eſt viuēsi morua ē. Scd̓o ē vidua corpore ſꝫ nupta mēte. Hec cōparat̉ cōiugatꝭ. Tertio ē vidua corꝑe ⁊ mēte. Etde talibꝰ apl̓s dic̄. i. Thim. v. viduashonora q̄ vere vidue ſunt. Quarto ētmō dr̄ vidua qn̄ tal̓ ē terreno auxiliodeſtituta. Et iſtis vltīs duobꝰ mōis dr̄ꝙ viduis debet̉ fructus. lxª. De qͦ hiGar xiij. Nā virginibꝰ ꝯpetit fructuscēteſimus: ⁊ ꝯiugatis triceſimus.Irginitas. Querſt ī qͦ ꝯſiſtat vignitas. ℟. ẜm Tho. ſcd̓a ſcd̓e. q. clij. ꝙnomē ꝟginitatis a virore ſumptū vr̄Et ſicut illud dr̄ virēs ⁊ in ſuo viroreꝑſiſte̓ qd̓ n̄ ē ex ſuꝑ abundātia calorisaduſtionē exꝑtū: ita ei ꝟginitas hͦ importat ꝙ ꝑſō̓a cui īeſt: īmunis ſit a concupiſcētie aduſtiōe q̄ eē vr̄ in ꝯſumatiōe maxīe delectatōis corꝑalis: qͣlis ēveneroꝝ delectatio. vn̄ Amb. dicit in libro d̓ ꝟginitate. ꝙ caſtitas virginalisē exꝑs cotagiōis ītegritas. In delectatōe aūt venereoꝝ tria ē ꝯſiderare. vnūqd̓ eſt ex ꝑte corporis .ſ. violatio ſignaculi ꝟginalis. Aliud ē in qͦ ꝯiugit̉ idqd̓ ē aiecū eo qd̓ eſt corꝑis .ſ. ip̄a reſolutio ſemīs delectatōneꝫ ſenſibilē cauſans. Tertiū at ē ſolū ex ꝑte aīe .ſ. ꝓpoſitū ꝑueniēdi ad talē delectationē. Inꝗbꝰ tribꝰ id qd̓ pͥmo poſitū eſt ꝑ accidēs ſe hꝫ ad moralē actū ꝗ n̄ ꝯſiderat̉ꝑ ſe niſi ẜꝫ ea q̄ ſunt aīe. Scd̓ꝫ ꝟo māliter ſe hꝫ ad actū moralē. Nā ſenſibiles paſſiōes ſunt mā moraliū actuumTertiū ꝟo ſe hꝫ formal̓r ⁊ cōplectiueqꝛ rō moraliū in eo qd̓ ē rōnis cōplet̉qꝛ gͦ ꝟginitas ꝑ remotionē p̄dicte corruptiōis: ꝯn̄s ē ꝙ ītegritas mēbri corporalis per accidēs ſe hēat ad virginitatē. Ip̄a aūt īmunitas a delectatione que cōſiſtit in ſeminis reſolutōe ſebēt māliter. Ip̄m aūt ꝓpoſitū ꝑpetuoabſtinēdi a tali delectatione ſe hēt formal̓r. ⁊ cōplectiue in ꝟginitate. Et iōAnguſ. in libro de nuptijs bn̄ diffinitꝟginitatē. dicēs ꝙ v̓ginitas ē in carne corruptibuli: in corruptiōis ꝑpetuamedietatio. Et tho. vbi s. dicit ꝙ iſtadifinitio. Aug. tāgit in recto id qd̓ ēg2iiſſormalē in virginitate. Nā ꝑ medienijiitionē ītelligit̉ ꝓpoſitū rōnis. Qd̓ adtaddit̉ ꝑpetua: nō ſic intelligit̉ ꝙ oporteat ꝟginē ſꝑ actu talē meditationeꝫhr̄e: ſꝫ qꝛ hͦ dꝫ i propoſito gerere vi ꝑpetuo in hͦ ꝑieueret. Id ꝟo qd̓ eſt male tangit̉ in obliqͦ cū dr̄ in corruptōisin carne corrupuibili. qd̓ addit̉ ad on̄dēdū ꝟ̓ginitatis difficultarē. Nā ſi caro corrūpi n̄ poſſe: n̄ eē difficile ꝑpetuain incorruptiōis mēditationē habere.¶ Utrū violētiā paſſe amittāt virgini 1tatē. ℟. ẜm Tho. in quarto di. xxxiij.Que ꝑ violētiā corrūpūl̓: ſiue ab hoīeſiue a demōe īcub̓o: ꝟginitatē n̄ amittūt. ſi qͣꝫtū pn̄t r̄nitāt̉: ⁊ qͣꝫtū pn̄t ꝯẜuētcorpꝰ a corrupiōe l̓ ſaltē mēiē a ꝯſēſu.¶ Utrū ſola mēte poſſit am tti virgi-nitas. ℟. ẜꝫ Tho. ſcd̓a ſcd̓e. q. clij. Fontingit īterdū ex actu mētis cogitātis v̓corrupitōe carnis ⁊ intēdētis delectationē ipſuis exꝑiri ꝙ calor exciret̉: ⁊ſemen diſtilet: ⁊ tūc ſine dubio virginieſnt ſacutas ē amiſſa. Si āt corruptio ſiſtat inactu mētis ꝯſentiētis: amittit ꝗdē ꝟginitas ẜꝫ illud formale quod hꝫ ī mēteCunen̄ āt rōe eiꝰ qd̓ eſt māle in ip̄a. vn̄ talnō pōt dici virgo niſi māliter. Et ideohec virginitatis amiſſio pōt recuꝑarinō aūt illa in qͣ ēt illud qd̓ ē māle ſb̓Sli iō eſt ītrahitur.mituti deii niſi ſuu¶ Utrū puelle in annis puellaribꝰ ali 3quid carnale cōminētes ꝑdāt virginimiiū vt a rimtatem. ℟. ẜm al. non qꝛ non eſt in eisẜm Uil ſ̄ peſtꝯſilij deliberatio: nec etas patit̉ talē demnitas ficu ⁊vierūi eū.lectatiionis īpetū. Hoc forte verū anteſeptēniū cū nondū ſunt doli capaces.Al̓s. ſecus. vn̄ Ul. dicit ꝙ virginitasamittit̉ nō ſolū per quēcūqꝫ actuꝫ perquē pollutio volūtarie ꝓcurat̉. ſed etiāqn̄ fine eo delectatio eōitꝰ ꝑficit̉. Sicutfaciūt illi ꝗ ante etatē: vel tp̄s ſe minisper ſui ip̄oꝝ turpē actū delectationē inſe ꝑficiūt: vel ab alijs in eis hoc fieri ꝑmittunt. Itē ẜm Ul. lꝫ aliꝗ dixerint ꝟginitatē recuꝑabilē qn̄ ꝯplet̉ delectatio ſine pollutione ꝓpter defectū etatioTame ꝯͣriū verū eſt: qꝛ corruptio noneſt ex pollutione niſi rōne ꝯiuncie ſibi