Diſtinctio XXXIII
Ad ſacros ordīes nō acccedat niſi ꝟgo autEmo ad ſacꝝ or (aporobate caſtitatꝭIdinē ꝑmittit̉ accedere niſi autᵉ ꝟgoaut ꝓbate caſtitatis ⁊ qͥ vſqꝫ ad ſubdiaconatū vnicā ⁊ ꝟginē vxorē habuit.Itē ī cartha. ꝯci. In tribꝰ gradibꝰ ꝯſtitutiLacuit ēt ab vxoribꝰ abſtineāt.ep̄os pbr̄os diaconos ⁊ ſb̓diaconosẜm priora inſtituta etiāº abſtīere abvxoribꝰ. qd̓ niſi fecerīt ab eccīaſtico rēoueāt̉officia. Cet̓os ꝟo clericos ad hͦ nō cogit̉ ſedẜmᶜ vniuſcuiuſqꝫ ꝯſuetudinē eccīe obẜuaridebere. ¶ Itē leo ꝯͣ epl̓am nicēte abbatisIn minoribꝰ ordinibꝰ ꝯſtituti vxores ducāt. niſi voto religioſo hītu prohibeant̉.Eriatim ⁊ aꝑte ꝓſeqͣmur qd̓ ſctā romana eccīa in gͣdibꝰ clericoꝝ ait. clericos hoſtiarios. lectores. exorciſtasaccolitos ſi extra votū ⁊ habitū monachi inueniant̉ ⁊ ꝯtinētiā ꝓfiteri nolūt vxorē ducere virginē cū bn̄dictōe ſac̄dotali ꝑmittimꝰnō aūt viduā aut repudiatā. qꝛ ꝓpt̓ hoc peīceps nec ad ſubdiaconatū ꝓuehi poterūt.qꝛ nec laicꝰ niſi virginē ſortitꝰ vxorē aūt bigamꝰ ad clericatū vl̓ ſi qͥs ex p̄ fatꝭ ordinibꝰdeſiderat ad ſb̓diaconatū aſcēderen̄ p̄t ſinecōſenſu vxoris ſue vt fiat d̓ carnali deīcepsſpūale ꝯiugiū nemine eos cogēte neqꝫ permittit̉ poſtea vxor ꝯiungi eidē marito ſuocarnalit̓ nec cuiqͣꝫ nubereᶠ ī vita autº pꝰ mortē illiꝰ. ¶ Itē ex calcedon̄ cōci. Nō liceaticis alteriꝰ ſecte vxorē ducereUoniā ī qͥbuſdā ꝓuīcijs ꝯceſſū ē lectoribꝰ ⁊ pſalmiſtꝭ vxorēᵇ ducer̄ cōſtituit ſctā ſinodꝰ n̄ licere cuiqͣꝫ ex his acciꝑeʳ ſeꝯte alteriꝰ vxorē. ¶ Itē ī niceno ꝯci. c. iij.ō habitēt cū clericꝭ ml̓ieres niſi q̄ naturaNterdixit ſctā ſino li federe iūcte ſūdus ꝑ oīa n̄ ep̄o nō pbr̄o nō diacono nōſb̓diacono nō alicui oīno qͥ ī clero ē licet̉ſb̓introductā hr̄e ml̓ierē niſi forte aūt mr̄eꝫaut ſororē aūt amicā aūt ēt easⁱ idoneas ꝑſonas q̄ fugiātⁿ ſuſpitōes. ¶ Itē. Hiero.Oſpitiolū tuū aut raro Paleaaut nūqͣꝫ ml̓ieꝝ pedes terāt. qꝛ n̄ p̄t¶toto corde hītare cū deo qͥ feīarū acceſſibꝰ copulat̉. femīa ꝯſcīam ſecū ꝑiter habitātis exurit. Nunqͣꝫ de mulieꝝ formis diſputes. femīe nomē tuū neſciāt feīam quaꝫbn̄ vides ꝯu̓ſantē mēte dilige nō corporalifreq̄ntia ſi bonū ē ml̓ierē n̄ tagereⁿ malū ē gͦtāgere. ¶ Un̄ gre. ī dial̓. li. iiij. Pbr̄ vxoreat ⁊ quaſi hoſtē fugiatſuā qͣſi ſororReſbit̓ quidā ꝯͣmiſſā ſibi regebat eccleſiā cū magno timore dn̄i q̇ ex tꝑeſuſcepti ordinisº pbr̄am ſuā diligēsvt ſororē ſed quaſi hoſtē cauens ad ſe ꝓpiusaccedere non inebat eāqꝫ ſibi appropīquarenl̓ occaſione ꝑmittēs ſed ab ea ſibi cōio
