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Decretum : Mit Kommentar von Johannes Teutonicus und Bartholomaeus Brixiensis
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ſic et fides cū ſit ꝟa tn̄ ſine oꝑbꝰ mortua ēItem ſic in hereſi baptiſatꝰ in nomīe ſcē etindiuidue trinitatꝭ: nō fit tn̄ tēplū dei ſi abhereſi nō receſſerit quō neqꝫ ī auaricia ineodē noīe baptiſatꝰ fit tēplū dei ſi ab auaricia nō recedat q̄ ē idoloꝝ ẜuitꝰ. Ex his itaqꝫ verb̓ apparet baptiſma qd̓ ab hereticistribuit̉ virtute ſua remiſſionē cōferre pecatoꝝ. Sꝫ idē aug. econtra teſtat̉ in li.de baptiſmo dicēſ: Babptiſmꝰ xp̄i ⁊ ſi nll̓aeruerſitate violet̉ apd̓ hereticos tn̄ caretTiamⁿ corde tardiores in/ effectu.Ctelligūt baptiſmū xp̄i nll̓a ꝑuſitatedantꝭ vel accipiētꝭ poſſe violari Sꝫqꝛ aliud ē ſacr̄m ab effectu ſacͣmēti: cuꝫ eosqͥ in ipſa vnitate eccīe ꝑdite viuūt ꝯſtet remiſſiōeꝫ pctōꝝ nec dare nec hr̄e poſſe: qꝛ n̄malignis ſꝫ boīs filijs dc̄m ē. ſi cui dimiſeritis pctā dimittent̉: cui tenuerit tenebūt̉.Patꝫ gͦᵛ hereticos dare l̓ acciꝑe tm̄ ſacr̄mbaptiſmi: ⁊ nō dare remiſſiōem peccatoꝝ. Idē ī ꝟbis dn̄i de blaſphemia ſpūfſcīOrꝑalia ſacr̄a q̄ portāt et celebrātſetiā ſegregati ab vnitate corꝑis xp̄iformā hr̄e pietatꝭ pn̄t. Uirtꝰ ꝟo īuiſibil̓ ⁊ ſpūalis ita ī eis eē nō p̄t quēadmod̓ſenſus n̄ ſeqͥt̉ mēbꝝ qn̄ amputat̉ a corpore. Itē ambr. in li. de initiādis rudibus.On ſanat̉ baptiſmꝰ ꝑfi De eoddoꝝ nō mundat ſed polluit qꝛ in diluuio aqͣꝝ ad deuꝫ n̄ appropinqͣbūtqui vt ꝑ apl̓m d̓r: quicqͥdª ex fide n̄ ē: pctm̄eſt. et ip̄is qͥ faciūt ⁊ qͥbꝰ faciūt n̄ ſolū nō ꝓdeſt ſꝫ ad iudiciū ē. It̓ leo pa. ad nycētēp̄m.er manꝰ īpoſitōeꝫ ꝯfirmāt̉ qui abI qͥ ab hereticꝭ baptiſma ah Ihereticis baptiſmū acceper̄t cū ancteaᵇ baptiſati n̄ fuiſſent ſola ſpūſſctīinuocatōe ꝑ īpoſitiōꝫ manꝰ ꝯfirmādi ſuntqꝛ formā tm̄ baptiſmi ſine ſctīficatōis ꝟtute ſumpſer̄t ⁊ hāc regulā vt ſcitꝭ ẜuādā ī oībus eccl̓ijs p̄dicamꝰ vt lauacꝝ ſel̓ initū nulla iteratiōe violet̉: dicēte apl̓oᶜ vnꝰ d̓sᵈ vnafides: vnū baptiſma. Cuius ablutio nll̓a

reiteratōe temerāda ē. ſꝫ vt diximꝰ ſola ſctīficatōne ſctīſpūs inuocāda: vt qd̓ ab hereticis nēo accipit a catholicꝭ ſac̄dotibꝰ cōſeqͣtur. Sed notandū ē ꝙ heretici vt arriani ⁊ ſabellianiˢ qͦꝝ alij in eqͣlitatē alij indiſcretiōeꝫᵇ ꝑſonaꝝ ꝯfitebant̉ baptiſmaⁱ nōin forma eccīe ſꝫ ſue ꝑu̓ſitatis miniſtrabātDe his ſpālit̓ ambro. locutꝰ ē dicēs: Nonſanat baptiſmꝰ hereticoꝝ neqꝫ ꝑfidoꝝ ⁊cͣ.vt rebaptiſent̉ ⁊ reordinētur ⁊cͣ. Un̄ ī niceno ꝯci. ſtatutuꝫ ē. Rebaptiſent̉ ⁊ reordinent̉ qͥ d̓ paulianiſtꝭ ⁊ cathafrigꝭ ad eccīamIqͥs ꝯfugerit ad catholi xedeunt.cam eccīaꝫ deˣ paulianiſtis ⁊ cathafrigꝭſtatutū ſit rebaptiſari eos omīmodo debere. Si qͥ ꝟo clerici erūt apd̓ eoſſiquidē inculpati fuerint ⁊ irrep̄hēſibilesrebaptiſandi ſūtⁿ rurſusº etiaꝫ ordinent̉ acatholico ep̄o eccīe catholice. Si vero exminati minꝰ aꝑti fuerint dep̄hēſiꝰ deponieos oꝑtꝫ Sil̓r aūt ⁊ circa diacones ⁊ de oībus qͥ in eōdē clero īueniūt̉ eadē forma ſeruabit̉. Itē innoc̄. De eodē.AAulianiſte ī noīe pr̄is ⁊ filij ⁊ ſpūſIſancti mīme baptiſabant Et nouaciani hijſdē noībꝰ tremēdis baptiſāt. Necapud iſtos d̓ vnitate ptātis diuīe hͦ ē pr̄iset filij ⁊ ſpūſſcī q̄ſtio aliqn̄ motā eſt ⁊c̄. SAlij formā eccīe ī baptiſando ẜuāt Sꝫ dūab eis baptiſant̉ qͥ in hereſi vl̓ ſciſmate eiscōicant ſacr̄m qͥdē baptiſmi ab eis accipiunt. virtutē ꝟo n̄ ꝯſequūt̉ quā ſin̄ fide nullus ꝯſeqͥ p̄t. Un̄ de dn̄o d̓r ꝙ in patria ſuanō poterat facere ſignū ꝓpt̓ incredulitatēeoꝝ. Un̄ aug. in omelia octogeſima.Dum verbū accedit ad elemētū fit ſact̄mEtraheʳ verbū ab aqͣ quid exit niſiaqua. acceditˢᶠ verbū ad ad elem̄tūet fit ſacr̄m. Un̄ iſta tāta virtus advt corpꝰ tangat ⁊ cor abluatᵇ niſi faciēte verbo. Non qꝛ d̓rᶜ ſedᵈ qꝛ credit̉. Nam ⁊ in ipſoverbo aliud eſtᶜ ſonꝰ tranſiēsʳ alid̓ virtꝰ manēs. De his vero qͥ ī hereſi vel ſciſmatebaptiſant̉ ſcribit aug. ad petꝝ diaconē di-