Theoremaꝑ ſubiectū pōt ſine ſubiecto ꝯſeruari in eē qͣntitas ꝑ ſe ⁊ abſqꝫſb̓o exiſtet. Utrū āt accn̄s qd̓ ꝑ ſubiectū indiuiduationē ſuſ-cipit. poſſit ꝟtute diuina abſqꝫ ſubiecto ꝯſeruari in eſſe. nondiffinio qꝛ nō eſt pn̄tis ſpeculatiōis. Nullū enī aliud accn̄sponitur in ſacr̄o altaris ſine ſubiecto eſſe pret̓ qͣntitatē queꝑ ſubiectū indiuiduatione nō ſuſcipit. nō naturaliter gͦ ſꝫ miraculo in ſacr̄o altaris eſt qͣntitas ꝑ ſe exiſtens tn̄ nō ꝓpt̓ hͨqͣntitas illa erit ſb̓a ſed habebit quendā modū ſubſtātie. ꝑ ſeenī eſſe dicit quēdā modū eſſendi ſubſtātie ſicut ineſſe dicitquēdā modū eſſendi accn̄tis. et ſicut dicebatur ſuꝑiꝰ pōt ſubſtantia non ꝑ ſe eſſe et tn̄ nō eſſe accidens ſed habebit quendam modū accn̄tis qꝛ forma ſubſtātialis ſb̓a quodā eſt nectamē ꝑ ſe eſt ſed nō ideo eſt accn̄s. habet tn̄ quedā modumaccidentalē. et quēdā modū qͣlē. A ſil̓i gͦ ſi ponit̉ accn̄s ꝑ ſeeſſe nō erit illd̓ accidens ſb̓a ſed habebit quedā modum ſb̓e.Ex his āt apparere pōt quō veꝝ ſit ꝙ accn̄tis eſſe eſt ineſſeNō eſt āt hec predicatio foͣrlis. ineſſe enī nō dicit ip̄m eē accidentis ſꝫ dicit quēdā modū eſſendi eiꝰ ſicut ꝑ ſe eſſe nō di-cit ip̄m eſſe ſb̓e. Sꝫ dicit quedā modū eſſendi ſb̓e. Nō gͦ for-maliter veꝝ eſt ꝙ accidētis eſſe eſt ineſſe. ſed cauſaliter ſo-lum quia accidens non conſeruat̉ in ſuo eē niſi ꝑ ſubiectumcui ineſt et quia inherendo ſubiecto habet eſſe et ineſſe con-ſeruat̉. Ideo dictū eſt accidentis eſſe eſt ineſſe. eſt gͦ ordo naturalis vt accidens conſeruetur in eſſe ꝑ ſubiectū. et non ſitniſi inſit. Solꝰ gͦ ille in quo reſeruatur totꝰ ordo ſecundorūagentiū et qui ordinem rebus naturaliter inditū immutarepoteſt ꝓ ſuo libertatis arbitrio et pōt facere ſine caūſa ſcd̓aqd̓ pōt facere cū cauſa ſecūda. poterit qͣntitatē abſqꝫ ſubie-cto ꝯſeruare. Nō gͦ implicat ꝯͣdictione ꝙ ſit accn̄s et nō in-ſit. ex quo foͣrliter eſſe accn̄tis non eſt ip̄ꝫ ineſſe ſꝫ caufalit̓ ſolū. veꝝ qꝛ natura oīno nō pōt iſtū ordine īmutare. ſed ſolusdeus: naturaliter fieri nō pōt ꝙ ſit accn̄s et non inſit. nō qꝛꝯͣdictionē implicet ſi ponat̉ accn̄s nō ineē ſꝫ qꝛ eſt ſupͣ facul-tates nature conſeruare accidens ſine ſubiecto et facere ꝙſit accidens et nō inſit. et ideo bene dictū eſt ꝙ non natura
IiiixIlii fuejxi.xixifulintin dſente p̄2x.eiIIitrmi nurato īIluſcilpbloIIIilꝰ ditum eſt ꝙͥſtni cōmunt etuuilula quia in generrascit vtrd nanei ſubitctum i-irinūt nateria cum formaiiitt nnteriam et ſubie drminitrū dicit quid in potent.mi Sꝫ cū ſbor prnis cōntilir hūlmūtatiōe n̄ manmni ſtrꝫcurpis qͥiiij ncevaj ſe-italioiū