ParsI

ſi molli oſculo ſe ꝯplexās: ⁊ federās maritū pīgit ⁊ ꝯiugē. Sexagita ꝟo ad viduas. eo ꝙ ī anguſtia ⁊ tribulatōe ſunt poſite. vn̄ ⁊ ſuꝑiori digito depͥmūt̉. qͣꝫtoqꝫ maior ē difficultas ex ꝑteqͥndā voluptatꝭ illecebris abſtīere: tāto maius ēp̄miū Porro cēteſimꝰ nūerꝰ diligēter q̄ſo lectorattēde: d̓ ſiniſtra trāſfert̉ ad dexterā ⁊ ijſdē qͥdēdigitꝭ: ſꝫ nō eadē manu: qͥbꝰ in leua nupte ſignificant̉ ⁊ vidue: circulū faciēs: expͥmit ꝟginitatꝭcoronā. Hec d̓ īpatiētia magis qͣꝫ iuxͣ ordinē diſputatōis dixerī. Cū em̄ adhuc d̓ portu egrediar: ⁊ rudētibꝰ vela ſuſtollā: ī mediū me q̄ſtionūpelagꝰ ſubitꝰ loquēdi eſtꝰ arripuit. Un̄ ꝓhibeocurſuꝫ. ⁊ pauliſꝑ ſinꝰ ꝯͣhā. nec īdulgebo mucroui: iā nūc ꝓ ꝟgītate ferire cupiēti. Baliſta qͣꝫtoplꝰ retrahit̉: tāto fortiꝰ mittit̉. n̄ ē dānū dilatiovbi certior fit ex dilatōe victoria. Proponā breuit̓ adu̓ſarij ſnīas. ⁊ d̓ tenebroſis libris eiꝰ qͣſi d̓foueis ſerpētes ꝓijciā: neqꝫ ſinā venenoſuꝫ caput ſpirꝭ maculoſi corꝑis ꝓtegi. Pateat qd̓ noxiū ē: vt poſſit ꝯteri cū patuerit. ¶ Capl̓m. IIIcit ꝟgīes viduas ⁊ maritatas: q̄ ſel̓ īd Exp̄o lote ſunt: ſi nō diſcrepēt ceterꝭ oꝑibus eiuſdē eē meriti nitit̉ ap ꝓbare eoſqͥ plēa fide ī baptiſmate renati ſunt: a dyabolonō poſſe ſubu̓ti. Tertiū ꝓponit abſtinētiā ciborū. ⁊ cū gr̄aꝝ actōe ꝑceptōeꝫ eoꝝ: nullā eſſe diſtātiā. Quartū qd̓ extremū ē oīm: qͥ ſuū baptiſma ſeruauerit: vnā in regno celoꝝ hr̄e remūeratōeꝫ. Hec ſunt ſibila ſerpētis ātiqͥ. his ꝯſilijsdraco d̓ ꝑadiſo hoīeꝫ expulit. Nā his etiā ſaturitatē ieiunijs p̄ferēdo: repromiſit eos īmortales futuros qͣſi nūqͣꝫ poſſent corruere. ⁊ duꝫ diuinitatē eqͣlē d̓o pollicet̉: expulit eos d̓ ꝑadiſovt qͥ nudi ⁊ expediti ⁊ abſqꝫ nulla macula ꝟgines dn̄i ꝯſortio fruebāt̉: deiecti ī vallē lachrymaꝝ: tunicis ꝯſutis ⁊ pellicijs veſtirent̉. Sꝫ nelectorē diutiꝰ morer: ſeqͣr veſtigia ꝑtitōis expoſite: ⁊ adu̓ſus ſingulas ꝓpoſitōes eiꝰ ſcpͥturaꝫvl̓ maxīe nitar teſtīonijs: ne q̄rulꝰ garriat ſe eloquētia magis qͣꝫ ꝟitate ſuꝑatū. Qd̓ ſi expleuero: ⁊ illū vtriuſqꝫ teſtamēti nube oppreſſero: aſſumā exēpla ſecularis qͦꝫ lr̄ature: ad quā ⁊ ipſeꝓuocat. Doceboqꝫ etiā inter ph̓os ⁊ egregiosin republica viros. v̓tutes voluptatibꝰ. i. Pythagorā ⁊ Platōnē ⁊ Ariſtideꝫ: ⁊ Ariſtippo ⁊Epicuro ⁊ Alcibiadi ab omībus ſolere p̄ferri.Uos q̄ſo vtriuſqꝫ ſexus ꝟgines ⁊ ꝯtinētes mariti qͦꝫ ⁊ bigami: vt conatus meos orōnibus adiuuetꝭ. cūctoꝝ in cōe Iouinianus hoſtis ē. Nāqͥ eqͣlia oīm aſſerit merita: tā ꝟginitati facit īiuriam: duꝫ eam nuptijs ꝯꝑat: qͣꝫ nuptijs: ſic easlicitas aſſerēs: vt ſecūda ⁊ tertia matrimonia.ſꝫ in eo bigamis ⁊ trigamis aduerſarius eſt: ibiponēs ſcortatores qͦndā libidinoſiſſimos poſtpnīaꝫ: vbi duplicata ⁊ triplicata matrimonia.

