Ly. qꝛ fides catholica diffuſa eſt perorbe vniuerſū Intrauit āt rex ut videret diſcūbentes) Ly. intrat āt xp̄sdupl̓r. Prīo ſpecial̓r in morte cuiuſlibet hoīs. Scdo gn̓al̓r intrabit in iudicō futuro diſcernēdo merita ⁊ demerita cuiuſlibꝫ hoīs (⁊ vidᵗ ibi hoīeꝫ n̄veſtitū veſte nuptiali) .j. hn̄tē fidē ſn̄caritate. Naꝫ veſtis nuptial̓ eſt caritas q̄ diuidet int̓ filios regni ⁊ ꝑditionis ut dicit Augu. (Et ait illi. Amice) Ly. vocatur autē peccator amicꝰꝓpter naturaꝫ quā deꝰ creauit que bona eſt. ⁊ que ad imaginē dei facta ē(quō hūc intraſti) ſacram̄ta eccīe ſuſcipiēdo ⁊ fidē eccleſie confitendo (nonhn̄s veſtem nuptialeꝫ) .ſ. in caritatebona opera. vn̄ Ihero. Veſtis nuptialis ſūt decē precepta que includūt̉ īcaritate deia ꝓximi (At ille obmutūit) Li. qꝛ in extremo iudicio ꝓpria arguēte ꝯſciētia homo pctōr cōuincit̉ etmutꝰ efficỉ (Tūc dixit rex miniſtrꝭLy. id eſt āgelis executoribꝰ diuineiuſticie. (ligatis manibꝰ et pedibuseius) Ly. qꝛ poſt mortē nō p̄t pctōrbonū operari. nec ad ſalutem reuerti(mittite ⁊cͣ) pcc̄or ī hac vita ē ī tenebris iterioribꝰ qꝛ adhuc ē in via veīein inferno āt erit in tenebris exterioribꝰ qꝛ erit extra ambituꝫ diuine miſericordie ⁊ fine om̄i ſpe eterne gl̓evn̄ Bed a In inferno nulla eſt redēptio nec doloꝝ mitigatō (ibi eit fletꝰGorrͣ. ex vehementia ardoris (et ſtridor dentiū) ex vehementia frigoris utIob. xxiiij. Tranſibunt ab aquisniuiū ad calorem nimiuꝫ (Multi ātſūt vocati) Ly. ad fidem catholicam(pauci v̓o electi) ad gl̓aꝫ. ¶ Cirͣ pn̄seuāgeliū vbi dicit̉ Sil̓e eſt regnū cēloꝝ Hugo de prato dicit. id ē ecc̄a p̄ſens. qꝛ ſicut deꝰ habitat ī cel̓ ꝑ gl̓aꝫita hītat in pn̄ti ecc̄ia in ſacramentoeuchariſtie. ut pꝫ Math̓. xxviij. Ecorego vobiſcū ſuꝫ oībꝰ diebꝰ vſqꝫ ad cōſūmationē ſeculi Itē ſic̄ in celo ſūt q̄da corꝑa magis ⁊ minꝰ clara ⁊ vnuslllūinat aliū. ⁊ qͥdā ſūt illūinantes aqͥdā illūinati. ⁊ qͥdā magis lucēt ⁊ qͥdā minꝰ utꝫ Dan̄. xij. Qui aūt doctifuerīt fulgebūt qͣi ſplēdor firmamētiecce minus lucētes. Et qͥ ad iuſticiāerudiūt multos qͣi ſtelle in ppetuaset̓nitates. ecce magis lucentes SeqͥHomī regi. xp̄s em̄ eſt verꝰ rex ⁊ podēs in omnibꝫ ⁊ oēs reges excedit. ꝙregnat in celo in mundo ⁊ in infernoad Phil̓. ij. donauit illi nomē qd̓ eſtſuꝑ oē nomē ut in nomīe iheſu omnegenū flectat̉ celeſtiū terreſtriuꝫ ⁊ infernoꝝ In celo em̄ regnat ꝑ totalē ⁊vniuerſalē btōꝝ ſubiectōꝫ qꝛ ei om̄sſancti⁊ āgeli ad nutū obedrūt ⁊ ei inom̄ibꝰ ſubijciūt̉. qd̓ etiaꝫ qͦtidie petimus in nobis fieri dicentes. Fiat voluntas tua ſicut in celo ⁊ in t̓ra. utꝫMath̓. vj Regnat eniꝫ in celo ꝑ ſueglorie oſtenſionē ⁊ btām viſionē. ꝙꝛibi eiꝰ maieſtas ⁊ gloria demonſtratur. vnde in psͣ. Oſtende nobis dn̄emiſericordiā tuā ⁊ ſalui erimꝰ. vndeFulgentiꝰ. dei facieꝫ ſi om̄s in carcereinferni incluſi viderēt. nullam penaꝫnullum dolorē nullamqꝫ triſticiā ſentirēt Itē rex noſter Iheſus xp̄s regnat in mundo per patiētiam ⁊ miſericordiā. Nā in magna patiētia ⁊ miſericordia regnat ſuꝑ pctōres. Patienter em̄ expectat eos ut ꝯuertan̉. ⁊miſericorditer recipit eos ſi cōnu̓tāʳut pꝫ Iſaie. x.xxviij. ꝓpterea expectatdn̄s ut miſereat̉ nr̄i. vn̄ ec̄ Ihere. iij.Tu āt fornicata es cū amatoribꝰ ml̓tis. tn̄ reuertere ad me ⁊ ego ſuſcipiāde. Sꝫ multi miſeri pctōres penitentiam ⁊ miſericordiam ꝯtemnūt ⁊ eo ipſo magis peccat vn̄ Ecc̄s. viij. qꝛ noncito ꝓfertur ꝯtra malos ſententia? filij hominū abſqꝫ vllo timore p̄petn̄tmala Itē ſuper iuſtos regnat in magnificis gratijs ſpūaliter habitansin eis ⁊ ipſos dirigēs ⁊ ꝓtegens ⁊ gubernās. Ipſi em̄ ſunt templū dei ſpirituale ⁊ ſpūſſanctus habitat in eisut dicỉ. j. Coꝝ. iij. Templū dei ſanctūeſt quod eſtis vos. Ipſi etiā ſunt vegnuꝫ dei. qͥ ꝓ honore dei ⁊ ꝓpria ſaluteliij.