Queſtio I

ſi intelligēs largitorē deū ⁊ his agēs gl̓asꝑ qͦs a deo ē eruditꝰ hūilau̓it ſe ⁊ in horreūdn̄i ītulerit cibos. hͦ ē ſcripture alimēta ineccl̓ia ppl̓is mīſtrau̓it. ſtatim aꝑient̉ ſupraeūᵏ catharacte celi. ⁊ effūdet̉ pluuia ſpūal⁊ mādabitⁱ nubibꝰ ſuis vt pluāt ſuꝑ eumimbrē ⁊ a būdātia reꝝ oīm ꝑfruet̉.Augꝰ? Sacerdotibꝰ deuime ſoluēde ſĘcime tributa ſt̓ egētiū aīaꝝ. Qd̓ſi dederꝭ decīaꝫ n̄ ſolū abūdātiā fructuū recipies. ſꝫ ēt ſalutē corporis ⁊aīe ꝯſeq̄rꝭ. Nō igit̉ dn̄s deꝰº premiū poſtulat ſꝫ honorē. Deꝰ enī nr̄ qͥ dignatꝰ eſt totūdare decimā a nob̓ dignatꝰ ē reciꝑe. non ſibi ſꝫ nob̓ ſine dubio ꝓfuturaꝫ. ſed ſi tardiꝰdare pctm̄ ē qͣꝫ tomagis pctm̄ ē nō dediſſeDe militia de negocio ⁊ d̓ artificio reddedecīas. Cū enī decīas dādo ⁊ terrena ⁊ celeſtia poſſis p̄mia ꝓmeteri ꝓ auaricia duplicē bn̄dictionē fraudas hec ē enī iuſtiſſima dn̄i ꝯſuetudo vt ſi tu illi decimā nō dederis tu ad decimā reuocerꝭ. Dab̓ imꝑiomiliti qd̓ nō vis dare ſacerdoti. Bn̄faceredeꝰ ſꝑ paratꝰ ē. ſꝫ hominū maliciaʳ ꝓhibet̉.Decīe etenī ex debito exqͥrunt̉. ⁊ qͥ eas dare noluerint res alienasˣ īuadūt. Et qͣntipauꝑes ī locis ſuis vbi ipſe hītat illo decimas nō dāte fame mortui fuerīt. tātoꝝ homicidioꝝ reꝰ an̄ et̓ni iudicꝭ tribunal apparebit qꝛ rē a dn̄o pauꝑibꝰ delegatā ſuis vſibus reẜuauit. Qui gͦ ſibi autᶻ p̄miū comꝑare aūt pctōꝝ deſiderat īdulgētiā ꝓmereri reddat decimaꝫ ⁊ de nouē ꝑtibꝰ ſtudeatelemoſinā facere pauꝑibꝰ.enat q euageliſat ttᵐʰᵉSeincciā¶Pl̓icꝭ virꝭ ⁊ euāgeliſatoribꝰ trahitxp̄i in nccͣrijs vſibꝰ nolle tribuere ſeAipſū ꝯdēnare ē. ¶ Qd̓ āt decimeep̄oꝝ ꝯſenſu licite monachis tribuant̉.hiero. damaſo pa. ſcribit dicēs. Flgegnonachis ⁊ recias ꝯcedeFUoniāᵈ qͥcqͥd hn̄t cleri/ re clericis.ci pauꝑmē. ⁊ domꝰ illoꝝᵇ oībꝰ dn̄t eēcōes ſuſceptōi ꝑegrinoꝝ ⁊ hoſpitiūīuigilare dn̄t. Maxīe curandū ē illis vt dedecimis ⁊ oblatiōibus cenobijs ⁊ cenodochijs qͣlem volu̓int ⁊ potuerint ſuſtentationē īpendāt. Libeꝝ ē enī monachis ⁊ ſpūalibꝰ viris deū colentibꝰ ⁊ timentibꝰ decīas⁊ oblatiōes cūctaqꝫ remediaᶜ cōcedere ⁊ deiure ſuo in dn̄iū illoꝝ ⁊ vſum trāſferre. nec

