LiberParsI
bitatiōe gaudebat ꝟgo: qꝛ eius cor ꝯſiderabat ⁊ intime pēſabat ꝙ deꝰ in ſuo vtero manens eadē que in celeſti gl̓ia faciebat vicꝫ ꝙfiliꝰ dei a deo pr̄e ⁊ ſpūſſctūs a patre ſimul ⁊filio ꝓducebat̉. qm̄ ſicut ſol vbicunqꝫ ſit nōdeſiſtit ſuū lumē gignere ⁊ radiū diffundereita deꝰ nec in vtero v̓ginis deſtitit filiū queꝫab eterno genuit gignere ⁊ ſpm̄ ſctm̄ ſpirareTercio de hͦ gaudebat. qꝛ cogitabat ⁊ pēſabat ꝙ iſte eſt deꝰ in ſuo vtero manēs ꝑ queꝫtotus mūdus creatꝰ eſt ⁊ ꝯſeruaret̉ ⁊ ꝑ queꝫetiā oēs angeli glorificarent̉ ac gauderēt eiꝰeſſentiā intuēdo. ſicut de hͦ ſupͣ patuit li. j. ꝑte. vij. ar. ij. ca. iij. Scd̓m gaudiū habuitbtā virgo vicꝫ gaudiū ſuauiſſime portatōiſqꝛ ſentiebat ſe nō grauari in eo ꝙ corpꝰ xp̄iportaret ſꝫ potiꝰ mira ſpūſſctī dulcedine recreari. Hoc eſt qd̓ dic̄ Ber̄. ꝙ btā ꝟgo ſic̄ fuit ſine corruptōe fecūda: ita ſine omī grauamine grauida ⁊ ſine dolore puerꝑa. In huius ſignū euāgeliſta d̓ ea notant̓ dic̄ ꝙ abijtin montana cum feſtinatiōe. qꝛ neſcit tardamolimina ſpūſſctī gratia. vt ait Amb̓. ſuperhec verba Luce p̄dicta. Sꝫ querit̉ quōbeata Maria mox poſt ꝯceptum fuerit auſa feſtināter ambulare in montana via tamlonga. cū ꝓ tūc ꝑiculum magnū ſit aborſusqn̄ ſcꝫ mulier nouiter ꝯcepit. Rn̄det Alber.ſuꝑ p̄ſens euāgeliū. ꝙ ſciuit fructū ꝯceptuꝫdiuīa nō hūana ꝟ̓tute firmatuꝫ. Illis em̄ q̄humanitꝰ cōcipiūt duo tꝑa mouēdi interdicunt̉ a medicis. Primo ſcꝫ poſt ꝯceptioneꝫſtatim: qꝛ tunc ꝯceptus mollis eſt ⁊ facilitermobilis ⁊ a matre ſolubilis. Scd̓o poſt qͥntum mēſem vel ſextū: qn̄ grauitate ſua cōceptus ſe abrumpit. ſed Maria diuītus cōcepit gͦ ⁊c̄. Tercio habuit gaudiū diuine viſionis fruitiue: qͣ mira ſuauitas ⁊ diuīe p̄ſentie delectatio ac fruitio ꝯtinue in eius anīacreſcebat ⁊ augebat̉ ꝓ hac dei inhabitatōe.Cumulatiꝰ em̄ indicibilit̉ magis qͣꝫ an̄ accipiebat ſentimēta diuinaꝝ īmiſſionū ⁊ diuīeꝯſolatōis ac familiaritatꝭ ſepiſſimeqꝫ viſionis ip̄iꝰ dei. Sed q̄rit̉ an̄ aliqn̄ ip̄a raptafuerit ad viſionē dei facialē ⁊ clarā vt vidētbeati in patria. Rn̄det Linconien̄. li. iiij. angelice hierarchie. ca. vj. ꝙ ſic. Nec inqͥt heſitandū extimo qͥn ei btīſſime ꝯtigerit ī hacvita pluries manifeſta ⁊ nō ꝑ enigmata ſeufiguras diuine eſſentie viſio. Hec ille. Et hͦexcellētiſſime ſuꝑ oēs viatoꝝ reuelatōnes ⁊ſepiꝰ potiſſime ꝓ hac dei inhabitatōe in eiꝰ