niſi ꝙ in eo bigami ⁊ trigami dolere nō debēt:qꝛ idē ſcortator ⁊ penitēs: in regno celoꝝ etiamꝟginibus adequat̉. Propona igit̉ manifeſtioribus verbis ⁊ habētibus aliqua ꝯſequētiam:argumenta eius ⁊ exempla de nuptijs. eodēqꝫordīe oīa que ab eo dicta ſunt: digerā. Nec moleſtum lectori ſit: ſi nauſeam eius ⁊ vomituꝫ legere ꝯpellat̉. libētius antidotū Xp̄i bibet: cuꝫdyaboli venena p̄ceſſerint. Audite patiēter ꝟgines: audite q̄ſo voluptuoſiſſimū cōcionatorē. immo quaſi Syrenaꝝ cātus ⁊ fabulas clauſa aure tranſite. veſtras ferte pauliſꝑ iniurias.putate vos cum dn̄o crucifixas: phariſeoꝝ audite blaſphemias. ¶ Capl̓m.IIIRima inqͥt dei ſnīa ē: ꝓpt̓ qd̓ dimittetp Phō pr̄eꝫ ⁊ mr̄eꝫ ſuaꝫ: ⁊ adherebit vxoriſue: ⁊ erūt duo in carne vna. ac ne forte diceremꝰ hͦ ſcpͥtū in veteri teſtō: aſſerit a dn̄oqͦꝫ id ip̄m in euangelio ꝯfirmari: quod deus cōiunxit homo nō ſeꝑet. ſtatīqꝫ ſubnectit. Creſcite ⁊ multiplicamini. ⁊ replete terram: ⁊ ꝑ ordinē replicat Enos: Seth: Caynā: Malalehel:Iareth: Enoch: Matuſalem: Lamech: Noeoēs habuiſſe vxores: ⁊ ex dei ſnīa filios ꝓcreaſſe: qͣſi gn̄atōis ordo ⁊ hyſtoria ꝯditiōis hūaneſine ꝯiugibus ⁊ liberis potuerit enarrari. Iſteinqͥt eſt Enoch qui ābulauit cū deo: ⁊ raptus īcelū ē. Iſte Noe qͥ cū eſſent vtiqꝫ multi ꝟgīes:ꝓpter etatem ſolus cū filijs ⁊ vxoribus naufrago orbe ſaluatus eſt. Rurſus poſt diluuiū: qͣſialtero pͥncipio gn̄is humani viroꝝ ⁊ vxoꝝ paria iūgunt̉. ⁊ ex integro gn̓atōis inſtaurat̉ bn̄dictio. Creſcite ⁊ multiplicamī: ⁊ replete terrāInſuꝑ etiam ꝯmedēdaꝝ carnium licētia relaxatur. Et omne qd̓ mouet̉ vob̓ erit in eſcā: ſicutolera herbaꝝ: dedi vob̓ vniu̓ſa. currit ad Abrahā Iſaac ⁊ Iacob. ex qͥbus pͥor trigamus: ſecūdus monogamus: tertius qͣttuor vxoꝝ ē: LyeRachel: Bale: Zelphe. ⁊ aſſerit Abraham obfidei meritū bn̄dictōnem in gn̄atōe filij accepiſſe. Saram in typū eccleſie: cui defecerāt muliebria: maledictiōeꝫ ſterilitatis ꝑtus bn̄dictionemutaſſe. ꝙ Rebecca ierit qͣſi ꝓphetes interrogare dn̄m. ⁊ audierit ab eo due gētes ⁊ duo populi in vtero tuo ſunt. ꝙ Iacob in vxore ſeruierit. ⁊ eſtimāte Rachel viri eſſe dare liberos:ac dicēte damihi liberos ſi nō moriar. Reſpōderit: nūqͥd ꝓ d̓o ego ſum: qͥ in te ꝯcluſit. In tātū īqͥt ſciebat fructus nuptiaꝝ eſſe dn̄i: nō mariti. Qd̓ Ioſeph vir ſcūs atqꝫ caſtiſſimꝰ ⁊ om̄spr̄iarche vxores habuerint: qͥbus ꝑ Moyſeneqͣliter bn̄dicat deus. Iudā qͣꝫ ꝓponit ⁊ Thamar. ⁊ occiſum Onan p̄ſtringit a dn̄o: qꝛ fratriinuidēs ſemen nuptiarum dedita oꝑa ꝑdebat.Moyſen ꝓpoīt ⁊ Marie leprā: q̄ fratri ꝓ vxore detrahēs: ilico dei vltiōe ꝑcuſſa ē. Laudar