et qm̄ hoc nō poteſt fieri per dota noturalia vel dona gratuita gratum facienciā. neceſſe eſt fiat per qliqua ſigna ſubſtancie incorruptibilis ſcilicet amīeincorruptibiliter a principio incorruptibili ſecūdūconformitatem ad incorruptibile indelebiliter etgratis inpreſſa. q̄ caracteres appellantur. Qui quonium nūquam delentur. Ideo nec iterori poſſuntnec illa ſacramenta in quibus coracteres inprimūtur ¶ Poſtremo quoniam triplex eſt ſtatus fideiſecundum quem hobet fieri diſtinctio in populo criſtiano videlicet in cicie eccleſiaſtice ierairchie ſcilicetſtatus fidei genite roborate et multiplicate. ſecun-dum primum fit diſtinctio fidelium ab incredulis.per ſecundum fit diſtinctio fortium a debilibus. pertercium ſit diſtinctio clericorum a laicis. Hinceſt ꝙ illa ſacrā q̄ reſpiciūt t̓plicē fidei ſtatū p̄dictūturactes īprimūt ꝑ qͦs indelebiliter mnp̄ſſos ſemꝑdiſtinguūt. ac ꝑ hoc nūꝙͣ iterari poſſūt. Qm̄ gͦbaptiſmus veſpicit ſtatū fidei genite in quo pplūsdei diſtinguit̉ ab incredul̓ vt iſrahelite ab egipcijsEt cōfirmacō reſpicit ſtatum fidei robea̓te in qͦ diſtinquitur pplūs fortis ab infirmis ſicut pugiles abhijs qͥ nō ſūt ad pugnādū ydonei. Ordo reſpicitſtatū fidei multiplicate in qͦ diſtīguit̉ clerus a laicisſicut leuite at̄bubꝰ alijs. Hinc ē ꝙ in hijs t̓bus tm̄ſacris coractes inpͥmūt̉. Quia vero diſtīctio pplī anō ppl̓o ē pͥma ⁊ radical̓ Hīc ē ꝙ caract̓ baptiſmal̓