M 1Iueſtionesſecundi de Anima

qͣbobūgͣuis appetitm̄ ſit genus pon̄e nō tn̄ eſt gradus vite Et hoc on̄dit qꝛ nō ſeꝑant̉ abinuicē ſenſitiuū ⁊ appetitiuū. Dcm̄ aūt eſt ſupra ꝙ gradus vite eſt pͥncipiū viuicūſenſitiuū ⁊ appetitinū nō ſunt ſedi ab alijsparpiliiuntadigͦ Areſtꝭ. qūo differenter iſtanera inſunt diuerſis aīatis. dicit em̄ ꝙ irplantis eſt vegetatiuū. aīalibꝰ em̄ ꝑfectis ineſt etiā ſenſitiuū. Cuius rō eſt. qꝛ ſpēs reꝝ hn̄t ſe ſicut numeri. ſed innumeris ꝓceditur ab inꝑfectioribꝰ nūeris ad ꝑfectiorescedere in potentijs aīe. quibꝰ aūt ineſt ſenͦ etiā oꝑꝫ ſicſitiuū ineſt etiā appetitiuū Et diuiditur appetitus in deſideriū.appetitū ꝯcupiſcibilem. ⁊ in iram .i. in apetitum iraſcibilem. ⁊ in voluntatem .i. in appetitu intellectiuum quoꝝ appetituū duo ſtꝭ ſenſitiui ſcꝫ iraſcibilis ⁊ concupiſcibilis Alius vero appetitus eſt intellectualis coniunctus intellectui. ⁊ dicitur voluntasCui aūt ſenſus ineſt huic ⁊ leticia ⁊ triſticia ⁊dulce ⁊ triſte Quibꝰ autē hic ⁊ concupiſcentiaOelectabilis em̄ appetitus eſt.Hic ꝓbat pͥncipale intentū .ſ. ꝙ nō ſeꝑant̉ abinuicemſenſitiuū ⁊ appetituū Et ad hoc ponit duas rōes Quarū pͥma ſtat in hoc. quibuſcūqꝫ ineſt ſenſus illis inpetitus. gͦ nō ſeꝑant̉ abinuice. ꝯn̄s eſt notū Et ancedesꝓbat̉. qꝛ qͥbuſcūqꝫ ineſt ſenſus illis ineſt delectatio ⁊ triſtia. qꝛ ꝯiunctio ꝯuenientis ſenſibilis facit leticiam. ⁊ coniunctio diſcōuenientis facit triſticiā Sed quibuſcunq̄inſunt leticia ⁊ triſticia illis ineſt ꝯcupiſcentia ꝑ quā inclinatur in delectabile ẜm ſenſum.Adhuc aūt alimenti ſenſum hn̄t. tactus em̄alimenti ſenſus Siccis em̄ ⁊ hūidis ⁊ calidis⁊ frigidis alūtur oīa viuentia. hoꝝ aūt ſenſustactus. ſed alioꝝ ſenſibilium ẜm accn̄s ſenſusNihil em̄ in alimentū ꝯfert ſonus. neqꝫ color:neqꝫ odoratus. Humor aūt vnū aliqd̓ eſt tāgibiliū. eſuries aūt ⁊ ſitis ſunt ꝯcupiſcētie. ⁊ eſuries qͥdē calidi ⁊ ficci Sitis aūt frigidi ⁊ hūidiſapor ꝟo vt delectamentū hoꝝ eſt. Certificandū aūt de his poſterius eſt Nunc aūt in tantūdcm̄ ſit ꝙ aīalibꝰ habentibꝰ tactū ⁊ appetitusinſit De fantaſia aūt īmanifeſtū eſt poſteriꝰ ātintendendū eſt Quibuſdaꝫ aūt adhuc ineſt ⁊ẜm locū motiuū alijs aūt intellectiuū ⁊ intellectus vt hoībꝰ. ⁊ ſi aliquod alterū hmōi eſt. aut⁊ honorabilibusHic ponit aliā rōem ad hoc ꝙ appetituū ⁊ ſenſitiuuꝫnō ſeꝑant̉. Et ſtat rō in hoc. vbicūqꝫ eſt ſenſus alimentiibi eſt appetitus. ſed in aīalibꝰ eſt ſenſus alimenti. gͦ etiaꝫappetitus Maior ptꝫ. qꝛ vbicūqꝫ eſt ſenſus alimenti. ibieſt eſuries ⁊ ſitis. ſed eſuries ⁊ ſitis ſunt appetitus. qꝛ eſu

ries eſt appetitus calidi ⁊ ſicci. ⁊ ſitis eſt appetitus fridi ⁊ humidi. ⁊ ideo tactus eſt ſenſus alimenti. qꝛ ip̄e ꝑepit calidū fridū humidū ⁊ ſiccūIenſibilia aūſenſuū nō ꝯferūt ad alimentū niſi forſan ẜm accn̄s. qꝛ eisaccidit calidū ⁊ frigidū Sapor aūt nō ꝯfert ad alimētūſed eſt delectatio alimēti Minor ꝓbat̉. qꝛ oē aīal nccārionutrit̉. qꝛ niſi ſic aīaˡ nō poſſet ꝯſiſtere neqꝫ permanere. gͦaīali ineſt ſnſus alimēti. qꝛ al̓s nō poſſet aīal̓ diſtīguereꝯueniens nutrimentū a diſcōueniēti Ex qͦ ꝯcluditur ꝙoībꝰ aīalibꝰ (quibꝰ ineſt tactus) etiā ineſt appetitꝰ Defantaſia aūt īmanifeſtū eſt qūo ſe hēat ad alias ſpēs potetiarū de qua poſterius intendēdūne ẜmlocū motiuūilijs aūt ineſt intellectm̄ ficꝭ hoīEt ſi ſitaliqͣ natura horabilior hūana illi etiā intellecinē ſicut☞ Arguit̉. alieappetūt potū calidū. gͦ (ſub̓e ſeꝑateſitis nō eſt appetitꝰ ſꝑ hūidi ⁊ frigidi Qd̓m ꝙ dupl̓ip̄t potus dici calidus. Unoᵈ abſolute. ⁊ ſic verū eſt ꝙ aliqua aīalia appetāt potū calidū Alio aūt mō d̓r potus calidus vel frigidus in ordine ad ꝯmixtioneꝫ aīalis. vel adillā qͣlitatē q̄ ꝓ illo tꝑe eſt in tali aīali. ⁊ ſic oīs potus ē frigidus Cuius rō eſt. qꝛ aīata ſunt mixta ex quatuor elementis .ſ. calido hūido frigido ⁊ ficco. ⁊ id̓o opꝫ ꝙ vtant̉calido frigido hūido ⁊ ſicco. ſed manifeſtum eſt ꝙ in cibonon appetit frigidum. ergo in potu.Querit̉. qͦt ſtꝭ aīe ⁊ qͦt gradus vite. ⁊ quot genera potentiarū Dd̓m ꝙ ſtꝭ tres aīe .ſ. vegetatia ſenſitiua ⁊ intellectiua Sed ſtꝭ qͣtuor gradus vite .ſ. vegetatiuū ſenſitiuū motiuū ẜm locū ⁊ intellectm̄. Et ſunt qͥnqꝫ generapon̄arū .ſ. vegetatiuū ſenſitiuū appetitiuū motiuū ẜm locū ⁊ intellectiuū. Rō iſtius diuerſitatis eſt. qꝛ diſtinctioaīaꝝ. diſtinctio graduū vite. ⁊ diſtinctio generū ponaruꝫſumunt̉ ex diuerſis. ⁊ gͦ nccē eſt variare nūerum illorum.Diſtinguūtur em̄ aīe ẜm ꝙ drn̄ter excedunt naturā ſiueformas naturales. ſicut em̄ ꝓbatū eſt prius Aīa vegetatiua excedit naturā. qꝛ mouet ad ꝯtrarias drn̄tias poſitionū. vel gͦ talis aīa vtit̉ qͣlitatibꝰ in ſua oꝑatione vel non.Si nō vtit̉ qualitatibꝰ. ſic eſt aīa intellectiua q̄ inqͣꝫtuꝫ intellectiua nō agit ꝑ aliquas qͣlitates Uel aīa vtit̉ qualitatibꝰ. ⁊ hoc dupl̓r. qꝛ vel vtit̉ qualitatibꝰ diſpoſitiue tm̄⁊ non effectiue. ⁊ ſic eſt aīa ſenſitiua. qꝛ talis aīa oꝑat̉ ꝑ organa corꝑalia q̄ nccē eſt diſponi ꝑ aliquas qͣlitates Exēpli grā. aīa ſenſitīa oꝑat̉ viſioneꝫ ꝑ oculos. nccē eſt aūt oculos eſſe diſpoſitos aliqͥbꝰ qualitatibꝰ. vel aīa vtit̉ talibꝰqͣlitatibꝰ in ſua oꝑatione diſpoſitīe ⁊ effectiue ſimul. ⁊ ſiceſt aīa vegetatīa. qꝛ illa hꝫ aliqua organa ꝑ q̄ oꝑat̉ ſuasoꝑatiōes ſicut ē ſtomachus ep̄ar cor ⁊c̄. Et etiam in ſuaoꝑatōe agit in obiectū ꝑ tales qͣlitates. qꝛ oꝫ ꝑ calore alimentū decoqui In̄ ptꝫ ꝙ nō folū organa aīe vegetatiediſponunt̉ ꝑ qͣlitates ſicut in ſenſibꝰ. ſed etiā oꝑatōes fiunt ꝑ mediū ip̄aꝝ qͣlitatū hoc aūt nō fit inſenſibꝰ. nā viſus nō agit in ſuū obiectū. qꝛ calidus aut frigidus Gelpn̄t aīe ab inuicē diſtingui ẜm ꝙ dant drn̄ter eē. Aīa em̄vel dat eſſe pure ſpūale. ⁊ ſic eſt intellectia. vel dat eſſe pure materiale ⁊ ſic eſt aīa vegetatīa. vel dat eſſe ꝑtim materiale ꝑtim ſpūale ⁊ ſic eſt aīa ſenſitiua Dat em̄ aīa ſentitiua eſſe ꝑtim materiale. qꝛ vtit̉ qͣlitatibꝰ diſponentibꝰ organa. ⁊ dat eſſe ꝑtim ſpūale qꝛ recipit formā ſpūale. quisIenſibile recipit̉ in ſenſum abſqꝫ; materia vt infra patebiſSꝫ gradꝰ vite diſtinguūt̉ ab inuicē ẜm ꝙ ſtꝭ drn̄ter ſepebiles in diuerſis aīatis. Sed hoc ꝯtingit tm̄ quatuor modis .ſ. dū vegetatiuuꝫ ſeꝑat̉ a ſenſitiuo ſicut in plantis. ⁊ſenſitiuum a motiuo. ſicut in aīalibus imꝑfectis. ⁊ ma-