na ẜꝫ gl. qꝛ nō dicit̉ tenere cū effectūr.Idē Pau. ⁊ zenze. per verbū tenere:qd̓ denotat tēporis continuationeꝫ.z ¶ Quid ſi religioſus tꝫ arma: nō adoffenſſaꝫ: ſꝫ ad aliq̄ vſuꝫ: vt lapides adedificandū. cultellos ad vſuꝫ coꝗne vl̓mēſe. ℟. Pau. ꝙ n̄ ē locus huic pene.Si āt hr̄et aceruū lapidū ad feneſtrā:vel ſuꝑ portā ad īpugnādū venientes:tunc accedit iſte tex.qſecūda. conQuadrageſin. tra quaſdaꝫmulteres q̄ bighine vulgariter dicunt̉Sil̓r ꝯͣ religioſos. ꝗ eas in eo ſtatu fouēt. vel eas ad talē ſtatū adducūt. vt incle. cū d̓ ꝗbuſdā. d̓ re. do. Iſta eſt ep̄al̓.Frā. zab. ⁊ pau. allegā̓t exͣuagāteꝫ Io.xx. q̄ incipit Sācta Romana: dicētes:ꝙ hic reprobat̉ ſtatus quorūdā: ꝗ velgariter appellāt̉ fr̄es de puꝑe vita: autbizochi aut bighine aſſumtes noueⁱ religionis hituꝫ: ſuꝑiores ſibi eligentesꝯgregatiōes ⁊ ꝯuēticula faciētes: nonobſtāte ꝙ ordinē hunc a certis dicant̉ep̄is hūiſſe. cū talis viuēdi modꝰ nullatenus ſit cōceſſus. Et ẜm Pau. ibi reprobatur ſtatus bighinalis: qꝛ vr̄ quedam noua religio: p̄ter auctoritatemſedis apoſtolice īſtituta. ⁊ ex hoc īfertꝙ ēt ſi renūciarēt ꝓpͥis n̄ ex hoc erūtapprobate: nec religioſe exquo nō hn̄tregulam a ſede apl̓ica cōfirmatam dere. do. c. i. li. vi. Dicit ideꝫ Frā. ꝙ in domo ſua pn̄t ml̓ieres pnīaꝫ agentes vtiquo habitu voluerint. pro hoc .n. ꝙ vtatur hitu ēt ſil̓i bighinis: nō ſunt bighine exquo non congregant̉ cum eis. qꝛhec bighie q̄ hic reprobant̉: nec obediētiā ꝓmittūt: nec regulā aliquā apꝓbata ꝓfitētur: ⁊ opīones fidei catholice ꝯͣrias ītroducunt. vt dr̄ in tex. hectn̄ conſtitutio ſorores tertij Ordinisminorum non inducit: cum iſte promittāt obediētiā ⁊ hēant r̄gulā ſeu quēdā mōꝫ viuēdi a ſed̓ apl̓ica approbatūQuadrageſim. tra contratertia Conhentes ſcienter matrimonium in gradibus proꝑibitis: vel cū monialibusſb5⁊S religioſos ⁊ moniales ꝓfeſſos velordīatos ī ſacris ꝯͣhentes. vt ī cle. eosde ꝯſan. ⁊ affi. Iſta eſt ep̄alis.¶ Quid ſi ꝯͣhat ꝗs cū hn̄te maritum ⁊vel cū iudea: vel pagana: vl̓ cū cognata ſpūali vel legali: vel ꝯͣ īpedimētumpublice honeſtatꝭ. ℟. gl. ꝙ. lꝫ n̄ teneatmr̄imoniuꝫ: tn̄ nō incidit in excōicationem: qꝛ ī iſtis cāibus nō ē expreſſuꝫ.Item nota qꝛ tex. dicit ſcienter: ideo ſiꝗs ꝯͣheret ignorāter .ſ. ignorantia factiꝓbabili ⁊ nō affectata. puta qꝛ neſciebat taleꝫ eē iuū affinē vel ꝯſanguineuꝫnon eſt excōicatus.¶ Sꝫ quid ſi ignorabant: neſcientes Iviqꝫ ad quotū gradū ꝯſanguinitatisvel affinitatis extēderet̉ ꝓhibitio iuristamē bn̄ ſciebant in quo gradu erant℟. gl. ꝙ īcidūt ī excōicationē qꝛ ignorantia facti ⁊ nō iuris excuſat. ſi veroalter ſolus ſciebat: ille ſolus ligatur.¶ Sꝫ quid ſi ignorāter a pͥncipio ꝯͣxit. Cſꝫ poſtea ſuꝑuēit ſibi ſcīa: ⁊ tn̄ cohitauit cū ꝯſanguinea quā accepit. ℟. gl. ꝗnō eſt excōicatus. qꝛ hec ꝯſtō nō punitcohabitationē vel inceſtum. ſꝫ ſolumꝯͣctū mr̄imonij. ꝓbat̉ hoc ſolūmō exeo ꝙ ſine iudicio eccl̓e ab illa diuertepoſſꝫ. fateor tn̄ ꝙ cognoſcendo peccat¶ Sꝫ ꝗd ſi ꝯͣxit cū ea quam credebat ſꝫꝯſanguineaꝫ. affinē. vel monialem. ⁊in veritate non erat. Gl. remittit ſe adnōta de ſen. ex. ſi vero. el. ij. ⁊. c. ī audietia. tn̄ ex illis capl̓is tradi pōt rn̄ſio ꝙtalis non eſt excōicatus.¶ Sꝫ ꝗd ſi īpedimētum qd̓ erat tꝑe ¶ꝯcti mrimonij. fuit poſtea remotum.℟. ſi remouet̉ ꝑ diſpēſationē pape ꝟbaſunt īſpiciēda. an tollāt īpedimētuꝫ ētquo ad pena preteritā. an non. ſed Utfaciāt tm̄ valere mr̄imōiū. Prīo caſuabſolutio alia non eſt neceſſaria. ſcd̓oꝟo ſic. ſi ꝟo r̄mouet̉ īpedimētū ꝑ ꝯſtōnē r̄uocatoriā tūc dic ẜꝫ pau. ꝙ ſi ruocatoria vl̓t ꝯſtōeꝫ quā r̄uocat ſulminatoriā excōicatōiſ ꝓ infecta hēri: tūc ligati ꝑ illā nō egent abſolutiōe. ſi aūt tm̄r̄uocat tc̄ ſic ligati indigēt abſol̓ōe et⁊ no. gl. ī ꝟ. mr̄imōial̓r. ꝓ hāc lr̄aꝫ viil 5