LiberParsIII
ſuſpitio mali ex eo ꝙ aliquis male afficiturad alteꝝ. Cū em̄ quis ꝯtemnit aliū aut oditvel iraſcit̉ vel inuidet: ex leuibꝰ ſignis opinat̉ male de ip̄o: qꝛ vnuſqͥſqꝫ faciliter creditquod appetit. Tercio ꝓuenit ex hͦ ꝙ aliqͥsin ſeip̄o malꝰ eſt exqͦ ꝯſcius ſue malicie faciliter de alijs malū opinat̉. Propt̓ea Ecc̄s.x. Stultꝰ id eſt peccator in via ambulās: cūip̄e ſit inſipiens oēs exiſtimat inſipiētes. EtSeneca li. de moribꝰ dicit. Hoc hꝫ oīs affectꝰ vt in qͦ ip̄e inſanit ceteros putet inſanire. Un̄ auarus cū ip̄e ſit aſſuetꝰ fraudibꝰ etmendacijs in emēdo vendēdo credit om̄esemētes ⁊ vēdētes ſil̓ia facere. Sil̓iter luxurioſus cū ip̄e videat ⁊ loquat̉ mulieribꝰ mala intentōe. ita qͦs videt loqͥ vel reſpicere huiuſmodi malū inde iudicat ⁊c̄. Ad ꝓpoſitūexqͦ Ioſeph dubitauit ⁊ ſuſpicatꝰ eſt maluꝫde btā virgine ⁊ eiꝰ cōceptu ꝓpter qd̓ ⁊ volūit dimittere eā: ex qͣcunqꝫ p̄miſſaꝝ cauſaruꝫhoc ꝓuenerit ſꝑ derogat eiꝰ ſctītati: īmo excauſis p̄tactis ſuſpicādo arguit̉ ip̄e nō bonus fuiſſe vel ſaltē valde imꝑfectꝰ Pro huius q̄ſtionis ꝓpoſite rn̄ſione tripliciter ꝓcedemꝰ: Primo dictas obiectōes de eiꝰ dubitatione vel ſuſpitōe ſoluēdo. Scd̓o concluſionē rn̄ſalē de eiꝰ ſctītate inferēdo Tercio rōnes ꝓbantes ſctītatis eius excellentiāſubnectendo ⁊c̄.Capitulum. II7Rimo itaqꝫ ſoluēdo p̄tactas obiectiones que depēdēt ex eo ꝙ in euāgelio ſcribit̉. qꝛ cum beata virgo inuenta eſt habere in vtero filiū poſt deſpōſationē Ioſeph noluit traducere eā: ſꝫ voluitocculte dimittere ⁊c̄. Notandū eſt ꝙ de hͦduplex eſt doctoꝝ ſentētia. vna eſt opinio qͦrundā dicentiū ꝙ Ioſeph vidēs bt̄aꝫ Mariā grauidā dubitauerit ⁊ vehemētē ſuſpitionē incurrerit de oꝑe ſiniſtro ex ꝑte ꝟginis⁊ idcirco voluerit dimittere eā: ⁊ illi attribuunt hāc opinionē Auguſtino in ẜmōe. Caſtiſſimū marie ꝟginis vteꝝ: vel vidi portamlicꝫ a pluribꝰ aſſerat̉ ille ſermo nō eſſe Auguſtini. Ego tn̄ nullo mō credo ꝙ iſta dubitatio fuerit firma in mēte Ioſeph. nec credendū eſt ꝙ Ioſeph cū eſſet vir iuſtꝰ firmiter credidit aliqͥd ſiniſtri de virgine quā ꝓbauerat de tanta ſctītate ⁊ deſpōſatōis miraculoſitate. Si qͥs tn̄ hanc opinionē ſcꝫ ꝙdubitauerit: tenere vult. hoc habet credere:
yhec ſuſpitio in mente Ioſeph nō fuit oīnō firma ſed dubia. Nā ẜm Tho. ij. ij. q. lx.arti. iij. Aliud eſt ex aliqͥbus ſignis dubitare de malo ꝓximi. Aliud eſt illud affirmarePrimū ꝑtinet ad humanaꝫ tētationē ſine q̄etiā ſancti vitā iſtā nō ducunt: ẜm illud apl̓ij. Choꝝ. x. Tētatio vos nō apprehēdat niſihumana. Affirmare vero ꝓ ſignis leuibꝰ deximo malū p̄cipue qn̄ ſunt plura ⁊ fortia ſigna boni peccatū eſt. Un̄ Aug. ſuꝑ illud. j.Choꝝ. iiij. Nolite ante tēpus iudicare ait.Et ſi ſuſpitiōes vitare nō poſſumꝰ quia homines ſumꝰ. iudicia tamē id eſt diffinitiuasſentētias ꝯtinere debemꝰ. hec ille. Sꝫ aliaeſt opinio verior: quā tenēt Grego. Origen̄.⁊ Ioh̓es os aureū qui aꝑte oſtendūt ꝙ Ioſeph quādo vidit Mariā pregnātē nō cōgitauit aliqd̓ malum de ea ſed credēdo bonitati ꝟ̓ginis putabat ꝙ deus aliqͥd oꝑatuſeſſet ſecrete in ea. ⁊ ex humilitate reputauitſe indignū eiꝰ conſortio quā ſciebat eſſe plenam deo. Uoluit ergo recedere ⁊ dimittereeam timēs ne ex p̄ſumptōe offenderet ſi tante virgini cohabitaret. ſicut in exemplo etiam Petrus ex eadē reuerētia dixit xp̄o. Exia me dn̄e quia homo peccator ſum. UndeChryẜ. ſuꝑ Math̓. li. j. dicit. O inextimabilis laus Marie: magꝭ credebat Ioſeph caſtitati eius qͣꝫ vtero eius: plus gratie qͣꝫ nature. Manifeſte conceptū videbat ⁊ fornicationē ſuſpicari nō poterat: poſſibiliꝰ eſſe credebat mulierē ſine viro poſſe cōciꝑe qͣꝫ mariam poſſe peccare. Hec ille. Huic ſentētieꝯcordat Bernardꝰ ſuꝑ miſſus eſt. addēs ꝙideo occulte voluit eā dimittere: quia ſi manifeſte dimitteret cauſa diuortij q̄reretur etexigeret̉. Et ſi diceret id qd̓ ſcierat ⁊ ꝓbauerat de virginis puritate mox populꝰ incredulus ⁊ dure ceruicis illum ſubſannarēt etillaꝫ lapidarent. Quomō em̄ crederent tacēti xp̄o in vtero quē poſtea crucifixerunt mira faciētē ⁊ docentē in templo. Hec Bern̄.Itaqꝫ claret ꝙ Ioſeph nil ſiniſtri credidit de virgine ſed cum vidit eam pregnantem ⁊ in facie eius diuinum ſplendorem relucentem adeo ꝙ non poterat eam intueri.vt dicunt Bernardꝰ et Hieronymꝰ partimex ſtupore: partim ex virginis reuerentia: etpartim ex incomprehenſione operis. id eſtvirginalis conceptus cogitabat ſe abſentare ⁊ eam dimittere: totum hoc factum vo