licet nō oīo ꝑfct̄e baptizat. Si aūt ita corupte ꝙ cōiter intelligi nō poſſet eſt rebaptizādꝰpꝰea hͨ bon̄. ¶ Vtꝝ ſi quis aliquē iocoſe baptizit v̓e ſit baptizatꝰ ¶ ℟º ꝙ ſic ſi baptizās etille qui bapuzat̉ ītēcōꝫ baptizādi actu ul̓ habitu ī generali ul̓ ſpāli habeat qd̓ exp̄ſſū eſt.i. q. j. ſpās ſct̄us. §. ecce qn̄. Q Quid ſi ſciri n̄poſſit certitudīalit̓ intencō abiuētis ul̓ abluendor ¶ ℟º ẜm auꝰ. li. de vnico baptiſmo implorandū eſt ſuꝑ hͨ dinū ꝯſiliū qd̓ ſi nō reueet deꝰ ſub Hicōe ſic ablutꝰ eſt baptizandꝰ. ethabet̉ de ꝯſe. di. 4. ſolet. ¶ Vtꝝ reqͥrat̉ rectaintencō miſti ad ſacramēti ꝑfectōꝫ ¶ ℟ intencō mīſtri pt̄ ꝑu̓ti duplicit. vno mō reſpectu ip̄iꝰ ſacramēa. puta cū quis nō intēdᵗ ſacramētū ꝯferre ſꝫ deluſorie aliqͥd age̓ et tl̓is ꝑuerſitas tollit v̓tutē ſacram̄ti p̄cipue qn̄ ſuāintencōꝫ ext̓iꝰ maīfeſtat. Alio mō pt̄ ꝑu̓ti intencō mīſtri quātū ad illud qd̓ ſequit̉ ſacramētū. puta ſi p̄ſb̓r ītēdat aliquā feīam baptizare ut abutat̉ ea. l̓ ſi intēdat cōfice̓ corpxp̄i ut eo ad venere ī vtat̉ et quia priꝰ nō depenet a poſt̓iori inde eſt ꝙ tl̓is ꝑu̓ſitas ſacramēti vi̓tātē nō tollit. ſꝫ ip̄e mīſter ex tl̓i intēcor grauit̓ peccat. hͨ tho. ¶ Vtꝝ in offe̓ntibꝰꝑuulū ad baptiſmū reqͥrat̉ recta intencō .ſ.ꝙ regeneret̉ ¶℟º ꝙ nō. vnde auꝰ ad boīfaciūet habet̉ de cōſe. di. 4. nō illud. ſi nō eadē fidead baptiſmū ꝑuulos ferāt vt ad vitā regenerent̉ et̓na̓. ſꝫ eos putāt hͨ remedio tꝑaleꝫretine̓ ul̓ reciꝑe ſanitatē nō ꝓpt̓ea illi nō regenerant̉ quia nō ab iſtis hac intēcōe offerūtur. ¶ Circa 4ᵐ .ſ. fidē baptizātis q̄runt̉ pl̓a.ſ. vtꝝ ad cōpletū eſſe baptiſmi neceſſaria ſitfides alicuiꝰ articl̓i¶ ℟º fides ncc̄ia eſt oībꝰ ſacramētis quia oīa ſacram̄ta habēt v̓tutē a fide ut dicit hu. de ſct̄o vic. ſpālit̓ u̓o eſt in baptizato ncc̄ia cī ambroſiꝰ dicat ꝙ baptiſmꝰ ēfidri ſacramētū et fūdamētū et ianua ſacramētoꝝ ſic̄ fides eſt ianua v̓tutū de ꝯſe. di. 4.ca itaqꝫ. et exͣde p̄ſb̓ro nō bap. veniēs. gͣciaenī ſacramētil̓ ꝯꝑatur ad xp̄i paſſiōꝫ ſic̄ admeritū et ad ſct̄am t̓nitatē ſic̄ ad pn̓cipiū effecauū et ideo in ſacramētis. ut in eis inagiqͣꝫ ī alijs piſſio xp̄i oꝑet̉. et diſponat et ſct̄atuitis influat ncc̄ia eſt fides vt̓uſqꝫ .ſ. paſſionis et ſct̄e t̓nitatis cū baptiſmꝰ ſit ſacramētum nō ſingl̓aris hoīs ſꝫ eccl̓ie. ſic̄ eciaꝫ efficaciam habꝫ a fide eccl̓ie. hͨ bon̄. ¶ Vtꝝ rct̄a fides reqͥrat̉ in baptizāte .ſ. ꝙ infidel̓ nō poſſittrade̓ ſacramētā baptiſmi. ¶ ℟º ꝙ nō. de ꝯſe.di. 4. romanꝰ. et. c. a quodā. et. c. eccl̓ia. pt̄eciaꝫ ꝯtinge̓ ꝙ aliq̓s paciat̉ defectū fidei circailiquid aliud et nō c̓ca veritatē ſacram̄. qd̓exhibet puta ſi aliqͥs credat iuramētū in oīcaū illicitū tn̄ credat baptiſmū efficaciā habe̓ad ſalutē et ſic tl̓is īfidelitas nō īpedit intēcōꝫ ꝯferēdi ſacramētū. Si u̓o paciat̉ fidei defectū ꝯtra ip̄m ſacramētū qd̓ exhibꝫ licꝫ credat per illud qd̓ agit̉ ext̓iꝰ nullū int̓iorē ſeq̄II IIICeffectū