ſaciari/ natura es vt puto celeſtis/ celeſtem ergo conſolacio-nē ſicut eſtimo naturaliter / ſi carnis inſania ꝑmitteret/ appeteres et requireres Un̄ b̓nardꝰ O ꝙͣ dulce et ꝙͣ delectabileeſſet adiūcto dīni amoris cōdimento/ ſcd̓m naturā viuere/ ſivt dcm̄ eſt carnalis inſania nos permitteret/ qua ſanata ſta-tim naturalibus natura arrideret Anima Et quid eſtꝓprie ſecundum naturā viuereQuid ſit ſcd̓m naturam qua creati ſumus viuere DomoPropͥnſſime ſcd̓m naturā eſt in terris celeſtem vitā ducereab exterioribus ad interiora redire ab inferioribus ad ſuꝑ-na aſcendere/ ⁊ facerre omnia ſcd̓m nobiliſſimū qd̓ eſt in homine p̄cellēs hoc ē ſcd̓m intellcm̄ Anima Poteſt nealiquis in terris in hac lacrimarū valle vitā celeſtē ducereHomo O aīa ſi de meis verbis tanꝙͣ hoīs pccōris dubitas/ et miraris audi auguſtinū ⁊ apl̓m dicentes de hͦ Etquid dicit auguſtiꝰ Cū et̓nū aliquid ꝑ cognitionē ⁊ amorēcapimꝰ mente iā nō in hoc mūdo ſumꝰ Hinc ē qd̓ dicit apl̓sNrā īquit ꝯuerſacio in celis eſt Puto ergo o aīa mea ꝙ verius es vbi amas/ ꝙͣ vbi animas quicquid diligis ipſa dilectionis vi in eius ſimilitudinem tn̄ſformaris/ ſi ergo celeſtiacontemplaris / ſi celeſtia diligis qūo iam nō in celis cōmoraris que celeſtibus ſpiritibꝰ in vita ſimilarisAnima ſeipſam reprehendit et celeſtem conſolationē dili-genter inquirit dicensHeu heu iam me infelicem et miſeram/ miſerabiliter iā multo tꝑe excecatā que tāto tꝑe et ꝑ cognicionē/ et in tꝑalibus ⁊in terreuis oberraui/ ac mundanis ⁊ vilibus me ꝑ amorē al-ligaui/ de quibꝰ paucā cōſolacionē/ ſꝫ ml̓tā amaritudinē/ ⁊ d̓ſolacionē/ modicā valde et exilem leticiam ſed vanā et ſepemagnā cordis triſticā ſumpſi Dic ergo o queſo que eſt ce-leſtis ꝯſolacō/ ſi quomō ad ipſā poſſem ꝑtingere/ in hac valle lacrimaꝝ et miſerie Quid eſt qd̓ in deo meo inuenio cumd 3