vtero ⁊ anīa credendū eſt. Rō quia Moyſi ꝯceſſum eſt videre diuinā eſſentiā atqꝫ etiam Paulo rapto in terciū celū ẜm Aug. Ergo a fortiori multo excellentiꝰ Marie. qꝛ vtait Damaſ. Ip̄a a nullo illuſtriū vincit̉. Etſi obijcit̉ nō videbit me hō ⁊ viuet. vt d̓t dn̄ſExo. xxxiij. Rn̄det Iinconien̄. vbi ſupͣ. Inmomēto huiꝰ viſionis qͦ videt nō viuet hō:qꝛ nō p̄grauatꝰ mole carnis nec p̄peditꝰ abactu ſūme potētie humane nature: qd̓ īportat in ſe hͦ nomē hō cōiter dictū ſꝫ magis viuit ſuꝑ hoīem. Hec ille. Nā tūc oꝑtet funditus mori ⁊ abſtrahi a ſenſibꝰ humanis ẜmGreg. Quartū gaudiū habuit ſplēdide illuſtrationis qꝛ miꝝ lumē diuinū ſentiebatirradiare ⁊ ſplendeſcere. Primo qͥdē in aīaſua q̄ illuſtrabat̉ ad ſciendū ſecreta etiā diuina ⁊ oēs artes ⁊ ſciētias mūdi atqꝫ ꝓphetandi futura. Unde ꝓphetauit dicēs. Ecceenim ex hoc beatam me dicent om̄es genenerationes. Secundo etiam in corꝑe quiamira radioſitate diuinā p̄ſentiā declaranteeiꝰ facies illuſtrata fulgebat. Si em̄ Moyſes ex diuīo ꝯſortio ⁊ familiaritate tanta claritate reſplēdebat vt nō poſſent in eiꝰ vultūintēdere filij iſrl̓ ꝓpter claritatē vultꝰ eiꝰ Un̄cornuta videbat̉ eiꝰ faciēs ⁊ ꝓpterea velamēponebat ſuꝑ faciē eiꝰ cū ad filios iſrl̓ egrederet̉: vt dicit ſcpͥtura: q̄nto magꝭ ex diuitatisp̄ſentia in vtero virginis refulgebat eiꝰ facies ⁊ pie credo ꝙ adeo radiabat ꝙ in eā aſpicere nō poſſent hoīes ꝓpter claritatē vultuseiꝰ: filio eiꝰ in vtero manēte. Hoc etiā Ber̄.dicere videt̉: qꝛ ꝓpter ip̄am radioſitatē facieieiꝰ Ioſeph ſpōſus eiꝰ reſpicere nō audebatin eiꝰ faciē. Un̄ glo. ſuꝑ illud Math̓. j. Accepit Ioſeph ꝯiugē ſuā ⁊ nō cogͦſcebat eaꝫdonec peꝑit di. ſic. Ioſeph Mariā facie adfaciē videre nō poterat quā ſpūſſctūs a ꝯceptiōe pleniꝰ impleuerat. ⁊ iō nō agnoſcebatfaciē eius quā deſpōſauerat donec eiꝰ virtꝰeuacuaret̉. Hec glo. Gaudebat igit̉ virgodum ſe tā miro lumīe diuīo tam in anīa qͣꝫ īcorꝑe circūfundi ſentiebat miro dulcore ſpirituſcō ſuꝑinfuſo ⁊c̄. Hec p̄dicta qͣtuor gaudia habuit virgo q̄ accipiunt̉ ex ꝑte ſui filij.Quītū in ordine gaudiū habuit vicꝫ gaudiū virginitatꝭ. Gaudebat qͥdeꝫ ⁊ miro mōletabat̉. qꝛ cernebat in ſe impletū illūd Eſa.vaticiniū. ca. vij. Ecce ꝟgo ꝯcipiet ⁊ parietfiliū ⁊ vocabit̉ ⁊c̄. Sextū gaudiū ſctītatꝭqꝛ vicꝫ ſic ſctīficabat̉ ex filij dei inhabitatōe