ParsLiberXIIII
totaliter ad deum ꝯuerſa ad nil aliud intendebat: ad nil alid̓ vacabat: niſi vt vnita deoꝑ charitateꝫ indeſinēter viueret in chriſto etchriſtꝰ in ipſa. Un̄ Hiero. in ſermone de aſſumptōe dicit de ea. Puto qͥcqͥd cordis eſtqͥcqͥd v̓tutis humane ſi totuꝫ adhibeas nōſufficiat vt cogitare valeas q̄nto indeſinenter cremabat̉ ardore pij amoris: qͣntꝭ mouebat̉ repleta ſpūſctō celeſtiū ſecretoꝝ incitamētis dum reuolueret aīo cūcta q̄ audieratq̄ viderat: q̄ cognouerat. Hec ille. Nota gͦꝙ ſicut mr̄ cū habet filiuꝫ mortuū cū fletibꝰſepe reſpicit veſtes filij: ſic btā maria vt idēHiero. dicit viſitabat loca in qͥbus filiꝰ eiꝰfecerat aliqd̓ mirabile opus: ꝯtēplando illaſacra myſteria. Aliqn̄ in Nazareth ibat adlocū vbi fuit ꝯceptus xp̄s: ibi ꝯtēplādo immēſam dei charitatē qua miſit vnigenitū ſuum in mundū. Aliqn̄ ibat in Bethleeꝫ vbinatꝰ eſt xp̄s: meditādo eius ſummā hūilitatem. Aliqn̄ in hierl̓m vbi p̄dicauerat ī templo: recordādo eiꝰ doctrinā ſuauiſſimā ⁊ ſapiētiā. Aliqn̄ ad mōtē caluarie vbi crucifixus eſt ⁊ tota reſoluebat̉ ī lachrimas ex dulcedīe diuini amoris inibi oſtēſi. Indeqꝫ adſepulchrū ⁊ ad alia eiꝰ loca. Hec tn̄ ꝑegrinatio btē ꝟginis ad loca ſctā ẜm btm̄ Ambro. intelligēda eſt magis ẜm ſpūm qͣꝫ ẜm loci diſcurſum. qꝛ .ſ. domi manēs ꝯtēplabat̉ q̄filiꝰ fecerat in illo vel illo loco. ⁊ ſic tota conuerſa fuit ⁊ intēdens ad hoc vnū. ſcꝫ diuinecharitatis vinculū ꝑ totā ſuā vitā. O xp̄i gͦfideles aīe: o p̄cioſo ſanguine dn̄i ieſu redēꝑte: oēs vos hortor vt ad eius matrē cōfugiatꝭ eiqꝫ quoqꝫ ſupplicetꝭ vt īpetret nobisgratiā ꝑ quā ⁊ nobis ſapiat ſicut ſibi ieſuscrucifixus: ⁊ cū ipſa in xp̄i vulneribꝰ moremur. eius ſanguinē ſꝑ mēte aſpiciamꝰ: in ipſo viuamus: in ipſo moriamur. ⁊ cū p̄dulciſſimo ipſo Ieſu ⁊ pijſſima eiꝰ matre Mariaeternaliter conregnemus. Amen.Articulus tercius de vita fruitiua beateMarie ⁊ qualibꝰ gaudijs ipſa eſt beatificata in tꝑe aſſumptōis necnō in celeſti patriain eternum.Irca terciū miſteriū de vita fruitiua Marie ſignificata in ꝑte optīa magdalene. qꝛ d̓r: Maria optimaꝫ ꝑtem elegit q̄ nōauferet̉ ab ea Nota ẜm Nico. de Ly. ꝙ
