in virtute alicuiꝰ intētōis priꝰ habite actualiter facit oīa que facit tanꝙͣ ex radice. Dicedum ergo ꝙ in baptiſante n̄ ſufficit ſola ītentio habitualis. qꝛ ꝓpter illā ſolā nō dicit̉ actus hūanꝰ nec reqͥrit̉ ſꝑ intētio actualis. qꝛnō obligat deus hoīem ad impoſſibile vl̓ nimis difficile cuiuſmodi ē nō diſtrahi. qꝛ ſꝫmaugu. z. li. de li. ar. n̄ ē in ptāte nr̄a quibus viſis tagamur. ſꝫ ſufficit intētio virtualis .ſ. ꝙaliqn̄ habuit intentōeꝫ actuale ex qua deſcēdit nūc actus ille baptizādi. ſiue in illo actuhabeat intētōeꝫ actuale ſiue nō. et intelligoꝙ deſcēdit ille actꝰ ſine om̄ī motū volūtatiscōtrario interueniēte ſꝫm ſco. Scd̓m rich̓. tn̄ ſibaptiſans n̄ ſit diligēs ī applicādo intentōeꝫſua ſcd̓ꝫ qd̓ decꝫ ad ip̄m actū n̄ excuſat̉ a peccato. ¶ Quid ſi qͥs putet haptiſare pueꝝ cuiimponit nomen petri cum ſit puella. ¶ Nunqͥd babtiſmꝰ caret effectu ℟℟º ſcd̓m hoſt. autintedit baptiſare ꝑſonā cuiuſcūqꝫ ſexus eſſetet ſic eſſꝫ baptizata. aut intedit baptizare mareꝫ tm̄ et nō feminā et ſic n̄ eſt baptiſatā. Autſimplr̄ baptiſat et tūc eſt baptizata. Dicit tn̄hoſt. ꝙ ī his caſibus et ſimilibꝰ ſi adhuc viuat baptiſari pōt ſine errore ſꝫ ī hoc n̄ aſſentōſibi. ¶ Vtꝝ ebrioſus poſſit baptizare. ℟º diferēcia eſt inter ebrioſū et ebriū. ebrius dicitactu ebrioſus ex ꝯſuetudīe et bn̄ pōt aliquiscōſuetus inebriari aliqn̄ eſſe ſobrius ī actū ettūc baptiſat. ebrius vero ſi habeat ligatā ration ita ꝙ tollat̉ intētio. qꝛ .ſ. neſcit qd̓ faciatn̄ baptizat. Si aūt ratio libera ē tm̄ ſaltē ꝙ ſciat qͥd faciat n̄ tn̄ oīno eſt ꝯpos ſui tūc tenendū eſt ꝙ ſit baptizatꝰ etiā ſi līgua aliquo mōbalbūtiat qꝛ illud nō eſt ſꝑ ſuffitiēs ſignū ligamīs rōnis. vn̄ ſi formet verba intelligibiliter licꝫ n̄ oīno ꝑfecte bapcizat. Si aūt ita corrupte ꝙ cōiter intelligi n̄ poſſet ē rebaptizandus poſtea. h̓ bon̄. ¶ Vtrū ſi qͥs alique iocōſebaptizaret vere ſit baptizatꝰ. ℟º ꝙ ſic ſi bapcizans et ille q̄ baptizat̉ intentōeꝫ baptizādiactu vel habitū in generali vel ſpāli habeatqd̓ exp̄ſſū eſt. i. q. i. ſpūſſanctꝰ. §. ecce quādoQuid ſi ſciri n̄ poſſit certitudinalr̄ intēcio abluētis vel abluendoꝝ. ℟º ſcd̓m augu. li. deviii. ba. implorandū eſt ſuꝑ h̓ diuinū cōſiliuꝫqd̓ ſin̄ reuelet deus ſub cōditione ſic ablutꝰeſt baptiſandꝰ. et habet̉ de ꝯſe. di. iiii. ſolet.¶ Vtrū reqͥrat̉ recta intētio mīſtri ad ſacrameci ꝑfectōꝫ. ℟º intētio mīſtri pōt ꝑuerti dupliciter. vno mō reſpectu ip̄ius ſacͣ menti. puca cū qͥs n̄ intēdit ſacramentū ꝯferre ſꝫ deluſorie aliqͥd agere. et talis ꝑuerſitas tollit virtutē ſacram̄ti p̄cipue qn̄ ſuā intentōeꝫ exterimaīfeſtat. Alio mō pōt ꝑuerti intentio mīſtriꝗntū ad illud qd̓ ſeqͥtur ſacramentum puta ſip̄ſbiter intēdat aliquā feminam baptizare vtabutat̉ ea. vel ſi intēdat ꝯficere corpꝰ xp̄i vteo ad veneficia vtat̉. et qꝛ priꝰ nō depedet apoſteriori inde ē ꝙͣ talis ꝑuerſitas ſac̓mēti veritatē nō tollit. ſꝫ ip̄e mīſter ex tali intētionegͣuiter peccat. hec tho. ¶ Vtꝝ ī offerentibusꝑuulū ad baptiſmū req̄rat̉ recta intētio .