Pſalmus Cxviij

atqꝫ eā trāſgrediēdo vt mali chriſtiāiCaſſ. Et quātū legem dn̄i diſſipauerat ne fāda p̄ſumptio: tātum deuotuspopulus ad mandata eius feſtinabatimplēda dicēs Ideo dilexi mādatatuaveraciter intellectal̓ ſuꝑ aurū ⁊copazion. Hie Sicut eī aurū cūctorū mētalloꝝ precellit p̄ciū ita topaziꝰomniū gemmaꝝ ī ſe cōtinens pulcritudines omniū vincit hōres. Et id̓ofidelis populꝰ ſuꝑ hoc omīa dei mādata diligit. Caſ. Topazion vero ſicut quidā ſcribere volunt genꝰ ē lapidis: quāto inuētiōe raꝝ: tāto merciūquātitate p̄cioſuꝫ. qui duos fert̉ hr̄ecolores. vnum aureū puriſſimū: ⁊ alterū etherea claritate relucētē Lampat ei cum ſolis ſplēdore ꝑcutit̉. oīmgemmarū ſuperās p̄cioſiſſimas claritates: in aſpectū ſuum ſingulariter ꝓuocās oculoꝝ cupidiſſimā voluptatēQuaꝫ ſi polire velis: obſcuras. ſi nature ꝓprie relīquas: irradiat Hec ip̄is.regibusⁱ eſſe fert̉ mirabilis: vt interſuas diuitias nihil ſimile poſſide̓ cognoſcant Iſidorꝰ li. etymol. Inuēta ēpͥmo in arabia inſula in qua tragodite p̄dones fame et tēpeſtate feſſi. cuꝫherbarū radices effoderēt: eruerunt.que inſula poſtea q̄ſita nebulis cooꝑta: tādē a nauigātibꝰ ē inuēta. ſꝫ ob hͦlocꝰ ⁊ gemma nomē ex cauſa accepitNā topazim iuxta tragoditaꝝ līguāhꝫ ſignificationē queretis Eſt āt ampliſſima gemmaruꝫ Caſſ. De quanon ſunt multa dicēda. ne quod ſcriptura dicit eē cōtemptibile: nos deſiderabile affectata laude faciamꝰ AugCū vero ip̄a mādata diligunt̉ ſuꝑ aurū et lapidē p̄cioſū multur oīs p̄ ip̄ismādatis terrena vilis eſt merces. necvlla ex ꝑte q̄cunqꝫ alia hoīs bona cōparātur his bonis. quibus homo fitbonꝰ Hu Et ꝓpterea inquit: ſuꝑ aurū et topazion .i. ſuꝑ oēs mūdi diuiti

as mādata tua dilexi Oropterea adoīa mandata tua dirigebar vt ea obceleſtē mercede recta ītētiōe implereꝫ. ⁊ ꝑ ꝯn̄s Ioēm viā iniquā. videlꝫad peccatum deducentem lodio haA 19Tabilia teſtihe Incipit cap. xvij cuip̄pōit̉ lr̄a hebraica .xvij.videlꝫ Phe. q̄ int̓p̄tat̉ os aꝑui. NiDeſcribēs eī ꝓph̓a in hoc capº. vitecontemplatiue ſb̓limitatem aꝑuit osſuū dicensIrabilia. Circa qͦd ſciēdum ꝙaſcēſus contēplationis ph̓ice īcipitab admiratiōe: ẜᵐ ꝙ dr̄ pͥmo metaph̓rꝓpter admirari ceperūt hoīes philoſophari Uidētes eī effectꝰ natuē miſabiles. vt coruſcatiōes fulgura: t̓remotus: ⁊ ſimilia: ceperunt cauſas ꝑſcrutari. et ſic philoſophari Et eodēmodo ad ſb̓limitatē theologice contēplationis ſancti doctores vt Hiero.⁊ Augꝰ. ⁊ ſimiles ceperūt aſcendereex admiratiōe: qꝛ vidētes ſacras ſcripturas mirabiles. confidētes de diuino auxilio earū intellectū ſanū inqͥrēceperūt ⁊ deo adiuuāte reppererūt: etquantū ad hͦ dr̄ Mirabilia teſtimonia tua. l. i. mirabiles ſacre ſcripture.Hie. qꝛ vidi in his aliud ꝓferri: ⁊ aliud figurari Eideo ſcrutata eſt ea aniamea. Nic. q̄redo eaꝝ intellectū ī tuiadiutorij confidentia Et qꝛ vna ſcpͥtura intellecta aperit viā ad aliā intelligēdā Ideo ſb̓dit̉ Qe claratio ſermonū tuoꝝ. ſcriptoꝝ in lege et ꝓphetisillumīat ⁊ ītellectū datvidelꝫ ī euāgelijs vbi ip̄oꝝ ẜmonū plena fit declaratio ꝑuulis. l. i. chr̄ianis d̓ qͥbꝰ dicit ſaluator Hat. xi. Confitebor tibidn̄e pater celi ⁊ t̓re: qꝛ abſcōdiſti heca ſapiētibꝰ ⁊ prudētibꝰ: ⁊ reuelaſti eaꝑuulis Et ꝙ ꝯgnitio ꝟitatꝭ. excitat ap