Tabula
Quot errores excludit Areſto. ꝑ hoc ꝙ dicit intellectumnoſtrum eſſe ſicut tabulam raſameodē.Itrum ſcīe ſint nobis concreate.eodeꝫUtrū in his que ſunt ſine materia idem ſit intelligens etquod intelligiturfo. lxijAtrū intellectus ſit ꝑ ſe intelligibiliseodēUtrū aīa intelligit ſe ꝑ ſuam eſſentiāeodē.Quid ſit habitus intellectꝰ ⁊ vnde oriat̉eodēQuo cognoſcitur habituseodemQūo cognoſcitur actus intellectuseodeꝫUtꝝ intellectꝰ poſſet intelligere actū voluntatis eodēUtrū ſpēs intelligibilis ſit id quod intelligitur vel id qͦaliquid intelligitureodemDe intellectu agente qūo probatur ꝙ ipſum ponere ſitneceſſefo. lxiij.Quot ſunt oꝑationes intellectus.eodē.Que oꝑatio intellectus agētis ſit eſſentialior eodēUtrū lumen intellectꝰ agentꝭ requirat̉ propter mediumvel propter fantaſmataeodiUtrum ſpēs intelligibiles effluant in animā mediantibꝰformis ſeparatis.eodē.Utrum intellectus agens ⁊ poſſibilis ſint diſtincte potentie.eodQuot noībus noīat Areſto. intellectū agentem eodēQuatuor ſunt ꝯditōes intellectus agētiseodēUtꝝ intellectus agens ſit idem in omnibꝰeodē.Utrum iſte potentie inueniantur in ſubſtantijs ſeparatiseodemUtrum neceſſe ſit ponere in aīa rōnali intellectum agentem ſuppoſita opinione PlatōniseodeꝫUtrum aīa poſſet eſſe per ſe ſubſiſtenseodēUtrū anima rōnalis ſit incorruptibilis.eodemUtꝝ aīa ſeꝑata poſſet cognoſcere ſingularia. fo. lxviUtrū potētie aīe maneant in aīa ſeꝑataeodēUtrum habitus ſcientie acquiſite maneat in anima ſeꝑata a corporefo. lxvijUtꝝ iſta ſit vera vel falſa dyamēter eſt ſymeter eodUtrū due operatōes intellectus reperiantur in ſubſtantijs ſeparatiseodēUtrum intellectus noſter prius intelligat diuiſibile velindiuiſibilefo. lxviijUtrū tres ſint oꝑationes intellectusfo. lxixQue iſtaꝝ oꝑationum ſit ꝑfectioreodēUtrū rō ⁊ intellectus ſint vna potentia.eodēQuotupl̓r poſſet illa propoſitio intelligi. nequaqͣꝫ intellgit aīa ſmne fantaſmate.eodēQuid ſit fantaſmafo. lxx.Utrum intellectus practicus ⁊ ſpeculatiuus ſint vna potentiaeodeꝫtrum ſint plures potentie immateriales in anima qͣꝫtreseodem.Utrum in hac vita poſſumus intelligere ſubſtantias ſeparataseodeꝫUtrum poſſumus deuenire in cognitionem ſub̓arum ſeparatarum ex rebus materialibusfo. lxxi.Quo debet intelligi iſta autoritas. ſcientie ſecantur ſicut ⁊res.eodem.Utrū in aīa intellectiua ſit aliqͣ memoria. fo. lxxij.Utrū memoria intellectiua ſit eadē cū intellectu eodē.Itrū neceſſe ſit animam intelligere cum conuerſiōe adfantaſmataeodemUtꝝ cognitio intellectiua depēdeat a ſenſu eodem
Utrum anima ſeparata a corpore intelligat ſubſtantiasſeparatasfo. lxxiijUtrum anima ſeparata a corpore intelligat omnia naturaliaeodēUtrum anima ſeꝑata cognoſcat ea que aguntur in hacvitāeodem.Que ſit ratio ordiniseodemQuid ſit potētia local̓r motiua in animalibꝰ eodē.Que ſit drn̄tia inter incōtinentē ⁊ intꝑatum fo. lxxiiij.Quare ſub intellectu p̄t comp̄hendi fantaſia fo. lxxv.Quare appetitus nō mouet ſub rōe intellectus ſicut intellectus mouet ſub rōne appetituseodem.Utrum voluntas moueat intellectum vel intellectusvoluntatemeodem.Utrū intellectus ſit nobilior volūtate vel ecōtra eodēQuomodo differēter ſe habent ad cognoſcēdum res ſerſus exterior ſenſus interior. intellectus creatus ⁊ intellectus diuinus.fo. lxxviUtrum rebellio inferioris appetitus ⁊ ſuperioris ſit naturalis vel contra naturameodemUtrū appetitus ſit ſpecialis potētia animeeodeꝫUtrū in oībus rebus creatis ſit idē appetitus eodē.Qūo diuidat̉ appetitus qͥ eſt potētia aīeeodUtrum appetitus ſenſitiuus bene ſubdiuidat̉ in ꝯcupitcibilem ⁊ iraſcibilemfo. lxxvij.Utrum iſte due oꝑatōes ſpectāt ad vnā potētiā eodēQue ſint obiecta iſtorum appetituumeodemUtrum ſit aliquis appetitus intellectiuus concupiſcibilis ⁊ aliquis iraſcibilis.eodē.Utrum ſit ſil̓itudo in motu animalium ⁊ in motu vniuerſifo. lxxviij.Quid ſit pͥncipiū motus localis in aīalibꝰeodemUtrum virtus iraſcibil̓ ⁊ concupiſcibilis moueant̉ a rōne ⁊ obediant eieodem.Itrū appetitꝰ ſenſitiuus moueat voluntatē fo. lxxix.Utrum homo ſit liberi arbitrijeodemUtrū liberum arbitrium ſit ſpēalis potētia aīeᵐ eodemQuotuplex ſit tempus in rebus viuentibus in ordinead nutrimentum.eodem.Explicit tabula omniū queſtionumhuius libri de Anima Areſtotel̓.δην & f οερ ρεσήλρυρξM opAυηωσ δε ωυυσ ποσ FogονεAεδαμπςιλορομ άλεασ κριffIx έοθM ⁊ γ γλαυκανδω.