Theorematius et ꝑſpectiꝰ vna ꝑs coloris imprimit ſpeciem ſuam ī vina ꝑte medij qͣꝫ faciat in alia. ꝓpter quod aliquo modo ſitua-liter eſt intentio coloris in medio His ergo differentijs vi-ſis quas habet chriſtus exiſtens in hoſtia ad ſpecies inten-tionales apparet ꝙ ſpūalia imitantur magis chr̄m exiſtenteꝫin hoſtia qͣꝫ intentionalia. cum chr̄us vt exiſtit in hoſtia nōhabeat illas differentias ad ſpiritualia quas hꝫ ad intentionalia Nā ſpiritualia vbicūqꝫ ſunt: ſūt ibi rōne totius cū ca-reant partibus. Rurſum nullo modo ſunt ſitualiter alicubicum nō extendantur extenſione corporum. ꝓpter quod ē prima ꝑs ꝓpoſitiōis declarata. Reliquum ergo eſt declarare ſecundam videlicet ꝙ nec ſpiritualia nec intentionalia ꝯple-te repreſentēt chriſtum exiſtentem in hoſtia Quod ſic patetqꝛ chr̄us exiſtens in hoſtia non diffinitur ibidem. ſꝫ intentionalia. et ſubſtantie ſpūales create diffinite ſunt alicubi. illaenim eadem intētio numero que eſt in vna ꝑte aeris: nō eſtin alia. et illa eadem anima numero que informat corpꝰ ſor-tis non informat corpus platōnis. et intelligentia cum oꝑat̉in vna ꝑte vniuerſi: deſinit oꝑari in alia ſꝫ corpus chriſti qͥanō diffinitur in hoſtia: ſimul et ſemel eſſe poteſt in diuerſisaltaribꝰ vt ſuperius eſt oſtenſum. Poſſumꝰ ergo dicere qͣn-tum ad diffinitionem. corpus chr̄i vt eſt in hoſtia ſpiritua-les ſubſtantias et intentiones ſe habere ꝑ ordinem: minusenī diffinitur corpꝰ chriſti vt ſacramentaliter habet eſſe qͣꝫſpūales ſb̓ſtātie. ⁊ ſpūales ſb̓ſtātie minꝰ diffiniūt̉ qͣꝫ ſpes co-lorū intentionalit̓ exiſtētes in medio Nā corpus chriſti exiſtens in hoſtia nec diffinit̉ in ꝑtibus nec in toto. Spiritua-lis vero ſubſtantia diffinitur in toto et non in ꝑtibus Intentio habet diffiniri tam in ꝑtibus qͣꝫ in toto que omnia poſ-ſunt eſſe ex habitis manifeſta. Nō enim corpus chr̄i diffini-tur in ꝑtibus hoſtie. eſt enī in qualibet ꝑte hoſtie totus chriſtus ꝓpter quod cum eſt in vna ꝑte hoſtie non deſinit eſſein alia. ſic etiam nō diffinitur in tota hoſtia quia ſimul etſemel poteſt eſſe in diuerſis hoſtijs. ⁊ cū eſt in vna hoſtia: nōdeſinit eſſe in alia Subſtantia vero ſpiritualis non diffinit̉
2IIIIimtexxIIIIIINbdi-IIiImi dijtiūIiui iſuſ tupliusullululhitupitnſciiluotiue pullū. vi inentio rr̄tiutūi ſuſciptrt numerum ī ſuulut a liminaria ſelum n: intr-miunes albedinis elio peſiuat. ix. j.int nunj eſt priſen is neget. .L ir.IIſtlum ſpirialia plus imit. nj.puſtia qꝫ inten ionalia et eo-yti ſunt ilitubi mrediant. tus perabet iſte ſimale vt eſt in heſuꝫium fꝫ ctj in plis rtpr iſent. nt: ſpIiptmn hibet ehuſtus in hoſua.Iſtimumnfir ſpiritialta ſubſtixatinitu did-fentiulta hqͣꝫ ſultamtūa tuipspbi