IEpiſtolaITractatus
Fo.VII
cit homicida nō eſſe: ⁊ adulter nō videri qͥ adulteriū ꝑpetrauit? Quō gͦ huiuſcemōi criminumreus ſcūs nob̓ effici ſubito videbit̉? Sꝫ ad hecvt dixi meliꝰ fide: qͣꝫ rōne rn̄deo. Rex em̄ ē oīmqͥ ꝓmiſit: terre celiqꝫ dn̄s ē qͥ hec pollicet̉. Nōvis vt ei qͥ ex terra hoīem fecit: credā qd̓ ex criminoſo me faciat innocētē? Et qͥ mecū eſſem cecus fecit videre: vel cū eſſem ſurdus audire: qͥmihi claudo greſſuꝫ reddidit innocētiā mihi ꝑditā poterit recuꝑare? Et tn̄ veniamꝰ ad ip̄iusteſtimoniū. Occidere hoīeꝫ nō ſꝑ crimīoſuꝫ ē:ſꝫ malitia nō legibꝰ occide̓ crimīoſuꝫ ē. Nō gͦ factū me in talibus: qꝛ interdū ⁊ recte fit: ſꝫ animꝰmale ꝯſulēs dānat. Si gͦ animus in me qͥ criminoſus ē effectus: ⁊ in qͦ fuit origo vitij corrigat̉cur tibi videar nō poſſe innocēs effici qͥ pͥus fuerā crimioſus? Si em̄ vt ſupra on̄di ꝯſtat ꝙ nōin facto: ſꝫ in volūtate ſit crimē: ſic̄ mala voluntas auctore malo demone pctō me ⁊ morti fec̄obnoxiū. Ita in bonū volūtas mutata auctorebono d̓o innocētie me reddidit: ⁊ vite. Sil̓is cā⁊ in ceteris crimibus. Hoc mō fides nr̄a nō īuenit̉ naturalibꝰ rōnibꝰ adu̓ſari: dū remiſſio pctōrū nō geſtis: q̄ mutari nō pn̄t: ſꝫ aīo quē d̓ maloin bonū ꝟti certū ē deputet̉. Sꝫ ⁊ vlteriꝰ ẜmoiſte qͥ reſurrectōꝫ carnis ꝓnūciat ſummā totiꝰꝑfectōis ſuccīcta breuitate ꝯcludit. qͣꝫuis etiaꝫde hͦ nō ſolū a gētilibꝰ ſꝫ ab hereticꝭ fides impugnet̉ eccl̓e. Nā Ualētinꝰ reſurrectōneꝫ carnisoīmō negat: ⁊ manichei: ſic̄ ſupra on̄dimꝰ Sediſti Eſaiā qͥdē ꝓph̓aꝫ dicētē. Reſurgēt mortui⁊ ſuſcitabunt̉: qͥ ſunt in ſepulchris. audire noluerūt: nec Danielē ſapiētiſſimū ꝓteſtātē. Quiatūc reſurgēt qͥ ſunt in terre pulue̓. Hi qͥdē in vitā eternā: hi āt in obprobriū ⁊ ꝯfuſionē eternā.Tn̄ vel in euāgelijs q̄ reciꝑe vident̉ diſce̓ deberēt a dn̄o ⁊ Saluatore nr̄o Saduceos docentedictū. Qd̓ āt reſurgāt mortui. Nō legiſtis quōdicit Moyſes in rubo d̓s Abrahā: d̓s Iſaac:d̓s Iacob: d̓s aūt ē nō mortuoꝝ: ſꝫ viuētiū. Inqͦ etiā q̄ ſit ⁊ qͣꝫta reſurrectōis gl̓a in ſuꝑioribusmēorauit cū dixit. In reſurrectōe aūt mortuorū neqꝫ nubēt neqꝫ nubent̉: ſꝫ erunt ſicut angelidei. Reſurrectōis ergo iuſtoꝝ gl̓iaꝫ angelis cūhoībus ꝯfert. ſtatim em̄ vt reſurrexerint: noniteꝝ in terra cū pecudibus: ſꝫ in celo cum angelis viuēt. Quos tn̄ ad hoc rō vite purioris admiſerit; Illos .ſ. qͥ iā nūc ꝯſeruā aīe ſue carnemcaſtis pudicitie frenis obediētie ſcī ſpūs ſubiugauerint: ⁊ omni eā vitioꝝ labe tenuatam atqꝫin ſpiritalē gl̓aꝫ ſcīficatōis ꝟtute mutatā angeloꝝ qͦꝫ meruerit īferre ꝯſortijs. Sꝫ īfideles clamāt ⁊ dicūt. Quō pōt caro q̄ put refacta diſſoluit̉: aut in puluerē ꝟtit̉: maris etiā int̓dū ꝓfūdo ſorbet̉: fluctibuſqꝫ diſꝑgit̉: colligi rurſum ⁊re integrari in vnū corpus: ⁊ ex aīa hoīs reꝑari
