¶ Prologꝰ ſancti Bonauētureillius qͦ ad ſubſtātiā Deꝰ quo adveritatē Xp̄us quo ad oꝑationēReꝑationis opus quo ad omīahͦ eſt ipſū credibile. Deꝰ autē eſttrinꝰ et vnꝰ. in eſſentia vnꝰ. in ꝑſonis trinꝰ Ideo ſcriptua̓ q̄ eſt deipſo habet in vnitate lrē triformitatem intelligētie Xp̄s etiā cū ſitvnū verbū oīa ꝑ ipſū facta dicū̉et in ipſo relucēt. ita ꝙ eiꝰ ſapīaeſt multiformis ⁊ vna Oꝑa reꝑationis cū ſint ml̓ta. oīa ad xp̄i oblatione pn̓cipalē habent aſpectūCredibile aut vt credibile diuerſimode r̓lucet. ẜm diu̓ſū ſtatū credentiū. Id̓o ꝓpt̓ cōformitate adoīa p̄miſſa. ſacͣ ſcriptua̓ in vna lrāmultiformē parit ītelligētiā Cōpetit etiā hͦ auditori. qꝛ nullꝰ cōueniēs eſt eiꝰ auditor. niſi humil̓mūdus. fidel̓ ⁊ ſtudioſꝰ Id̓o ſubcortice lrē aꝑte occultat̉ miſtica⁊ ꝓfunda ītelligētia. ad ꝯprimēdū ſuꝑbiā: vt ipſiꝰ ꝓfūditate. inhūilitabe lrē latēte. ⁊ ſuꝑbi cōprimātur. ⁊ īmūdi repellant̉. ⁊ fraudulēti declinēt. ⁊ negligētes excitētur. ad ītelligētiā miſterioꝝ. Etqꝛ auditor doctrīe iſtiꝰ nō ē vniꝰgn̓is ſꝫ cuilibet. oēs em̄ ſaluādosoꝑet aliqͣ de doctrīa hac ſcire Iōipſa multiformē hꝫ intelligentiāvt ſic oēm ītellectū capiat ⁊ oī intellectui cōdeſcēdat. oēm ītellectūſuꝑexcedat. ⁊ oēꝫ ītellectū ſibi diligēter intēdentē. ml̓citudine radioſitatis ſue illumīet. parit̓ ⁊ accēdat Cōpetit etiā pͥnº a q̓ eſt. qꝛ ēa deo ꝑ xp̄m ⁊ ſpinſcm̄ loquētē ꝑin ſuū breuiloquiūora ꝓph̓aꝝ ⁊ alioꝝ qͣ hāc doctrinā ſcpͥſerūt Qm̄ aūt deꝰ nō tm̄ loq̄tur ꝑ v̓ba. veꝝ etiā ꝑ facta. quiaipſiꝰ dice̓ face̓ eſt. ⁊ ipſiꝰ face̓ dice̓⁊ oīa creata tāꝙͣ dei effectꝰ īnuitſuā cauſā Iō in ſcp̓tua̓ d̓initꝰ tradita. nō tm̄ debēt ſignificae̓ verbaveꝝ etiā facta. Xp̄s etiā doctor licꝫeſſꝫ humil̓ carne. altꝰ tn̄ ea̓t d̓initate Ideo docebat ipſū ⁊ eiꝰ doctrinā hrē hūilitatē in ẜmone cū ꝓfūditabe ſm̄e. vt ſic̄ xp̄s fuit pānicūlis īuolutꝰ Ita ſapīa dei ī ſcp̓turafiguris q̄buſdā hūilibꝰ īuoluat̉.Spūs aūt ſcūs diuerſimode illuſtrabat. ⁊ reuelacōnes faciebat incordibꝰ ꝓphetaꝝ. et ipſū etiamnullꝰ late̓ pōt intellectꝰ. qͣ miſſuserat oēm doce̓ veritatē Ideo cōpetebat eius doctrine. vt in vno ſermone ml̓tiplices laterēt ītelligētie Cōpetit nichilominꝰ ipſi fini.qꝛ ꝑ ipſū ſcp̓tua̓ data ē vt ꝑ ipſādirigat̉ hō in cognoſcēdis ⁊ agēdis. vt tandē ꝑueniat ad optata.Et qꝛ oēs creatue̓ ad hͦ fcē ſūt vtẜuiāt hoī tēdēti ad ſuꝑnā patriāiō ſcpͥtua̓ aſſumit ip̄aꝝ creaturaꝝſpēs diu̓ſas. vt ſic ꝑ ipſaꝰ doceatnos ſapīam dirigēte ad et̓na. Etqꝛ homo nō dirigit̉ ad et̓na. niſicognitiua ꝯgnoſcat. veꝝ credēdū⁊ oꝑatiua faciat. bonū oꝑandū ⁊affectiua ſuſpiret ad deū vidēdū ⁊amādū ⁊ ꝑfruēdū. hīc eſt ꝙ ſcriptura ſacr̄ ꝑ ſpinſcm̄ data aſſumitlibꝝ creature referēdo in finē ẜmtriplicē modū ītelligētie. vt ſic ꝑtropologiā habeaꝰ noticiā agen