ſ. ꝙregeneret̉. ℟º ꝙ n̄ vn̄ auguꝰ ad bonifaciumet habetur de cōſe. diſt. iiii. nō illud. ſi nō eadem fide ad baptiſmū ꝑuulos ferāt vt ad vitam regenerent̉ eterna. ſꝫ eos putant h̓ remedio tꝑalem retinere vel reciꝑe ſanitate n̄ ꝓpterea illi nō regenerātur quia nō ab iſtis hacintentōne offerūtur.Irca qͣrtū .ſ. fidē baptizātis querūtur plura. ſcꝫ vtrū ad cōpletū eſſe baptiſmi ne-ceſſaria ſit fides alicuiꝰ articuli. ℟℟º fides neceſſariā eſt om̄ibꝰ ſacͣmentis qꝛ oīa ſacramētahabet virtutē a fide vt dicit hu. de ſan. victi.ſpāliter vero ē ī baptizato neceſſaria cum anbroſius dicat ꝙ baptiſmus eſt fidei ſacramertum et fundamentū et ianua ſacramentoꝝ ſicut fides eſt ianua virtutū de cōſe. di. iiii. cūitaqꝫ. et extra de p̄ſbi. nō bap. veniēs gratiaem̄ ſacramētalis comꝑatur ad xp̄i paſſionemſicut ad meritū et ad ſanctā trinitate ſicut adprincipiū effectiuū. et ideo in ſacramētis vt īeis magis ꝙͣ ī alijs paſſio xp̄i oꝑetur et diſponat et ſancta trinitas influat nec eſſaria eſt fides vtriuſqꝫ .ſ. paſſionis et ſancte trinitatiscum baptiſmus ſit ſacramentū nō ſingularishoīs ſꝫ eccleſie ſicut etiā efficaciā habet a fide eccleſie. hec bon̄. ¶ Vtrū recta fides reqͥratur in baptizāte .ſ. ꝙ infidelis nō poſſit tradere ſacramentū baptiſmi. ℟º ꝙ nō de cōſedi. iiii. romanus. et. c. a quodā. et. c. eccleſiapōt etiā cōtingere ꝙ aliqͥs patiat̉ defectū fidei circa aliqͥd aliud et n̄ circa veritatē ſacramenti qd̓ exhibet. puta ſi aliqͥs credat iuram̄tū ī om̄i caſu illicitū tn̄ credat baptiſmū efficaciā habere ad ſalute et ſic talis infidelitas n̄ impedit intentōeꝫ cōferendi ſacramentum. Si vero patiat̉ fidei defectū cōtra ipſuſacramentū qd̓ exhibꝫ licet credat ꝑ illud qd̓agitur exterius nullū interiorē ſequi effectūnon tn̄ ignorat ꝙ eccleſia catholica intenditꝑ hmōi que exteriꝰ agunt̉ ſacramentū p̄berevn̄ n̄ obſtāte infidelitate pōt intēdere qd̓ facit eccleſia licet eſtimet illud nihil eſſe et tal̓intētio ſufficit ad ſacramentū quia vt ſupradictū ē mīſter eccleſie agit in ꝑſona totiꝰ eccleſie ex cuius fide ſupplet̉ qd̓ deeſt fidei in miniſtro. Notandū aūt ꝙ hereticoꝝ quidam incollatione ſacramentoꝝ nō ſeruāt formā eccleſie in his que ſunt ſubſtātialia forme et tales nec ſacramentū ꝯferūt nec ſacramēti remquidā vero ſeruāt formā eccleſie et tales cōferūt ſacramentū extra de ſum tri. firmiter. §ſacramentū. qꝛ licꝫ n̄ ſint mēbra nec mīſtri eocleſie ſimpl̓r tn̄ ī h̓ cōferūt etiā re ſacramentiniſi aſſit defectus ex parte baptizādi. baptiſ.mus em̄ datus ī forma eccleſie a quocūqꝫ ſꝑhabet efficaciā niſi obicē inueniat ex ꝑte ſuſcipiētis de cōſe. diſ. iiii. romanus. et pluribꝰalijs. c. eiuſdē di. Tūc aūt habꝫ obice qn̄ illequi baptizāt̉ hereſi cōſentit et h̓ pōt eſſe tripliciter. Aut qꝛ eſt hereticus et fauet errori.Aut ſi n̄ ē hereticꝰ vadit tn̄ ad hereticū p̄ciſūī eccleſie ꝯtemptū. Aut ſi n̄ ē hereticꝰ p̄ciſusvadit tn̄ ad occultū quē ſcit eē hereticū ꝓpteraliqd̓ cōmodū vl̓ fauorē et tūc nihil gr̄e recipit qꝛ ab heretico vt ē heretieus accipit. vn̄