ILierParsII
ſicut ⁊ ip̄a btā ſenex Elizabeth ꝓpt̓has rōnes ſtuduit bn̄dictā virginē Mariā in hacviſitatōe ſūmo honore exciꝑe ac deuotōe intima cordis cōmēdare.Prima ratio noſtre hūilitatis.Secūda ratio vtilitatis.Tercia ratio dignitatis.Prima eſt rō nr̄e hūilitatꝭ: voluit qͥppe devt ſic̄ vna ml̓ier q̄ erat mr̄ viuētiū Eua ſuꝑbierat intātū ꝙ ſcīaꝫ dei appetierat Gen̄. iij.Eritis ſic̄ dij ſciētes bonū ⁊ malū. Et ſic diuinā eqͣlitatē appetendo dānauerat nos. itaſꝑ eſſemꝰ ſubiecti ⁊ hūiliati ſub vniꝰ humillime puelle virgīs ptāte: ꝑ quā ſaluaret nos.adeo vt nil hr̄e boni poſſemꝰ niſi ip̄a mediāte btō Bern̄. dicēte in opuſcul̓ de laude virginis. Nil inqͥt deꝰ voluit nos hr̄e qd̓ nō ꝑmanꝰ Marie dinoſceret̉ trāſire. Et iteꝝ dic̄idē Bern̄. Altiꝰ intuemī quāto deuotōis affectu voluit deꝰ a nob̓ honorari Mariā vtoīm bonoꝝ plenitudinē poſuerit ī ea. Ipſaiure pͥncipat̉ vniuerſis: deo vt mr̄: nobis vtmediatrix ⁊ creaturꝭ oībꝰ vt dn̄a p̄poſita acreatore. Itaqꝫ chariſſimi recogͦſcamꝰ noseſſe ſubiectos btē ꝟgini ⁊ qͥcqͥd habemꝰ vl̓hr̄e poſſumꝰ nō niſi ꝑ ip̄am hr̄e vel habitūros: ⁊ iō eā honoremꝰ: eā deuotiꝰ diligamꝰ.⁊ in hac ſui feſtiuitate dulci corde eidē deſeruiamꝰ. Hanc hūilitatē recogͦuit Elizabeth̓cuꝫ ait. Un̄ mihi hͦ. q. d. ẜm glo. nil ſe tantimeriti hr̄e vt digna fieret a tāta hoſpite viſitari. Scd̓o ad deuotiſſime excipiēdū hͦ feſtū inducit rō vtilitatꝭ. Quid nēpe ꝑ hͦ ꝙ beata ꝟgo in ſuo vtero xp̄m portans viſitauitElizabeth. ⁊ Ioh̓em in ſuo vtero exiſtenteꝫQuid aliud dat̉ intelligi ⁊ ſignificari niſi ꝙip̄a bn̄dicta ꝟgo ꝑata ē viſitare cuꝫ ſuo filiooēs electos ꝑ gr̄am ſpecialē. Et deniqꝫ ſicutElizabeth ⁊ Ioh̓es in eiꝰ viſitatiōe replent̉gr̄a ſpūſſctī. Ita oēs ab ea viſitati qͥ honorifice ſuſcipiūt ip̄am in corde deuoto ſpecialigr̄a remunerant̉. Propterea eccl̓ia in hodierno officio eiꝰ viſitationē petit dicēs. Ih̓uredēptor optime ad Mariā nos impͥme vtmūdi aduocata pari forma nos viſiter ſic̄fecit Elizabeth ꝑ ſūmā pietatē mores ⁊ actꝰdirigat ⁊ ad celos alliciat ꝑ gr̄am collatamHec ibi. Hoc inſinuat Elizabeth cū in verbis p̄miſſis dic̄. Ut veniat ad me. qͣſi optādo eiꝰ aduentū ꝓpter fructuꝫ ⁊ vtilitatē indeꝓuenientē. Tercia rō dignitatis: qꝛ inqͥt
mater dn̄i mei. Debemꝰ nēpe ob honoremdn̄i nr̄i eiꝰ feſtiuitatē celebrare: qm̄ ipſa mat̓dn̄i ⁊ dei nr̄i eſt. ⁊ iō vt Damaſce. dicit. Honor qͥ matri Marie defert̉: filio qͥ ex ip̄a eſtexhibet̉. Tantā igit̉ Elizabeth ſui hūilitatē⁊ indignitatē recogͦſcēs: tantā viſitatōis virginee vtilitatē ꝑpendēs ac tā ineffabilē eiuſdē ꝟginis dignitatē admirādo exclamauitſpūſctō edocta. ⁊ dixit ꝟ̓ba p̄miſſa. Un̄ mihi inqͥt hͦ vt veniat ⁊c̄. Itaqꝫ ꝓ pn̄ti ſermone intendētes loqͥ de btē ꝟginis cōmēdatione qͣ eā ſctā iſta mulier Elizabeth collaudādo extulit: tria myſteria declarāda ꝓponūt̉.ẜm qd̓ de his tribꝰ eam fore cōmēdatā ſacrieuāgelij textus eloqͥt̉ ꝓ hac eius viſitationegaudioſa.Primū d̓r myſteriū mr̄nal̓ dignificatōisScd̓m d̓r myſteriū ꝟ̓ginalis bn̄dictōis.Terciū d̓r myſteriū ꝟ̓tualis btīficatōis.Articulꝰ pͥmus de dignitate maternali Marie vbi oſtēdit̉ ꝙ btā Maria ſit vere mr̄ dei appellanda ⁊ vnde ac qualibꝰ meritis hoc meruerit.Cap̄. I.imū miſterium dicit̉ maternalis dignificationis. Hac qͥdem ſūma dignitate maternali ip̄a virgo ſacratiſſima eſt in hac viſitatōe honorata ⁊ cōmēdata a ſancta Elizabeth cū ait. Un̄ mihi hͦvt veniat mater dn̄i mei ad me? Quid nēpemaiꝰ hac dignitate: qͥd excellētiꝰ hoc honore: qͥd ve mirabiliꝰ ⁊ ſublimiꝰ hac cōmēdation: ꝙ ip̄a dei ⁊ dn̄i oīm creatoris mr̄ noīaretur ⁊ de facto foret ⁊c̄. Circa qd̓ tria q̄runt̉. Prima queſtio vtrū beata ꝟgo maria ſit vere dei mater ⁊ genitrix appellanda.Scd̓a queſtio vtrū ip̄a virgo ſacra hͦ meruerit vt ſit mater dei electa. Tercia q̄ſtioqualibꝰ bonis ip̄a deo tātū placuerit ꝙ foret in matrē acceptāda ⁊c̄. Ad pͥmā q̄ſtionē qua querit̉ vtrū virgo beata ſit vere mater ⁊ genitrix dei appellanda. Tu hō poſſesarguere ꝙ nō duplici rōne. Primo ſic. btāꝟgo nō eſt mr̄ xp̄i niſi ẜm id qd̓ xp̄s accepitab ea: ſꝫ n̄ accepit ab ea diuītatē ſed tm̄ hūanitatē: gͦ nō dꝫ dici mater dei ſꝫ mater hoīsScd̓o ſic in deo nō differt deꝰ ⁊ diuītas: īmo ſunt idem realiter. Sꝫ beata ꝟgo nō p̄tdici mater deitatis: qꝛ deitatē nō genuit: ergo nō pōt dici mater dei. Incontrariū eſt