Theoremata de hoſtia ꝯſecrata Egidij de Roma Ordīs ꝯēmitaꝝ ſcī Auguſtī.Uia inter cetera ſacramēta eccleſie euchariſtie ſacramentū plus difficultatis continere videtur etque omnino ſe nſui repugnare videntur et cōtra-dicere ratiſ. ni: in predicto ſacramēto includi vi-drtur ne incredulis preſtetur occaſio contradicere catholi-cis ſacramentis Hicendo ꝙ fides nr̄a contineat repugnātiarationi qͣntū fas eſt dn̄o concedente que in eo ẜm ſuꝑficieꝫviſa contradictione implicare cernunt̉ declarabimꝰ oſten-pentes nihil impoſſibilitatis ſacramentū prehabitū cōtine-re. Non eſt enī ꝙ fidem ꝓbare nō poſſumꝰ repugnantia veritatis Sed quia que continet ſupͣ rationē ſunt ad ea pro-banda ratio non attingit et ſi ꝓpter ſui excellentiam ratio-nes deficiunt cōprobantes multo magis deficiunt improbātes. Quicqͥd gͦ contra fidem poteſt ꝑ hoīeꝫ ratione: cōcludip̄t ab hoīe ratione diſſolui. Hanc ergo firmā tenentes. fidu-ciaꝫ aggrediemur qd̓ diximꝰ tractatū pn̄tem prout rei con-gruentia poſtulat ꝑ theoremata diſtinguentes.Theorema primum.Rimum principium quod eſt deus ſummusomnipotens p̄t conuertere aliquid in aliudactu preexiſtens qꝛ immediate attingit mate-riam vt eſt quid et poteſt agere pret̓ tranſmutationēet motū igit̉ ꝟtute eius in corpꝰ chriſti conuerti poterit panis ſubſtantia: nō obſtante ꝙ tale corpꝰ dicteconuerſioni actualiter preexiſtit.Ponit enī fides catholica ꝙ ꝟtute ꝟboꝝ que chriſtꝰ tra-didit qn̄ dicta ꝟba cū intentione conficiendi a ſacerdote dicunt̉ ſubſtātia paīs in veꝝ corpꝰ chriſti cōuertit̉ in illud qd̓axij

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