a te quid volui ſuꝑ terrā: id eſt: ego pure amo te: nonꝓpter dona celoꝝ: aut ꝓpter dona ſuꝑ terram. Et hecvia ſepe ſuperiꝰ tacta eſt in via affectiua ⁊ ſuꝑlatiua.In re em̄ vnū ſūt via affectīa ⁊ vnitiua: ſꝫ noīa habētdiuerſa. Unde ꝑ viam vnitiuā eleuat qͥs mētem ſuaꝫin deū: excludēs oēs vanitates: ꝓponēs ſibi illd̓: Ui-di cūcta q̄ erāt ſub ſole: ⁊ ecce vniuerſa vanitas. Facigit̉ ſicut auis q̄ volat ſurſū: ⁊ ſi occurrūt muſce: id ē:vanitates: nō cures: ſꝫ ꝑtrāſeas dicēdo: Ad ſolē tēdo:nolo cor meū cū vanitatibꝰ q̄ in t̓ra ſūt occupare. Etacquiritur hec via ꝑ recollectiōeꝫ intimā ab exterioribus ad interiora: ab imis ad ſumma: a temporalibusad eterna. Unde ſol ille: de quo facta eſt mentio: illeeſt de quo dicit̉: Tu ſolus ſcūs: tu ſolus dn̄s: tu ſo-lus altiſſimꝰ es. ¶ Ad illam viā requiritur: Primo: ꝙhomo ꝑ virtuoſam aſſuefactōeꝫ ⁊ gratiā ſic ſit radicatus in virtutibꝰ: ꝙ nullā dilectatōꝫ hēat in appetituvaneglorie: in cupiditate diuitiaꝝ: in concupiſcētiaoculorū ⁊ gule. ¶ Scd̓o requirit̉ internū ſilētium: vtſit quietatꝰ a ſtrepitu oīm exterioꝝ: ita vt nō occupetſe circa exteriora quid audierit vel viderit foris: nihilcurādo talia: tanqͣꝫ ſi in ſomno occurriſſent. ¶ Tertiorequirit̉ amoroſa adheſio cū deo: vt oīa eius iudicia:oīa facta: oēs doctrinas cū reuerētia amplectatur.¶ Quarto: ꝙ nihil alid̓ q̄rat: ſꝫ reputet ſibi illū dilectūſufficiētiſſimum: ſuꝑextollēs illū in corde ſuo: ⁊ ꝙ euꝫdiligat ſuꝑ omne quod poteſt videri: audiri vel cogi-tari: immo ſuꝑ omne qd̓ imaginari poteſt: quia totamabilis: totꝰ deſiderabilis ⁊cͣ. vt ſupra patuit in viaaffectiua Beati Bernardi ¶ Quinto: ꝙ ſepe redu-cat ad memoriā ꝑfectōes dei: ⁊ illis ītime ꝯgratulet̉.