti ſūt ī eccl̓ia¶ Itē pelagiꝰ vrb̓ rome ep̄s oībꝰ orthodoxis. Primatū rōane eccl̓ie nō aliqͣ ſino

Uāuis vniu̓ſedus ſꝫ xp̄s inſtituit.7ꝑ orbē catholice eccl̓ieᵈ ꝯſtitute vnꝰthalamꝰ ſint xp̄i. ſctā tn̄ rōana eccīecatholica ⁊ apl̓ica null̓ ſinodicꝭ inſtitutꝭ ceteris eccl̓ijs p̄lata ē: ſꝫ euāgelica voce dn̄i ⁊ſaluatoris nr̄i prīatū obtinuit. Tu es inqͥtdn̄s petrꝰ ⁊ ſuꝑ hāc petrā edificabo eccl̓iaꝫmeā. Cui data ē ſocietas etiā btīſſimi pauli vaſis elcōnis qͥ nō diu̓ſo ſicut hētici garriūt: ſꝫ vno tꝑe vnoᶜ eodēqꝫ die gl̓ioſa morte cū petro ī vrbe rōa ſb̓ ceſare nerone agoniſans corōatꝰ ē. ⁊ ſupradictā parit̓ rōanāeccl̓iam xp̄o dn̄o ꝯſecͣrūt. eāqꝫ oībꝰ vrbibꝰvniu̓ſo mūdo ſua pn̄tia atqꝫ venerādo triūpho p̄tulerūt. Eſt gͦª prīa apl̓i petri ſedesrōana eccl̓ia nō hn̄s macl̓aꝫ neqꝫ rugāʰ neqꝫ aliqͥd hmōi. ¶ In his oībꝰ qͣnto celſiorgͣdꝰ tāto maior aucͣtas īuēit̉. in maioribꝰſiqͥdē ē regēdi ⁊ iubēdi ptās: ī mīoribꝰ obſeq̄ndi ncc̄itas. ¶ Un̄ nicolaꝰ pa. ſcribit cōſtātinopolitano ep̄o dicēs Inferioꝝ factaſuꝑioꝝ ſentētijs obnoxiā ſunt.HNferior ſedes potiorē abſolue̓ nō pōt.¶ Sola enī potiorˣ inferiorē ꝯueniēt̓ abſoluit. Hinc liqͥdo ꝓuidet̉. qꝛ quē non pōtabſoluere non pōt iudicio inferior potiorēligare. Un̄ᵐ ꝓph̓a ait: Nūqͥd gloriabit̉ ſecūris ꝯͣ eū qͥ ſecat in ea. aut exaltabit̉ ſerra ꝯͣeū qͥ trahit eā. His ita ex diuīa ſcripturacōmemoratis ſole clariꝰⁿ exhibuimꝰ nō poſſe quēqͣꝫ qͥ minoris aucͣtꝭ eſt qͥ maiorꝭ ē poteſtatis iudicijs ſuis adijcē aūt ꝓprijs diffinitionibꝰ ſb̓iugare. ¶ Idē. De eodemOlite nos exiſtīare facta cuiuſcūqꝫꝓxīoꝝ nr̄oꝝ ea q̄ ſunt digna rep̄henſione velle defende̓: ſꝫ ꝙ ita velimꝰfilios circa ſpūalē pr̄em ⁊ diſcipulos ergamgr̄m deuotos eē ac ſobrios. vt nulla penitꝰ temeritate ad eoꝝ vitā: vt nō dicamusdijudicāda ſꝫ nō ſaltē tenuit̉ᵈ rep̄hēdēda ꝓſiliāt. ¶ Itē nicolaꝰ pa. Inferiores maioibꝰ nec bn̄dice nec maledicere pn̄tEniqꝫ ſi in epl̓aʸ ad hebreos legimꝰ.qꝛmīor a maiore bn̄dicit̉. reſtat ꝓfecto: vt exigēte rōne etiāᵐ maledicat̉ Siqͥdēp̄noſcētes: hͨ ꝑiculoſa tꝑa illi qͥ an̄ nos fuerūt ꝓuidā ꝯſuetudinē ī eccl̓ijs tradiderūt.hodieqꝫ in rōana eccīa q̄ mgr̄a ē oīm eccleſiaꝝ īp̄termiſſe ẜuat̉. ita vt nullꝰ ſac̄dosʳ maiori ſuo n̄ īnuēte cōſacerdote cuiuſlibet reibn̄dictionē dare nitat̉. Sꝫ āterior ſtās adꝓnūciādū aliquā lcōnē. bn̄dictōnē qͥdē poſtulat. ſꝫ ei qͥlibet inferior nō audetº bn̄dicēCur hͦ? Nūqͥd bn̄dice̓ pctm̄ eſt. Abſit. Demaledicꝭ enī nō bn̄dicꝭ dic̄ apl̓s. qꝛ regnuꝫdei nō poſſidebūt. Sꝫ ꝑ hͦ īnuit̉ qͣnte cēſure freno inferiores qͥqꝫ a ſuis p̄poſitis iudicādi coercēdiqꝫ ſūt. ſi hi nec etiā bn̄dicendiius nullū penitꝰ obtīeāt. ¶ Itē michaeliUnc autē (imꝑatori. De eodem.dīna inſpiratōe nō nos pigebit necnob̓ īpoſſibile erit oſtendē vob̓ ſi tn̄