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Decretum : Mit Kommentar von Johannes Teutonicus und Bartholomaeus Brixiensis
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Oderamine apl̓ice aucͣtꝭ decernimus vt mōachi ſi pb̓rij honore dedicati ſt̓. cū ligādi ſoluēdiqꝫ ptātedecīaꝝ primiciaꝝ oblationū dōationū q̄ fiunt ꝓ viuis ⁊ defūctꝭ portōeꝫ iuſto canonead ſuā ꝓxīoꝝqꝫ vtilitatē merito ꝑfectiorisiuſticie nō minꝰ qͣꝫ ceteri ſac̄doteſ laudabl̓rſibi vēdicēt. Idē. Cl̓icoꝝ officia mōaFIx aucͣte hu (chri lib̓e admīſtrēt.ſius decreti qd̓ apl̓ico moderamine⁊ pietatꝭ officio a nob̓ ē ꝯſtitutū ſac̄dotibꝰ mōachisᶜ apl̓oꝝ figurā tenentibꝰ liceat p̄dicare baptiſare cōionē dare. ꝓ pctōribꝰ orare. pnīam īponere atqꝫ pctā ſoluer̄It̓ ex decretꝭ bonifa. pa. Mōachi pl̓tligādiUnt nōnulli nll̓o dogmate fulti audaciſſimo qͥdē zelo magis amaritudinis qͣꝫ dilectiōis inflāmati. aſſetētes mōachos qꝛ mūdo mortui ſt̓ ⁊ deo viuūt ſac̄dotalis officij potētia īdignos neqꝫpnīam dare neqꝫ xp̄ianitatē largire neꝫ abſoluere poſſe ꝑ ſacͣdotal̓ officij ſibi dīnitusiniūctā ptātē. ſꝫ oīno labunt̉. neqꝫ enī btūsᵉbn̄dictꝰ mōachoꝝ p̄ceptor almificꝰ. huiuſcemodi aliqͦ mō fuit int̓dictor. ſed eos ſecūlariū negocioꝝ edixit exꝑtes fore tm̄modoQd̓ qͥdē apl̓icꝭ documētꝭ ⁊ oīm ſctōꝝ pr̄minſtitutꝭ nō ſolū mōachis ſꝫ ētº canonicꝭ magnoꝑe īꝑat̉. Nēo eī militās deo implicat ſenegocijs ſecl̓aribꝰ. Sctōꝝ gͦ pr̄m iuſtitutiexēplis qͥbꝰ ꝑiculoſiſſimū ē refragari. credimꝰ a ſac̄dotibꝰ mōachis ligādi ſoluēdiqꝫofficiū deo oꝑante digne āmīſtrari. ſi eosꝯrigerit digne hͦ miſterio ſb̓līari. Decertātes gͦ mōaſtice ꝓfeſſiōis pb̓ros ſac̓dotalispotētie officio arce̓ oīno p̄cipimꝰ vt ab hꝰcemōi auſibꝰ reprimant̉ inpoſteꝝ qꝛ qͣꝫ tomagis qͥſqꝫ ē excelſior tāto ⁊ ill̓ erit potētior. His oībꝰ aucͣtibꝰ ꝑſpicue mōſtrat̉ mōachos poſſe pnīaꝫ dare baptiſare ⁊ cet̓a ſac̄dotalia officia licite āmīſtrare. Qd̓ ꝟoppl̓i electōe ⁊ ep̄oꝝ inſtōe ⁊ abbatꝭ cōſenſuptātē ſuā exeqͥ valeāt hieronimi gelaſij etgregorij aucͣte ꝓbat̉. Ait eī hiero. ad ruſticū mōachū. Digne viuēs iō mōaſterioad cl̓icatūem̄ p̄tueri.Ic viue ī mōaſterio vt cl̓icꝰ eē merearis. multoʸ tꝑe diſce q̄ poſtmodū doAceas ⁊ int̓ bonos ſꝑ ſectare melioresQd̓ ſi ppl̓s l̓ ep̄s te in cl̓icū elegerit age eaq̄ cl̓ici ſunt. It̓ ad eundē. Ad ordinenxicaUcicadis ritiſatdendētiu diſcasqd̓ poſſes docere. ⁊ rōnabilē hoſtiādeo offeras ne ſis miles an̄qͣꝫ tyrone priꝰ mgr̄ ſis diſcipl̓s. Nō eſt hūilitatismee neqꝫ mēſure iudicare de ceteris et demīſtris eccīaꝝ ſiniſtrū qͥppiā dicere. hēantilli ordinē ſuū ⁊ gradū. Quē ſi tenueris qͦⁱmō tibi in eo viuēdū ſit editꝰ ad nepotianālib̓ te docere pot̓it. Nūc mōachi cunabulamoreſqꝫ diſcutimꝰ. ⁊ eiꝰ mōachi qͥ liberalibus ſtudijs eruditꝰ in adoleſcētia iugumxp̄i collo ſuo īpoſuit. Primūqꝫ tractādū ē

