TeoreMāexiſtendi quē habet chriſtus ī hoſtia dicat quēdam moduꝫ eſſēdi et nō dicat aliaꝫ rationemquiditatis: ſimpliciter eſt fatendū ꝙ intellectunaturali ignotior eſt nobis chriſtus vt exiſtitī hoſtia quā ſint ſubſtātie ſeꝑate¶ Cogimur ad dicendū. ꝙ de ſb̓ſtātijs ſeꝑatis qͣꝫdiu duratſtatus p̄ſentis miſerie: naturaliter intelligere nō poſſumꝰ qͥdſunt. poſſumꝰ tn̄ ſcire eas eſſe Nā intellect eſſentiali/ cū no-ſtrum intelligere nō ſit ſine phantaſmate. intelligere poſ-ſumꝰ vt ſuperius tangebatur niſi que habent phantaſmata.vel ſunt proportionata habentibus phantaſmata. Subſtā-tie autem ſeꝑate phantaſmata non habent quia non carentquātitate molis nec ſunt proportionata habētibꝰ phantaſ-mata quia ẜm dionyſiuꝫ prīo de diuinis noībꝰ. Intelligibi-lia nō ſūt ꝯprehenſibilia a ſenſibꝰ. et ſimplicia nō ꝯprehen-duntur ab his que ſūt in ꝯpoſitione et figura Nō ergo poſſumus cogͦnoſcere qͥd ſūt ītelligētie. eas tn̄ eē nō latet nosNā oīs effectꝰ ducit in cognitioneꝫ cauſe. ſꝫ ſi effectꝰ ē ꝓportionatus poſſumꝰ ꝯgnoſcere quid ē cā Ideo ꝑ ipſos actꝰ ꝓ-cedentes ab habitu ſcire poſſumꝰ quid ſit habitꝰ qͥa actꝰ ſūtproportionati habitibꝰ Si vero effectꝰ ē improportōnatustūc ducit ī cognitionē qꝛ ē cā. ⁊ in̄ ē qꝛ creature ſūt imꝓportionate pͥme cauſe ducūt in cognitione qͥa ē deꝰ. ꝑ eas tamēqͥd ſit deꝰ ſcire nō poſſumꝰ Cū ergo in vita iſta nō cogno-ſcamus deum niſi per creaturas bene dictuꝫ eſt qd̓ ait Da-ſcenꝰ prīo libro cap. iiij. qm̄ āt eſt deꝰ manifeſtū ē. qͥd āt ē ẜꝫſb̓ſtātiā immaīfeſtū hoc ⁊ omnino ignotū Si igit̉ de deo ꝑeffectus tam improportionatos ſibi: poſſumus ſcire quia eſt.non eſt inconueniens ſi ſciamus intelligentias eſſe ꝑ effectearum. licet neſciamus eas quātum ad rationes quiditatisHoc viſo apparet bene eſſe dictum ꝙ ignotior eſt chriſtusquātū ad modū exiſtēdi quē hꝫ ī hoſtia qꝫ ſint ſubſtātie ſeꝑate Nā naturali ītellectu ſcire poſſumꝰ ītelligentias eē ī celo
Ip ſaſieIili ipeIulipūduexIIIIiſiſi itIuiuluuli.peIuiſi iſ rum tīiiu dieri;Iuūmum iliputūiluiiijxiſuteIitip cuipaſcut p̄ iſtēuiſcin clla tt cilam tus eūt in-in ilijus qpifuri non pentrt nInintrualiti ū tota torꝑeſis qͥtIratut quia lex diuinitatis eſti frniin ſupītna ꝑ nēdia. xxxtj qxeclia lifedus eſſt ab ūelacerri: squdidit chin tſt in teftu. q .p 5.Iipin hnbet cpuſus in heſta a.ijt ſepmn qͣ ſx ipſt cim nexcr. li.cognoſcurt btantis ſepeua tpolſia naturulitur laquendo nen-Iatiam nuni poſſuimus ſupicin. .i.inſ dlem iidletum uuummis ſid cian nccdinp iſt lni ip iboa ſt iuinoepuli n.Imt li idap