E.IIII

D. iij. ſic ꝓceditur et videt̉ ꝙ hͦ ſacramētū nōdebeat iterari qꝛdignior eſt inunctio q̄ fit homini q̄ qͣꝫ fit lapidi Sꝫ inūctio altaris nō iteCrat̉ niſi altare illud fractū fuerit. gͦ nec vnctioextrema. quead hibetur homini nō debet iterari. ¶ PͣPoſt vltimū nihil eſt ſed hec vnctio dicit̉ extema gͦ nondebet iterari. ¶ Pͣ. Uidet̉ ꝙ non in eadē infirmitate qꝛvni morbo non debet̉ niſi vna medicina. Sꝫ hͦ ſacramētum q̄dā ſpūalis ē medicina. gͦ ꝯtra vnū morbū nōdebet iterari ¶ Cōtra morbꝰ ꝯtra quē dat̉ hoc ſacramētū eſt iterabil̓ gͦ ⁊ hoc ſacramētum iterari debet. ¶ ℟ºmorbꝰ ꝯtra quē datur hͦ ſacramētū ē iterabil̓ qꝛ ꝯtingitꝑ diuerſa pctā diuerſā debilitatem ſpūalē incurrere etſil̓r īfirmitatē corꝑalē iterari ꝯtingit. ideo ſine iniurieſacramēti poteſt ſacramētum hͦ iterari ſꝫ qꝛ ſacramentum hͦ nō reſpicit infirmitatē ſꝫ ſtatū infirmitatꝭ ꝓpinquuꝫ morti. id̓o ſcd̓m ꝙ talis ſtatus in vna vl̓ in pl̓ibꝰ īfirmitatibꝰ iterat̉ hͦ ſacramētū poteſt in vna vl̓ in pl̓ibꝰinfirmitatibꝰ iterari. ¶ Ad primū de vnctione lapidisdd̓ ꝙ nō ē ſimile qꝛ effectꝰ vnctiōis in lapide qui ē deputatꝰ ad ſacra ſiue ꝯſecratio ē ꝑpetua in lapide ſꝫ effectꝰextreme vnctionis in homīe nō eſt ꝑpetuꝰ. iō extremavnctio iterabil̓ ¶ Ad. ij. dd̓ ꝙ veꝝ eſt de vltimo qd̓ eſt ſecundū veritatē vltim̄ nō ẜm exiſtimationē hominumhoc aūt ſacramētuꝫ dicitur extrema vnctio nō ẜm vertatem ſꝑ ſed ẜm hoīm exiſtimationē. qꝛ nō debet dariniſi illis quibꝰ mors ē ꝓpinqͣ ſcd̓m eſtimitionē hominū¶ Ad. iij. vni morbo nō debet̉ niſi vna medicinā dd̓hoc ſacr̄m nō reſpicit morbū: ſed ſtatū morbi qui ī vnomorbo it̓abil̓ eſt ideo ſacramētum in vno morbo iterabile p̄cipue ſi morbus ſit diuturnꝰ. nō aūt ſi ſit breuis.¶ DI.XXIHFſUnc ad conſiderationem ſacr̄i ordīs ⁊cͣ ¶ Hic querūt̉ quattuor. ¶ Primo an ordo ſit ſacr̄m ¶ Sꝫcundo de diſtinctōne ordinū. ¶ Tertiode effectu ſacramēti ordīs. ¶ Quarto an caracter vniꝰordīs alteriꝰ caracterem p̄ſupponatD. j. ſic ꝓcedit̉ ⁊ videt̉ ꝙ ordo nō ſit ſacramētum ordo ē relatio q̄dā ē .n. ordo vt ait. au. inli. d̓. ci. dei. parium diſpariūqꝫ rerū ſua cuiqꝫtribuēs loca diſpoſitō. Sacr̄m ꝟ̓o ē materiāle el̓m gͦ ordo nō ē ſacr̄m ¶ Pͣ. Ordo nō eſt tm̄ in homiinbꝰ ſed etiā in angel̓. in angelis ꝟo nl̓lꝫ eſt ſacr̄m. gͦ ⁊¶ Pͣ. Sacr̄m ē ſpūalis medicina. ordo ꝟo ſanis ⁊ ꝑfetis. non īfirmis gͦ nō ē ſcr̄m ¶ Cōtra. ꝓpt̓ ꝙ vnūqd̓otale et ip̄m magis