xl.

illud qd̓ dn̄s viſo ceſaris nūmo ait.Reddite ceſari qd̓ ceſaris eſt: ⁊ deoqd̓ dei eſt. Tanqꝫ ſi dice̓t. Sicut reddit̉ ceſari nūmꝰ: ſic deo aīa lumine vultus eiꝰ illuſtrata atqꝫ ſignata HugUel lumen vultꝰ dicit̉ crux chri quęnobis īpreſſa eſt interiꝰ ⁊ exteriꝰ. ſcꝫ īͣfronte mentis ⁊ exteriꝰ in frōte corporis in ſignū regis noſtri. Caſſ.Crux eī ē humiliū tuitio īuicta: ſuꝑboꝝ deiectio: victoria chr̄i: ꝑditio diaboli: infernoꝝ deſtructio: celeſtiū ꝯfixmatio: mors infideliū: vita iuſtorum:Quo loco Ioh̓es ꝯſtātinopolitane ciuitatis antiſtes qͣſi multifarias diffinitionū ſtellas in crucis declamatiōelāpauit dicens. Crux eſt chr̄ianoruꝫſpes: romanoꝝ victoria: mortuoꝝ reſurrectio: cegoꝝ dux / ꝯfeſſoꝝ via: claiidoꝝ baculꝰ: pauperū ꝯſolatio: et cetera q̄ in hūc modū ab eo diuina inſpiratiōe ꝓfuſa ſunt. In curcis enī impreſſiōe lumen eſt vultꝰ dei. qꝛ ſꝑ ī eisnoſcit̉ radiare qͥ ſe aliqͣ non elignt̉ prauitate polluere: ſicut dicit apoſtolus.Nolite ꝯtriſtare ſpūmſanctū dei ī qͣſignati eſtis ī die redēptiōis. ¶ Hug.Hoc ſignaculū nobis īpreſſum ē ī baptiſmo. qd̓ qͦtidie nobis debemꝰ impmere: vt legens euāgeliū cruceꝫ facitſuꝑ libꝝ: facit ⁊ in frōte: ⁊ in ore: ⁊ inpectore. qͣſi dicat. Hic eſt liber crucifixi quē nō erubeſco/ quē p̄dico: quemadoro l.dediſti letitiaꝫ in corde meo.¶ Caſſ. Nō enī iſtā letitiā quam cachinno vocis expͥmimꝰ: ſꝫ letitiaꝫ reDe fidei quā dn̄s bone cōſcīe preſtare ꝯſueuit. Tūc eī veraciter letamurqn̄ ⁊ recte credimꝰ: ⁊ adiutorio dn̄i ꝓbabili nos ꝯuerſatōe tractamꝰ AugNō ergo foris q̄renda eſt letitia: ſedintꝰ vbi ſignatū eſt lumen vultꝰ tui.In interiori enī hoīe habitat xp̄s. ſedoīes tꝑalia ſectantes nihil aliud nouerūt dicere. niſi qͥs on̄dis nobis bo-

na; ⁊ regnū celoꝝ intra ſe eſſe nō vident Hugo Gaudent ergo ſolū exhoc ꝙ A fructu frumēti/ vini / ⁊ oleiſui multiplicati ſunt. Hec tria humanis vſibꝰ nc̄aria ꝓ oībꝰ tꝑalibꝰ diuitijs ponūtur Caſſi. Nec vacat ꝙhis tribꝰ/ ſcꝫ frumenti/ vini/ ⁊ olei additū ē ſui. Eſt enī ⁊ dn̄i panis viuꝰ qͥd̓ celo d̓ſcēdit. Eſt ⁊ vinū poculū tuude qͦ dicit̉. Calix meꝰ inebriās qꝫ preclarꝰ eſt. Eſt oleū de quo dictū ē Impinguaſti in oleo caput meum. Ergoiſta dei nō hn̄t pctōres/ ſꝫ ſua .i. t̓rena:vn̄ corpꝰ viuat ⁊ n̄ aīa Aug. Multiplicatio enī nō ſꝑ vbertate ſignat:ſꝫ plerūqꝫ diſtractionē mentis. Namaīa tꝑalibꝰ voluptatibꝰ dedita ſꝑ exardeſcit cupiditate: nec ſatiari pōt. etmultiplici atqꝫ erūnoſa cogitatiōe diſtenta ſimplicit̓ bonū videre nō ſinit̉:neqꝫ ſentire letitiā cordis in qͣ vir exultas: ait In pace in id ip̄m. Caſſ.Cōtra humaos tumultꝰ ⁊ felicitatescaducas qͣs mūdꝰ eſtimabat eē precipuas: pulcerrime pace̓ cordis obiecitquā habe̓ nō pn̄t qͥ ſecularibꝰ actibꝰ īplicant̉. pax eī iſta hꝫ tranqͥlliſſimā vitā q̄ cū ſua mente nō litigat: ſicut facit pax pctōꝝ. ſꝫ iſta pax cordis in dn̄iſeruitijs ꝑſeuerās/ amena tranqͥllitate ꝑfruit̉. de qͣ dicit dn̄s in euangelio.Pacē meā do vobis: pace̓ relinqͦ vobis. Sꝫ ne iſtā paceꝫ tꝑalē putares:addidit in id ip̄m. In id ip̄m qͥppe dicit̉. qd̓ nulla reꝝ viciſſitudine ꝯmutatur. ſed ip̄m in ſe ꝑmanēs incōmutabili pennitate ꝯſiſtit. Scd̓m catholicon idipſū ē vna dictio poſita aduerbialit̓ ꝓ eternitate (dormiā. finē preſentis vite ſignat (et. ſin futuro Lreqͥeſcā in futura btītudine qn̄ iā reqͥesdabit̉ ſanctis ⁊ glorioſa pauſatio: ⁊ hͨſpe firmiſſima ⁊ veriſſima expectādoQuoniā tu dn̄e ſingularit̓ ī ſpelletne btītudinis ꝯſeq̄nde ī ꝯſtituiſti me