LiberDarsVIIIII

poſſibile fuit ꝓpter honorē xp̄i vt hr̄et aliuꝫfiliū. ſic īpoſſibile fuit vt vnqͣꝫ carnis ꝟ̓ginitas violaret̉ in qͣ dei filiꝰ habitauerat Et itaetiā īpoſſibile fuit vt mētis ſctītas aliqͣ culpa macularet̉. Ad cuiꝰ etiā teſtimoniū valetꝙ qͥdā iudei aſſerunt hͦ mirū fuiſſe in ꝟgineMaria ꝙ cū eſſet pulcherrima a nullo vnqͣꝫ viro potuit ꝯcupiſci: nec vilipendendū ēiſtud infideliū teſtimoniū: qꝛ oꝑtet etiaꝫ abhis qͥ foris ſunt teſtimoniū hr̄e. Hec Bonauē. De hoc infra latiꝰ. O igit̉ vere puriſſima. O indicibiliter ſctīſſima virgo Mariavere tu pulchra ꝑ puritatē: ſuauis ꝑ charitatē: ⁊ decora ꝑ virginalē caſtitatē. O deꝰ meO ieſu magne deꝰ: qͣꝫ mirabilis ⁊ gl̓ioſus esin ſctīs: ſꝫ ꝟe mirabiliſſimꝰ ⁊ gl̓ioſiſſimꝰ ī maieſtate tua: in ſctīſſima genitrice tua. huiꝰ taꝫſanctiſſime tue matris ob merita petimusdele noſtra delicta ⁊c̄.Articulus ſcd̓s quō puritas beate Marie p̄cellit puritatē omniū creaturarū tā angelicaꝝ qͣꝫ humanaꝝ.Capitulum. I. VIrca ſecūdummyſteriū ſcꝫ p̄cellētie inueſtiganda ſunt tria. Primū eſt vtrū beata virgo ẜm ſtatū vie nitebat tāta puritate ꝙ ſub deo intelligi maior neqͥretScd̓o vtrū hanc puritatē accepit ſil̓ velſucceſſiue ⁊ qn̄ eam aſſecuta eſt. Tercio qͣliter vl̓ in quo eiꝰ puritas p̄cellebat oēm puritatē tā hoīm qͣꝫ etiā angeloꝝ. Ad pͥmuꝫq̄ſitū vicꝫ vtrū btā ꝟgo in via nitebat ea puritate qͣ ſub deo maior neqͥt intelligi. Arguere potes ꝙ nō: qꝛ anīa xp̄i q̄ creatura fuit inſtatu vie maiori puritate nitebat qͣꝫ glorioſaꝟ̓go ⁊ tn̄ ſub deo erat puritas anīe xp̄i. ergomaior puritas p̄t ſub deo intelligi qͣꝫ ea quāhabuit ꝟgo. Itē ip̄a btā ꝟgo in ſtatu gl̓ie nitebat maiori puritate qͣꝫ in ſtatu vie ⁊ tn̄ ſubdeo. Itē oēs ſancti angeli ⁊ ſctī patrie ī ſuapuritate gl̓ie plus vident̉ appropinqͣre puritati patrie qͣꝫ q̄cunqꝫ puritas ſit vie. Illa eīſufficit ad hͦ vt poſſint patriā lucē ꝑ ſpecieꝫvidere. Hec aūt nō ita. gͦ gl̓ioſa ꝟgo nō nitebat tunc ſūma ſub deo puritate. Incōtrarium eſt Anẜ. li. de ꝯceptū ꝟginali. ca. xviij. dicens. Nempe decēs erat vt ea puritate quaſub deo maior nequit intelligi ꝟgo illa niteret cui deus pater vnicuꝫ filiū ſuum quē de

corde ſuo equalē ſibi genitū tanqͣꝫ ſeip̄m diligebat ita dare diſponebat vt naturalit̓ eētvnus idēqꝫ cōis dei patris ⁊ ꝟ̓ginis filiꝰ: etquā ip̄e filiꝰ ſubſtātialit̓ ſibi matrē eligebat:⁊ de qua ſpūſſctūs oꝑaturꝰ erat vt ꝯciꝑetur⁊ naſceret̉ ille de qͦ ip̄e ꝓcedebat. Hec Anẜ.Rn̄ſio ꝙ btā ꝟgo etiā in ſtatu vie ea puritate nitebat qͣ maior ſub deo ītelligi neqͥbatEt ꝓbat̉ ẜm Alber. ſuꝑ miſſus ē. pluribꝰ rōnibus. e qͥbus aliquas hic adducemꝰ alijsamore breuitatis p̄termiſſis. Prima ratioſumme donatōis: qꝛ ad dationē ſūmi doniſequit̉ collatio oīm donoꝝ inferioꝝ. Iuxtaillud apl̓i Rom̄. viij. ca. Qui ꝓprio filio ſuonō peꝑcit ſed pro nobis oībus tradidit ⁊c̄.Quō nō cū ip̄o nobis oīa donauit. ſed dominꝰ btē virgini ſummū donū donauit cuius capax fuit pura creatura .ſ. dei mr̄nitatēergo ⁊ ſummā puritatē Scd̓a rō ſublimationis: qꝛ ip̄a btā ꝟgo erat ſublimāda ⁊ exal̓tanda ſuꝑ oēs choros angeloꝝ ⁊ ſanctoruꝫatqꝫ ſuꝑ oēm creaturā poſt xp̄m: quā ſublimationē habuit in aſſumptōe. Sꝫ quia vtait Dyon̄. li. de angelica hierar. Suꝑioreshabēt ꝓprietates inferioꝝ cū excellētia. Un̄ſeraphin qͥ excellit charitate excellit oībꝰ donis oēs inferiores. gͦ btā ꝟgo cū excellit oēsetiā ſeraphin charitate. excellit oēs etiā puritate ⁊c̄. Tercia rō impletōis: qꝛ btā virgo ſuꝑ oēm creaturā impleta ē ſpūſctō Lujͣ. Spūſſanctꝰ ſuꝑueniet. glo. qd̓ nūqͣꝫ in aliquē venit ſuꝑexcellēter veniet in te. Et iterūAue gr̄a plena ⁊c̄. Sꝫ effectꝰ ſpūſſctī eſt purificare. Deniqꝫ vt ait Bern̄. Gratia eſt puriſſimū balſamū: mūdiſſimuꝫ vas reqͥrens.gͦ vbi maior gr̄a ſpūſſctī: ibi maior puritaseſſe debuit. ⁊ ꝑ ꝯſequēs ip̄a ſūme pura fuit.Un̄ ſimpl̓r veꝝ ē ꝙ gl̓ioſa oīm dn̄a etiā ī ſtatu vie ſuꝑ oēm creaturā ea puritate nitebatqͣ ſub deo neqͥt maior intelligi. Ad illud gͦin cōtrariū de aīa xp̄i Dicēdū ꝙ btā ꝟgo dicitur puriſſima īmediate poſt puritatē xp̄i.Si dicas ꝙ Anẜ. nō dicit poſt xp̄m ſꝫ poſtdeū. Dico ꝙ xp̄s deꝰ eſt. gͦ poſt xp̄m ip̄a puriſſima eſt. Uel aliter dicendū: exquo obiectio eſt de anīa xp̄i ꝙ hec puritas dicit̉ perelōgationē vel receſſum ab īpuro vbi aptūnatum eſſet ineſſe impurū. id eſt peccatum:quātū ex ſe. In anīa aūt xp̄i: qꝛ nō fuit aptūnatum ineſſe impuꝝ: īmo nullo mō ei potu