nō tn̄ ignorat ꝙ eccl̓ia catholica ītēdit ꝑ huiōi que ext̓iꝰ agunt̉ ſacramētū p̄be̓.vnde nō obſtante īfidelitate pt̄ intēde̓ face̓ qd̓facit eccl̓ia. licꝫ eſtimet illud nichil eſſe. et talis intencō ſufficit ad ſacramētū. quia vt ſupͣdictū eſt mīſter eccl̓ie agit n ꝑſona tociꝰ eccleſie ex cuiꝰ fide ſupplet̉ qd̓ deeſt in fidei mīſtᶜNotandū aūt ꝙ he̓ticoꝝ quidā in collacōneſacramētoꝝ nō ẜuant formā eccl̓ie in hijs q̄ſūt ſub̓alia forme et tl̓es nͨ ſacramētū ꝯferunt nͨ rem ſacram̄ti. quidā u̓o ẜuant formā eccl̓ie et tl̓es ꝯferūt ſacramētū. exͣ de ſū.tri. firmit̓. §. ſacramētū. quia licꝫ nō ſit mēbra nͨ mīſtri eccl̓ie ſimplicit̓. tn̄ in hͨ ꝯferūteciaꝫ rem ſacramēti nͥ aſſit defectꝰ ex ꝑte baptizandi. biptiſmꝰ enī datꝰ in forma eccl̓ie aquocūqꝫ ſemꝑ habꝫ efficaciaꝫ ṅ obicē īueīatex ꝑte ſuſcipiētis. de ꝯſe. di. 4. romanꝰ. et pl̓ibus alijs. c eiuſdē diſtinctōis. tūc aūt habetobicē qn̄ ille qͥ baptizat̉ he̓ſi ꝯſentit. et hͨ pt̄eſſe triplicit̓. Aūt qͥa eſt he̓ticꝰ et fauet erroriAūt ſi nō eſt he̓ticꝰ vadit tn̄ ad he̓ticū p̄ciſūin eccl̓ie ꝯtemptū Aūt ſi nō eſt he̓ticꝰ p̄ciſusvadit tn̄ ad occultū quē ſcit eſſe he̓ticū ꝓpteraliqd̓ ꝯmodū l̓ fauorē et tūc nichil gracie recipit. qui ī ab he̓tico vt eſt he̓ticꝰ accipit. vndeauꝰ li. de fide ad petrū. nulla tenꝰ dubites extͣeccl̓iaꝫ baptizatos ſi ad ip̄aꝫ nō redierīt baptiſmo crimīali ꝑnicie. et. i. q. i. firmiſſīe. etde cōſe. di. 4. qͣꝫuis. vnde tl̓is pꝰ ea penitēs recōciliandꝰ eſt ꝑ īpoſicōꝫ manꝰ. licet enī baptiſmus nō poſſit it̓ari īpoſicō tn̄ aliqua manꝰſ. recōciliatoria pt̄ repeti ut dicet̉ īfra. Tūcaūt n̄ ꝯſentit qn̄ habꝫ īpotēciā diſcernēdi vtpuer ul̓ qn̄ iſte he̓ticꝰ eſt occultꝰ et credit̉ eēcatholicꝰ. Aūt qn̄ homo eſt in ncc̄itate ꝯſtitutꝰ ſolū ncc̄itatis intuitu tl̓is enī recipᵗ ſacramētū et rem ſacramēti. qͥa dū in mortisꝑiculo catholicꝰ nō īuenit̉ ſanctiꝰ eſt ab he̓tico baptiſmū reciꝑe qͣꝫ in et̓nū ꝑire. di. q. ꝓpterhͨ aūt. §. porro. vnde tl̓is nō eſt recōciliādꝰꝑ īpoſicōꝫ manꝰ. i. q. i. hij qui. et. c. manus.vnde nota dr̄iam int̓ recipiētes ſacram̄ta abhe̓ticis. et ſciſmaticis et recipiētes a ſymoīacis et fornicatoribꝰ notorijs. quia baptizatiſcienter et p̄ter ncc̄i tatis ꝑiculū ab he̓ticis etſciſmaticis et ec̄ ordīati ſciēt̓ ab eiſd̓ cū veniūtad eccl̓iam nō recipiūtur ſine manꝰ īpoſicōe¶ Baptizati u̓o et ordinati p̄dicto mō a ſymoniacis et fornicatōibꝰ notorijˢ r̓cipiūtur ſn̄manꝰ īpoſicōne. di. 22. §. v̓m. in tex. et glo.Ad hͨ eciaꝫ nota ꝙ illi qui baptizati ſt̄ ab he̓ticis in noīe t̓nitatis cū redeūt ad eccl̓iaꝫ ſāctam recōciliant̉. qn̄qꝫ criſmatis vnctiōe ſū ꝯfirmacōe qn̄qꝫ manꝰ īpoſicōe .ſ. recōciliatōria. qn̄qꝫ ſola fidei ꝓfeſſiōe. pͥmo mō recōciliant̉ arriani in eccl̓ia oriētali. 2º mō ī eccl̓iaoccidētali. 3º mō monoſelite. et alij de conſe.di .4. ab antiqua. monoſelite aūt ſic dct̄i ſūta monoſo autore he̓ſis eoꝝ. iſti ſūt ut puto