tl̓e ſed alia ſacramēta ꝑ poteſtate odinis cōferunt̉ gͦ ip̄m maxime eſt ſacramētū. ¶ Pͣ. Sgnū eſt ſacre rei cauſa ſignacl̓m eſt in qͦ ꝯfertur ſpūal̓ poteſtas gͦ eſt ſacramētuꝫ ¶ ℟º Scd̓m. aug. ſacramētumeſt in qͦ dīa virtus ſub tegumēto reꝝ ſenſibiliū ſecretius oꝑatur ſalutē. ſꝫ in ordine ſub tegumēto reꝝ ſenſibliuꝫ diuina virtus ſecretiꝰ oꝑat̉ ſalutē. iō ordo eſt ſacramentum ſed quia ꝯſiſtit in deriuatione poteſtatis recpiētis ſacramētum a poteſtate diſpenſatoris ſacramēti ſicut poteſtas imꝑfecta deriuatur a ꝑfecta. ideo quātum ad formaꝫ ⁊ materiam differt ab alijs ſacramentqꝛ forma eiꝰ traditur ꝑ modū imꝑtatiuū ad denotationem traductōnis predicte cū expreſſione actus imꝑatꝭꝑ quam poteſtas deriuata ꝯgnoſcitur: forme aūt aliorſacramētoꝝ traduntur vl̓ ꝑ modū indicatiuū vt apparet in baptiſmo. vel ꝑ modum dep̄catiuū vt apparet inextrema vnctione. Differt etiam q̄ ad materiā. qꝛ in aliis ſacramētis cū nihil deriuetur a diſpenſatore eoꝝ inſuſcipientē ſed a deo tantū ideo in eis principalitas ſa

cramenti ꝯſiſtit in materia ſacramēti. q̄ ex ſctīficationediuinā ꝟtutē continet ⁊ nō in ſacr̄i diſpenſatore ſꝫ econuerſo eſt hic quia traducitur poteſtas a ptāte diſpenſatoris ideo principalitas ſacramēti conſiſtit in eius miniſtro nō ī eiꝰ mat̓ia. mat̓ia aūt adhibet̉ tm̄ ad determinandum poteſtatē q̄ ꝑticulariter tradit̉ ab habēte eamcōplete ideo quidā dicunt ꝙ tactꝰ materie non ē de eſſētia ſacramēti. Alij vero dicūt ꝙ ipſe tactus importet̉ꝑ formā ideo ē de ſacr̄i eſſentia ¶ Ad. j. dd̓. ꝙ ordo nondicitur hic habitudo diuerſoruꝫ ſed ptās ꝑqͣꝫ quis ſuꝑalios ꝯſtituit̉ vl̓ ritus in quo cōfertur talis ptās ¶ Adſecundū dd̓ ꝙ non accipitur vniuoce in angelis ⁊ in hominibus quibus ptās eorū non datur in aliquo ſenſibili ſicut ptās hominū ¶ Ad. iij. dd̓ ꝙ ordo medicinaēnon ꝓpter ipſum in quo eſt ſꝫ ꝓpter alteꝝ. eſt em̄ collatum nō in remediū ꝑſone ſed ecc̄ie vnde dat̉ ad tollendum defectū ignorantie in eccleſia potiº qͣꝫ in perſona.B. ij. ſic ꝓcedit̉ et videtur ꝙ nō ſint ſeptē ordines qꝛ in pͥmitiua eccīa nō fuerūt niſi tres oraut ibi fuit diminutio ordinū aūt hic ſuꝑfluidines ſcꝫ. p̄ſbit̓i. ep̄i. ⁊ dyaconi ſi gͦ pl̓es ſt̓ mōtas ¶ Pͣ. Ordines diſtinguūt̉ ſcd̓m actus ordinū. ſꝫ actus ordinū nō ſūt niſi tres .