ſolum in barbam vnū et eciā in horum veſtimentiqꝛ nō tātum in iheruſalem ſuꝑnam vnum eciū ineccleſiam militātem. Eſt em̄ pulch̓tudo mugna inmachina mūdana. ſꝫ longe maior in eccleſio pulch̓tudine ſcōꝝ coriſmatū adornata. chaxime a in iheruſalem ſuꝑnci. ſuꝑ maxima aut in illa triuitateſūma et beatiſſima. Ideo ipſa ſcriptura nō tātumaltiſſimā hobet mnateriā per quā delectat et per qͣin altum leuat intelligēciam mentis. nullū eciamipſa ē venuſtiſſimo et miro quodāmodo intellectūnoſtrum delectat. et ſic mogis ac mnegis delectādoaſſuefacit ad diuinorum ſpectaculorum cōtuituset anagogias. ¶ De ꝓfunditate.Abet poſtremo ipſa ſcriptura ꝓfunditutemq̄ cōſiſtit in multiplicitate miſticaꝝ intelligēciarum. Nam p̄ter litterulem ſenſum habet in diu̓ſis locis exponi triplicit̓ ſcꝫ allegorice. choraliteret anagogice. Eſt autē allegogicā qn̄ per vnū factum indicat̉ aliud factū ẜm qd̓ credēdum eſt. Tro-pologia ſiue moralitus eſt qn̄ per id qd̓ factum eſtdat̉ intelligi aliud qd̓ faciēdum eſt. Ancgogia qͣſiſurſum ductio eſt quando datur intelligi aliud qd̓deſiderādum eſt ſcꝫ eterna felicitas bonorū. Recteaūt hic triplex ſenſus debet eſſe p̄ter intelligēciamlitteralem. qꝛ ſic conpetit ipſius ſcripture ſubiectoIp̄i auditori. ipſius origini. ipſius eciā fini Suboin quam competit ꝙ ipſa eſt doctrina q̄ eſt de deo