tā in pauperibꝰ pauꝑtatē qͣꝫ religionē attēdere. Qd̓ aūt btītudo tua q̄ſiuit vtꝝ vſusdecimaꝝ ⁊ oblationū ſecularibꝰ prouenirepoſſit nouit ſctītas tua oīnoʳ nō licere ꝓteſtātibꝰ hͦ oībꝰᵍ dīnis aucͣtibus paternoꝝ canonū. Quāobrē ſi aliqn̄ ab his male detēta q̄ diuini iuris eē noſcunt̉ ⁊ in vſum tranſierint mōachoꝝ ⁊ ſeruoꝝ dei. ep̄o tn̄ loci illiꝰ prebēte ꝯſenſūᵉ ꝯſtabūt eis oīa ꝑpetuafirmitate ac ſtabilitate ſb̓nixa. Clericos ātillos ꝯuēit eccl̓ie ſtipēdijs ſuſtētari. quibꝰparētū ⁊ ꝓpinqͦrū nulla ſtipēdia ſuffragantur. Qui at bōisᵈ ꝑentūᵉ ⁊ oꝑbꝰ ſuſtentaripn̄t ſi qd̓ pauꝑm ē accipiūt ſacrilegiū profecto īcurrūt ⁊ cōmittūt. ⁊ ꝑ abuſiōeꝫ taliiiudiciū ſibi māducāt ⁊ bibūt. ¶ De predijs āt q̄ a colonis eorū colunt̉ ſic ſtatutū ēin mogū. ꝯci. q̄ſti ſunt p̄terea ⁊c̄. Qo. ijĘcapellis ꝟo q̄ ab eis poſſidē-tur ꝙ ꝑ eoꝝ inſtōnē a ſacerdotibus ſint gub̓nande. ¶ Ioh̓.pa. ꝓbat ſcribēs yſaacͣ ſiracuſanō ep̄. Pb̓ri in moaſterioꝝ eccl̓ijs ꝑ abbaIſis lr̄is caritatis tes indituant̉vr̄e qͥbꝰ ſatis ꝑpendit̉ qͣnto ſtudiohuic ſctē ſedi reuerētiaꝫ exhibetꝭ nōmodice gauiſi ſumꝰ. Nūc itaqꝫ ſuꝑ ea q̄ cōſuluiſtꝭ vt cariſſimo fr̄i benigne diſcretumꝯſiliū damꝰ.. Delegauit enī nob̓ pia manſuetudo vr̄a vtꝝ eccl̓ie q̄ᵇ ꝓ qͥete mōachora ſctīs cōcilijs catholiciſqꝫ ep̄is eis traditeſūt. ꝑ ſacerdotes ab eis ordīatos ⁊ inueſtitos debeāt īſtitui. Addidit qͦꝫ fr̄nitas tualitē ⁊ ſeditionē int̓ clericos monachoſqꝫ exhac cā nō modicā eē ortā qḋ inſtigatōe verſuti hoſtis nemo fieri ābigat. hꝫ enī millenocēdi modos nec igͦramꝰ eiꝰ aſtuciā. Cōatur nāqꝫ a principio ruine ſue vnitatē eccleſie reſcindere. caritatē vulnerare. ſcōꝝ operū dulcedinē īuidie felle īficere. ⁊ oībꝰ modis humanū genꝰ ꝑuertere ac perturbareDolet aūt ſatis ⁊ erubeſcit caritateꝫ quā īcelo neqͥuit hr̄e. hoīes ꝯſtātes ex lutea materia in t̓ra tene̓. Un̄ oꝑtet qͣꝫtū fragilitatinr̄e ꝯcedit̉ vt oēs aditꝰ nocēdi eiꝰ verſutiemuniamꝰ ne mors ingrediat̉ᵉ portas nr̄asCōſilio itaqꝫ multoꝝ fr̄m diligent̓ exqͥſitodecreuimꝰ vt āmō eccl̓ie monachis tradite per ſuos ſacerdotes inſtituantur. Diuine enī leges habent ⁊ ſeculares. vt cuius eſt poſſeſſio eius fiatᵇ inſtitutio. Et ſi