partisTertielibriPaſtoralisᵐ cure
Liter admonēdi ſūt ſimplicesatqꝫ aliter impuri. Laudandiſūt ſimplices qd̓ nunꝙͣ ſtudeātfalſa dicere: ſed admonēdi ſuntvt nouerint nōnunꝙͣ vera reticere. Sicutem̄ ſemꝑ dicentē falſitas leſit: ita nōnunꝙͣ quibuſdā audita veritas nocuit. Unde corā diſcipulis dn̄s locutionē ſilentiotꝑans ait. Multa habeo vobiſcū dicere:ſed nūc nō poteſtis illa portare. Admonēdi ſūt igit̉ ſimplices: vt ſicut fallaciā ſemper vtiliter vitāt: ita veritatē ſemꝑ vtiliter proferāt: admonēdi ſunt vt ſimplicitatis bono prudentiā adiungāt: quatenꝰ ſicſecuritate de ſimplicitate poſſideāt: vt circūſpectionē prudentie nō amittant. Hincnāqꝫ per doctorē gentiū dicit̉: Volo vosSapiētes eſſe ī bono: ſimplices aūt ī maloHīc electos ſuos ꝑ ſemetip̄am veritas admonet dicēs: Eſtotē prudētes ſicut ſerpētes: ⁊ ſimplices ſicut colūbe. Quia videlicet in electoꝝ cordibus debet: ⁊ ſimplicitatē colūbe aſtutia ſerpentis acuere: ⁊ ſerpentis aſtutiā columbe ſimplicitas tꝑarequatenus nec ſeducti per prudentiā calleant: nec ab intellectus ſtudio ex ſimplicitate torpeſcāt. At contra admonēdi ſuntimpuri: vt quā grauis ſit quē cū culpa ſuſtinēt duplicitatis laborē agnoſcāt. Duꝫem̄ deprehendi metuūt: ſemꝑ improbasdefenſiones querūt: ſemꝑ pauidis ſuſpicionibꝰ agitant̉. Nihil aūt eſt ad defendēdū puritate tutiuſ: ad dicendū veritate nihil faciliꝰ. Naꝫ dū fallaciā ſuā tueri cogitāt: duro cor labore fatigat̉. Hīc nāqꝫ ſcriptū eſt. Labor labioꝝ ſuoꝝ operiet eos: qͥem̄ nunc implet: tūc operiet: qꝛ cuius nūcanimū per blandā inquietudinē exigerit:tūc per aſperā retributionē premit. Hincper Hieremiā dicit̉: Docuerūt linguā ſuam loqui mendaciū: vt iniqui agerēt: laborauerūt. Ac ſi aperte diceret. Qui amici eſſe veritatis ſine labore poterāt: vt peccēt laborāt. Cunqꝫ viuere ſimpliciter rennuūt: laboribus exigūt: vt moriant̉. Namplerūqꝫ in culpa deprehēſi: dū quales ſintcognoſci refugiūt: ſeſe ſub fallacie velami
ne abſcondūt: ⁊ hoc qd̓ peccāt: quodqꝫ iāaperte cernit̉ excuſare moliunt̉: ita vt ſepe is qui eoꝝ culpas corripere ſtudet: aſpęrefalſitatis nebulis ſeductꝰ pene amiſiſſe ſepe videat: qd̓ de eis iaꝫ certū tenebatUnde recte ſub iudee ſpecie ꝓphetā contra peccantē animā excuſantēqꝫ ſe dicit̉.Ibi habuit foueā eritius. Eritij quippenomīe impure mētis ſeſeqꝫ callide defendētis duplicitas deſignat̉. Quia videlicꝫeritius anteꝙͣ apprehendit̉: eius ⁊ caputcernit̉: ⁊ pedes vident̉: ⁊ corpus omne cōſpicit̉: ſed mox vt apprehenſus fuerit: ſemetip̄m in ſperā colligit: pedes introrſusſubtrahit: caput abſcodit: ⁊ intra tenētismanus totum ſimul amittit̉: qui totus ſimul ante videbat̉. Sic nimirū: ſic impuremētes ſunt: cū in ſuis exceſſibus cōprehēdunt̉. Caput enim eritij cernit̉: quia quoinicio ad culpā peccator acceſſerit: videt̉.Pedes eritij conſpiciunt̉: quia quibꝰ veſtigijs nequitia ſit: perpetrata cognoſcit̉:⁊ tamē adductis repente occaſiōibus impura mens retrorſus pedes colligit: quiacūcta iniquitatis ſue veſtigia abſcondit.Caput ſubtrahit: quia miris defenſionibus niſi inchoaſſe ſe malū aliquid oſtendit. Et quaſi ſpera in manu tenētis remanet: quia is qui corripit: cūcta que iam cognouerat ſubito amittens: inuolutū intraconſcientiā peccatorē tenet. Et qui totuꝫiam deprehendēdo viderat: tergiuerſatione praue defenſionis illuſus totū pariterignorat. Foueā ergo eritius habet in reprobis: quia malicioſe mētis duplicitasſeſe intra ſe colligēs abſcōdit in tenebrisdefenſionis. Audiāt impuniri quod ſcriptū eſt: qui ambulat ſimpliciter: ambulatcōfidenter. Iiducia quippe magne ſecuritatis eſt ſimplicitas actiōis. Audiant qd̓ſapientis ore dicit̉: ſpirituſſanctus diſcipline effugiet fictū. Audiāt quod ſcriptura rurſum perhibet: cū ſimplicibus ſermocinatio eius. Deo em̄ ſermocinari eſt perilluſtrationē ſue preſentie humane metibus archana reuelare. Cū ſimplicibꝰ igitur ſermocinari dicit̉: quia de ſuꝑnis my