Ad quos pͥmam interim reſponſionem ſermonibus Pauli faciamus: dicētis eis. Inſipienstu qd̓ ſemīas nō viuificabit̉: niſi pͥus moriat̉. ⁊qd̓ ſemīas nō corpus: qd̓ futuꝝ ē ſeīas: ſꝫ nudūgranū tritici: aut alicuius ceteroꝝ ſeminū. deaūt dat corpus ꝓut vult. Qd̓ aūt in ſemībus q̄in terrā iacis ꝑ annos ſingulos fieri vides. hocin tua carne q̄ lege dei ſeminat̉ in terra: futurūeſſe non credis. Cur queſo tam anguſtus ⁊ īualidus diuine potentie eſtimator es: vt diſꝑſuꝫvniuſcuiuſqꝫ carnis puluerē in ſuā rōnē colligi⁊ reꝑari poſſe nō credas? An nō cenſeas: cū videas ꝙ etiā mortale ingeniū demerſas ī ꝓfundū terre metalloꝝ venas rimat̉? ⁊ artificis oculus auꝝ videt in qͦ īꝑitus terrā putat. Hec curqͥdē nō ꝯcedimus ei qͥ fecit hoīeꝫ: qn̄ tm̄ is quiab ip̄o factus ē aſſeqͥ pōt: Et cū auri ꝓpriā venā: ⁊ argēti aliā: eris qͦꝫ lōge diſparē: ferriqꝫ acplūbi diu̓ſam intra ſpēꝫ terre latē̓ mortale dep̄hēdat ingeniū diuīa ꝟtꝰ īuenire poſſe ac diſcernere nō putabit̉ vniuſcuiuſqꝫ carnis ꝓpͥū ſenſum etiā ſi videat̉ diſꝑſus? Sꝫ ad hec tēptemaīas q̄ deficiūt in fide naturalibꝰ rōnibus adiuuare. Siqͥs diuerſa ſeīa in vnū ꝑmiſceat: ⁊ hecindiſcreta ſeīet: vel paſſim ſpargat in terrā: nōne vniuſcuiuſqꝫ ſemīs granū qͦcūqꝫ loci iactuꝫfuerit: ꝯpetēti tꝑe ẜm nature ſue ſpēꝫ germē ꝓducet: vt ſtatū ſue forme ſuiqꝫ corꝑis reparet:Ita ergo vniuſcuiuſqꝫ carnis ſubſtātia: qͣꝫuisvarie diuerſeqꝫ diſꝑſa ſit: rō tn̄ ip̄a q̄ ineſt vnicuiqꝫ carni ē immortal̓: qꝛ immortal̓ aīe caro ēex eo tꝑe: quo ſeīatis in terrā corꝑibus pͥmū veri dei voluntati arriſit: collectū terre: attractūqꝫ ſubſtantie ſue ſenſum reddit ac reꝑat in illaꝫſpēꝫ: quam mors aliqn̄ diſſoluerat. Et ita fit vnicuiqꝫ aīe: vt nō ad ꝯfuſum: aut extraneū corpus: ſꝫ ad ſuū qd̓ habuerat reꝑet̉. Conſequent̉pōt ꝓ agonibus pn̄tis vite cuꝫ anima ſua carovel pudica coronari: vel īpudica puniri. Et iōſatis caute eccl̓a noſtra fidem ſymboli docet: q̄in eo quod ceteris tradit̉ carnis reſurrectōem:vno addito ꝓnoīe tradidit huius carnis reſurrectōꝫ. Huiꝰ ſine dubio: quā habet is qͥ ꝓfitet̉ſignaculo crucis frōti īpoſito. qͦ ſciat vnuſqͥſqꝫfideliū carnē ſuam ſi mūdam ſeruauerit a pctōfutuꝝ eſſe vas honoris vtile dn̄o ad omne opꝰbonum paratū. Si vero ꝯtaminatam in pctīs:futuꝝ eſſe vas ire ad interitū. Iā ꝟo de ip̄a reſurrectōis gl̓a ⁊ de ꝓmiſſionis magnitudīe: ſiqͥs plenius ſcire deſiderat in oībus pene diuīsvolumībus inueniet indicari. Ex qͥbus nos cōmonitōis tm̄mō gratia pauca pn̄ti loco mēorātes: finē iniūcti a te opuſculi faciemus. Igiturapoſtolus Paulus: ꝙ reſurgat mortalis caroalijs multis aſſerit argumētꝭ dicēs. Qd̓ ſi reſurrectio mortuoꝝ nō ē: gͦ nec xp̄s n̄ reſurrexit. Si