ipſa magdalena dicit̉ optimā ꝑtem elegiſſenō qͥa martha malā: ſed illa meliorē. qꝛ contemplatio ẜm doctores ſimpl̓r melior eſt qͣꝫactio. Nā ꝑ ꝯtēplationē īmediatiꝰ ⁊ ꝓximius vnit̉ mēs homīs in deū. Et ſequit̉. q̄ nōauferet̉ ab ea. qꝛ oꝑa vite actiue nō habentlocū niſi in p̄ſenti vita. ⁊ ideo adueniēte futura vita auferunt̉. Sed ꝯtemplatio nō aufert̉ in futura vita: qͥn potius ꝑfectiſſime habebit̉ ⁊ tenebit̉ ineternū. qꝛ videmꝰ nūc ꝑſpeculū in enigmate: tūc aūt facie ad faciē. j.Coꝝ. xiij. Un̄ ꝑ hāc optimā ꝑteꝫ magdalene q̄ nō auferet̉ ineternuꝫ: deſignat̉ illa vitafruitiua q̄ eſt in ſuꝑna patria q̄ ꝯſiſtit pͥncipaliꝰ in viſione diuīa. iuxta illud Ioh̓. xvij.Hec eſt vita eterna vt cognoſcāt te deū verum ⁊ quē miſiſti ieſum xp̄m. Hec qͥppe ē vita optīa qꝛ feliciſſima ⁊ ꝑpetua De hac Auguſt. xxij. li. de ciui. d̓i exclamās dicit. Oqͣnta erit ibi felicitas vbi nullū erit malū: nullū deerit bonuꝫ: vacabit̉ ibi dei laudibꝰ quierit oīa in oībꝰ. ip̄e erit finis deſiderioꝝ noſtroꝝ: qͥ ſine fine videbit̉: ſine faſtidio amabit̉: ſine fatigatiōe laudabit̉: vacabimꝰ ⁊ videbimꝰ: videbimꝰ et amabimus: amabimꝰ⁊ laudabimꝰ. Ecce qͥd erit ſine fine. Naꝫ q̄ꝑs melior: qͥs aliꝰ melior finis qͣꝫ ꝑuenire adregnū cuiꝰ nō eſt finis. Hec ille. Itaqꝫ adppoſitū btīſſima ꝟgo Maria hanc ꝑtē optimā hodie elegit. qꝛ hodie ad illā ſuꝑnā patriam aſcēdit in cuiꝰ ꝑte optīa viuit ineternum cū p̄dulciſſimo ſuo filio Ieſu: vbi fruitur ml̓tiplici gaudio ineffabili btītudīe glorificata ſuꝑ oēs angelos ⁊ hoīes btōs. Nāin celeſti regno bona ē ꝑs ꝯiugatoꝝ. ſꝫ melior viduaꝝ. optīa aūt ꝟginuꝫ: et hec eſt parsmarie. Itē inter ꝟgines bona eſt ꝑs ꝟginūcarne tm̄: qͥ vicꝫ in ꝟginitate deceſſerūt: ꝓpoſitum tn̄ nubēdi habuerūt mr̄imonio ſacramētali: ⁊ ſic ꝯtinentiā ⁊ caſtitatē in carne ſeruauerūt vt debuerūt. Sed melior eſt parsvirginū q̄ carne ⁊ mēte virginitateꝫ ſeruareꝓpoſuerūt ꝑ totuꝫ tēpus vite ſue. Optīa aūteſt ꝑs ſolius ꝟgīs marie q̄ ſola ꝟgo ꝑpetuafuit carne ⁊ mēte ⁊ inſuꝑ cū ꝓle filiuꝫ dei generādo. Deniqꝫ bona eſt ꝑs angeloꝝ in celo qͥ deū ꝯtēplant̉ vt dn̄m ⁊ patrē. ſed melior eſt ꝑs hoīm btōꝝ: qꝛ deū ꝯtēplant̉ vt dominū ⁊ pr̄em ⁊ fratrē. qd̓ nō facit angelus.Optima ꝟo eſt ꝑs Marie q̄ ip̄m deū cōtēplat̉ vt dn̄m ⁊ patrē ⁊ filium. Et ideo ī ſolio