nē fūditꝰ familiaritatꝭ abſcidit. ¶ Pbr̄aꝫꝟo quā debeamꝰ acciꝑe laodicēſe ꝯci. on̄dūdicēs. Uidue aūt ſeniores pbr̄e appellētuUlieres q̄ apd̓ grecos pbr̄e apd̓nos āt vidue vel ſeniores vniuire¶velᵖ mr̄icurie appellāt̉ ī eccīa tāqͣꝫordinatas cōſtitui nō oꝑtere decernimusCce ꝙ in ſacrꝭ Diſtin. xxxiij.ordībꝰ ꝯſtituti vxores hr̄e n̄ poſſunt vl̓ ſi bigami aliqͥ inuēti fuexint ad ſacros ordines aſcēderen̄ valēt. ¶ Sꝫ q̄rit̉ ſi qͥs p̄ter vxorē ſuā cōcubinā huit vtꝝ ī ſac̄dotē ꝓmoueri valeat.tal̓ a ſacris ordībꝰ aucͣte canonū apl̓oꝝ ꝓhibet̉ in qͥbꝰ ſit ſtatutū legit̉. Scd̓is nuptijspꝰ baptiſma copulatꝰ vl̓ ꝯcubinā hn̄s ad ſaI qͥs pꝰ acce (crū n̄ accedat ordinēptū ſcm̄ baptiſma ſcd̓is fu̓it nuptijſcopulatꝰ aūt ꝯcubinā hūerit n̄ p̄t fieCri ep̄s nec ſac̄dos nec diaconꝰ aūt ꝓrſus exnumero eoꝝ qͥ mīſterio ſacro deẜuiunt.Deẜuiētes ſacro mīſterio ītelligunt̉ ſb̓diaconi qͥ calicē diacono offerūt. ⁊ accoliti qͥ cūcereis diacones p̄cedūt. Un̄ ceroferarij dicunt̉ qͥ etiā vinū ⁊ aquā p̄parādo calici ſb̓mīſtrat. Cōcubīa ꝟo ītelligēda ē pret̓ vxorēvt iſte ſit ſenſus capl̓i ſi qͥs pꝰ acceptū ſacrūbaptiſma ſcd̓is fu̓it nuptijs copulatꝰ aut cōcubinā hūit diſtīguendū ē an̄qͣꝫ vxorē duxerit ſiue pꝰ mortē vxoris. ¶ Un̄ b. greg. ait.Dumatronaꝝ maritꝰ poſt baptiſma clAritū duaꝝ matroᵐ ricꝰ n̄ ordinetnaꝝ pꝰ baptiſmū clericū n̄ ordinādūcēſuimꝰ nec eū qͥ vnā qͥdēª ꝯcubiniaꝫvelᵇ meretricē ī mr̄imonio aſſūpſit. nec illūqͥ ſemetip̄m abſcidēs qd̓libet mēbꝝ īdignatōe aliqͣ vl̓ iuſto vl̓ īiuſto t̓rore ſuꝑatꝰ trucauerit. necº illos qͥ vſuras accepiſſe ꝯuincūt̉aūt ī cena luſiſſe noſcunt̉. nec eū qͥ in publicaᶜ pnīa mortalia crimīa d̓fleuit nec illū quiī furiā ꝟſus aliqn̄ īſaniuit l̓ afflictōe diabolica vexatꝰ ē. neqꝫ eū qͥ ꝑ emptionē ac imitatōnē ſimōis magi obtulerūt pecuniā. ¶ It̓piꝰ pa. felici ep̄o ſcribēs ait. Arrepticij l̓ epOmmuni lētici altaribꝰ nō mīſtrētterˢ diffinimꝰ. vt nullꝰ d̓ his qͥ aut int̓ra arrepti a demonibꝰ elidāt̉ aut qͥbuſlibet vexatōis īcurſibꝰ efferūt̉ l̓ ſacrꝭ audeat mīſtrare altaribꝰʰ vl̓ īdiſcuſſe ſe īgeratſacr̄is d̓inis exceptꝭ ill̓ qͥ corpoꝝ īcōmoditati d̓diti ſine hmōi paſſiōibꝰ ī t̓ra ꝓbant̉ eliſiqͥ tn̄ˡ ⁊ ip̄i tādiu erūt ab offō ſuo ⁊ ordīe ⁊ loco ſuſpēſi qͦuſqꝫ vniꝰ āniᵐ ſpacio ꝑ diſcretionē ep̄i inueniunt̉ ab īcurſu d̓monū liberatiLerici qͥ ¶ It̓ nico. pa. De eorin adoleſcētia a demonibꝰ cogͦſcūt̉jobſeſſi ad ſuperiorē ſacri regiminisgradū accedere non poſſunt. ¶ Item gelaſius papa.Deeem̄.