vtrū ſolus an cū alijs in mōaſterijo viueredebeas. mihi placet vt hēas ſctōꝝᵏ ꝯtuberniū nec ip̄e te doceas ⁊ nō abſqꝫ doctore īgrediaris viā quā nūqͣꝫ ingreſſus es.gelaſiꝰ pa. In loco quē abbas iudicaueriēdos ordinet.I qͥs mōachꝰ fu̓it q̄ venerabil̓ vitemerito ſac̄dotio dignus p̄uideat̉ ⁊abbas ſb̓ cuiꝰ imꝑio xp̄o regi miniſtrat. illū pb̓rm fieri petierit ab ep̄o ip̄o dꝫeligi. ⁊ in loco qͦ iudicau̓it ordīari oīa q̄ adſacerdotij officiū ꝑtinētˢ vel ppl̓i l̓ ep̄i election ꝓuide ac iuſte acturus. It̓ ſyriciuspa Tꝑe maturitatꝭachi eccīaſticꝭ ꝓmoOnachosᵈ qͦꝫ qͦs (ueant̉ ordinibꝰ.moꝝ gͣuitas ac vite ac fidei īſtitutio lct̄a ꝯmēdāt. cl̓icoꝝ officijs aggregari exoptamus ⁊ volumꝰ. ita vt qͥ ītratriginta etatis annos ſt̓ digni ī minoribꝰ ꝑgradꝰ ſingl̓os creſcētes tꝑe ꝓmoueant̉ ordinibꝰ. ⁊ ſic ad diaconatꝰ l̓ p̄ſbiterij īſigniamature etatis ꝯſecͣtiōe ꝑueniāt. vt nec ſaltuᵇ ad ep̄atus culmē aſcēdāt niſi ī his eadēq̄ ſingul̓ dignitatibꝰ vtᶜ ſuꝑius p̄fiximꝰ fuerint tꝑa cuſtodita. It̓ aug. ad eudoxiū.Eccīaſtica officia nec auida electiōe monachi ſuſcipiāt. nec blandiēte deſidia reſpūātOs aūt frēs exhortamur ī dn̄o. vtꝓpoſitū vr̄m cuſtodiatꝭ. ⁊ vſqꝫ ad finem vite ꝑſeueretꝭ. Ac ſi qͣ oꝑa vr̄amater eccīa deſiderau̓it. nec elatiōe auidaſuſcipiatis. nec blādiente deſidia reſpūatꝭſꝫ miti corde obtꝑis dn̄o. cuꝫ māſuetudineportātes eū qͥ nos regit. qͥ dirigit mites iniudicio. qͥ docet manſuetos vias ſuas necvr̄m ociū ncc̄itatibꝰ eccīe p̄ponatis cui ꝑturiēti ſi nulli bono mīſtrare vellēt quō naſceremini nō inueniretꝭ. It̓ ꝑ elagiꝰ pa.bono ep̄o ſauinati. Gelaſiꝰ quēdā monachū ruphinū ſac̄dotē iubꝫ fieri ⁊ ī qͣdā baN ꝑrochia tua baſilica ſā (ſilica ordīarfcti laurētij q̄º in poſſeſſiōe filij ⁊ ꝯſiliarijnr̄i viri magnifici theodoſij fundata ēofficiū pb̓ri deeſſe ꝯgͣuimus. ⁊ qꝛ p̄faiꝰ filiꝰnr̄ nob̓: retulit īueniſſe ſe rufinū quēdā monachū olim ſibi vitā ⁊ moribꝰ ꝯꝓbatū hūcpoſtulat ibi pb̓rm ꝯſecrariʰ qd̓ ſubito fierinosⁱ ꝓrogata obẜuātia nō acqͥeuimꝰ. Id̓oqꝫ dilectio tua his lr̄is accepta ſabbato veniēte faciatˢ eū diaconū. ⁊ ſi deꝰ volu̓it ⁊ vixerimus medianaⁱ hebdomada pb̓rmⁿ faciemus qͣtenus ſuꝑueniēte paſcali feſtiuitate ſacra miſteria in memorata baſilica aꝑſona ꝯpetēti valeat adīpleri. It̓ gre. īregiſtro ſic ait. Qui de clerico monachuefficit̉ ꝓprio ep̄o ordināt⁊ ꝯſecͣ.Iqͦs a cl̓icatuº in mōachicā (tī ep̄ꝯu̓ſatiōem venire ꝯtigerit ſi talis vi(te monachꝰ fu̓it vt ep̄us cui an̄ militauerat eū dignū ſacerdotio p̄uideat in loco qͦ iudicau̓it eligi poterit ⁊ ordinari.It̓ ex ꝯcͣ. agath̓. Sine teſtīonio abbatꝭ acl̓icatꝰ officiū mēOnachi vagātesʸ ad officiū cleri¶¶ Ocatꝰ niſi teſtioniū abbas ſuꝰ dede-

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