.xxI.ſcit neutra tamen ipſum totaliter repreſentant¶ Fuit in precedentibus declaratum ꝙ intentionalia ⁊ ſpiritualia repreſentant chriſtum in hoſtia exiſtētem Nunc ātreſtat oſtendere ꝙ modus exiſtendi quem hꝫ chr̄us in ſacramēto magis innoteſcit ꝑ ſpiritualia qꝫ ꝑ ītētionalia Qd̓ prima ꝑs propoſitionis ꝓponit. Ad cuiꝰ euidentiam aduertendum ꝙ licet quilibet punctus coloris ſe faciat in quolibetpuncto medij et quilibet punctus rei viſe generet ſuā ſimilitudinem in quolibet puncto organi ꝓpter quod aliquo mo-do ſaluamus totam intentionem coloris eſſe in toto medioet totam in qualibet ꝑte. in duobꝰ tn̄ quātū ad pn̄s differtmodus exiſtendi intentionaliū in medio: a modo exiſtendichriſti in hoſtia Nam ſic chriſtus eſt in hoſtia ꝑ cōuerſionētotius ſubſtantie panis in totā ſubſtantiam corporis chriſtiꝙ nulla pars panis conuerſa ē in aliquam ꝑtem corꝑis chr̄ivt dicebat̉ ſuꝑius auctoritate Innocentij. ſꝫ tota ītentio co-loris nō eſt ſic in medio ꝙ nulla ꝑs coloris ſe faciat ibidemDictū eſt enī ꝙ a quolibet puncto coloris multiplicat̉ ſpeci-es ī quolibꝫ pucto mēdij Sūt ergo ꝑtes corꝑis chr̄i ī hoſtiaſolū mediāte toto. ꝑtes āt colorꝭ. nō ſolū ſt̓ ī medio mediātetoto īmo totū ē aliquo modo in medio mediātibꝰ ꝑtibꝰ Se-cūda differentia eſt qꝛ intentiones ſunt aliquo modo ī me-dio ſitualiter Nūquā enī apparet imago ꝑ ſpeculū ſitualiterniſi multiplicaret ſe color in medio aliquo modo ẜm ſitum.Chriſtus autem nullo modo eſt ſitualiter in hoſtia. ẜm eniꝫꝙ eſt in hoſtia non pōt ibi aſſignari ꝙ in vna ꝑte hoſtie ſitdextrum et in alia ſiniſtrum. vel ꝙ in vna ꝑte hoſtie ſit ꝑscorꝑis chr̄i ſuperior. in alia vero inferior quia exquo nō ſūtꝑtes corꝑis chr̄i in hoſtia niſi mediante toto: ꝑtes corporischr̄i vt ſūt ibidē ita hn̄t ordine ad totū ꝙ nll̓o modo ſunt i-bi ſitualiter nec habent ordinem ad locū. ſꝫ ꝑtes coloris nōſolū ſunt in medio mediante toto. ſꝫ quelibet ꝑs coloris ge-nerat ſuam ſimilitudinem in medio. Immo qꝛ diametraliusvna ꝑs coloris reſpicit vnam ꝑtem medijqꝫ faciat alia. for-e v

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