ſ. purgare. illumīare ⁊ ꝑficere gͦ non ſunt niſi tres ordīes ¶ Pͣ. Diffinitio ordinū h̓aut eſt totiꝰ vl̓is in ꝑtes ſubiectiuas aut totius integralis in ꝑtes ītegrales. ſi in ꝑtes ſubiūctiuas gͦ ſacramētūordīs de qͦlibꝫ ordine p̄dicat̉. gͦ tot ſunt ſacra qͦt ſūt ordines. ſi in ꝑtes integrales. gͦ ordo de nullo ordine ſpirituali p̄dicatur ¶ Contra videt̉ ꝙ ſint pl̓es qͣꝫ ſeptemqꝛ dyo. epiſcopatū ordinē appellati lr̄a etiā dr̄ ꝙ ē ordoep̄oꝝ qͣdriꝑtitꝰ gͦ preter. vij. ordīes ep̄atꝰ ē ordo viijꝰ.Pͣ. Ordo importat quēdā dignitatis gradū ſꝫ clericꝰex hͦ ip̄o ꝙ clericꝰ ē in gradu ſuꝑ ppl̓m ꝯſtituit̉. gͦ coronaꝑ qͣꝫ efficit̉ clericꝰ eſt aliqͥs ordo pt̓. vij. enume̓atos ¶ ℟ptas ordīs ordinat̉ ad corpꝰ xp̄i veꝝ ꝓut ſub ſacramēto euchariſtie ꝯtinet̉ vn̄ ⁊ ordīati ꝯſecrāt̉ ſicut altare etvaſa q̄ ad euchariſtiā ordīant̉ ⁊ hec mīſtroꝝ ꝯſecratioeſt ordīs ſacrm̄ pt̓ aūt ſacramētū ordīs ordīari ad corpus xp̄i veꝝ ꝯtētū ſub euchariſtia dupliciter. vl̓ ẜm ſe.vel ꝑ corpꝰ xp̄i myſticū p̄parandū ad receptionē corporis eius veri. Si primo mō hͦ pt̓ eē qͣdruplicit̓ vl̓ em̄ ordīat̉ ad euchariſtie ꝯſecͣtionē. ⁊ ſic ē ordo ſacerdotalis.vl̓ ad ſāguīs admīſtratiōeꝫ. ⁊ ſic ē ordo dyaconatꝰ. velad materie eiꝰ p̄paratiōꝫ ⁊ in ſacris vaſis collatione etſic eſt ordo ſubdyaconatus vl̓ ad materie p̄paratiōeꝫ ⁊ſic ē accolitatꝰ ſi at ordīat̉ ad corpꝰ xp̄i veꝝ ꝑ corꝑis miſtici p̄parationē. hoc pt̓ eē triplicit̓ ẜm. iij. genera inmudoꝝ qꝛ qui iā ſūt mūdati ſt̓ etiā p̄parati primū āt gnꝰ imundoꝝ ẜm. dyo. ē volētiū credere ſꝫ ignorātiū quidcredendū Tertiū ſciētiū ſꝫ īpeditoꝝ aliqͣ demōis oꝑatione pͥmi excludedi ſūt ab euchariſtie ꝑticipatōe. ſcd̓iſunt īſtruēdi. tertij adiuuādi. Ideo ad poſteroꝝ excluſionē inſtitutꝰ eſt ordo hoſtiarioꝝ ad eoꝝ cruditioneꝫinſtitutus eſt ordo lectoꝝ. ad impedimētoꝝ a tertijs remotōꝫ īſtitutꝰ ē ordo exorciſtaꝝ ¶ Ad. j. dd̓ ꝙ qꝛ pauciores erāt fideles iō mīor ml̓tiplicatio mīſtroꝝ fuit neceiſaria ſꝫ ml̓tiplicato cultū diuino oportet miſtros cuiꝰtus ml̓tiplicari. ſub ordīe aūt dyaconatꝰ oēs īferioresordines a dyo. ꝯp̄hēdūt̉ ¶ Ad. ij. dd̓ ꝙ ẜm illos nō diſtīguūt̉ ordīes ī ſpēali ſꝫ ẜm actꝰ poteſtatū ſacr̄aliū vtiā dictū ē ¶ Ad. iij. dd̓ ꝙ ẜm boe. triplex ē totū. totū vieꝙ eſt ẜm eſſentiā ⁊ totā v̓tutē cuilibet ſue parti ⁊ totūpotentiale qd̓ adeſt cuilibet ſue parti ẜm eſſentiaꝫ nolitamē ẜm totā virtutē īmo tm̄ ꝑti ſuꝑiori ⁊ totū ītegieqd̓ nec ẜm ēentiā nec ẜm v̓tutē adeſt cuilibet ſue pti diꝰuiſio ordīs in ſpāles ordines nec eſt diuiſio totiꝰ vlſt