canonis miſſeſcꝫ predeſtīatꝭ efficacit̉ ꝓ oībꝰ aūt ſufficient̉ (effundet̉) in remiſſiōeꝫpctōꝝ: taqͣꝫ nr̄e redēptōis preciū. Dilexit em̄ nos ⁊ lauit a pctīs nr̄isin ſanguine ſuo Apoca. i. et ad Heb̓. 5. Oīs pōtifex ex hōibꝰ aſſumptus: ꝓ hōibꝰ ꝯſtituit̉ in his q̄ ſunt ad deū vt offerat dona ⁊ ſacrificiaꝓ pctīs qͥ ꝯdolere poſſit his qͥ ignorāt ⁊ errāt: qm̄ ⁊ ip̄e circūdatꝰ eſtinfirmitate: ⁊ ſeqͥt̉ ad ꝓpoſitū: Propterea dꝫ quēadmodū ꝓ ppl̓o ita⁊ ꝓ ſe ipſo offerre ꝓ pctīs ☞ Redeūdo ad expōem vboꝝ dicen-dū ꝙ ꝓnomē (h̓) demōſtrat ſanguinē xp̄i: in que ꝯuertendū ē vinū:qͥ in fine ꝟboꝝ ſub ſpēbꝰ vini manet. vn̄ (h̓) valet tātū .i. id qd̓ māetſub ſpēbꝰ vini facta ꝯſecratōe (ē calix ⁊c̄.) vn̄ (h̓) demōſtrat ſil̓ ad intellectū ⁊ ſenſum nō idē: ſed diuerſa. Ad intellectū ſanguinē xp̄i. adſenſum ſpēs vini (Eſt) qd̓ ſeqͥt̉. importat tp̄s pn̄s coexiſtēs ꝓlatēiꝟboꝝ ꝑfecte: includēs ip̄am ꝓlatōem. Nō aūt eſt ꝑfecta niſi in pͥmoinſtāti nō eſſe verboꝝ ⁊ in eodē ibi eſt ſanguis xp̄i. ☞ Calix hiccapit̉ tranſſumptiue: ꝯtinēs ꝓ ꝯtento .i. ꝓ potū in calice ꝯtento. Un̄valet tm̄. Hic ē calix .i. potus in calice. Et per hoc quod ſequit̉: ſan-guīs mei ſpecificatur potus: vt ſtet pro potu nō quolibet: ſed illo qͥeſt ſanguis chriſti naturalis ⁊ verus. Unde illa ꝯſtructio: calix ſan-guinis mei. accipienda eſt intranſitiue: vt ſit ſenſus: hic eſt calix .i. potus qui eſt ſanguis meus: ſicut in ſimili dicit̉ creatura ſalis id eſtcreatura que eſt ſal. ☞ Sed quid ſi ſacerdos illa verba proferret in ꝓpria ſignificatione ex ignorantia. Utrum tunc conſecraret: etvidetur ꝙ non quia deficit debita intentio. que ſemꝑ cōformis eſſedebet ſenſui verboꝝ: ſm quem inſtituta ſunt: vt ſunt ſigna efficaciaſacramentalis effectus. Rn̄detur ꝙ ſacerdos nō intelligens verumverborum ſenſum: ⁊ proferens in ſenſu ꝓprio nō metaphorico: nontamen per hoc inducere volens hereſim: ſed ex ignorantia vel debite intentōis negligentia: vere ꝯſecrat: licet a pctō minime excuſeturQuippe miniſter qͥ intēdit ꝯſecrare dꝫ diligētiꝰ qͦ pōt ſe recolligere:⁊ ad ſe redire: ac cūmagna attētōe ꝟba ſub̓alia tāti ſacramēti ꝓferreEtiā dꝫ intelligere q̄ neceſſaria ſunt vt officiū rite ⁊ digne perficiat.Tn̄ ſi ꝟba nō intelligit: aut ſenſum in qͦ ſunt ꝯſecratiua nō attenditſꝫ in ſenſu ꝓprio ꝓfert. Dū tn̄ v̓ba integra ꝓfert intentōne ꝯſecrandi.vere ꝯſecrat: etiā ſi ꝟba penitꝰ nō intelligeret. Nec intētio neceſſariaad ꝯſecrādū eſt intētio ꝯformis ſenſui ꝟboꝝ: ſed eſt intētio qͣ inten-dit ꝑ hec v̓ba cōſecrare: ⁊ hͦ pōt intēdere licet v̓ba non intelligat: velactu ad eoꝝ ſenſum ex diſtractione non attendat. Nam ẜm multosverba illa accipiuntur materialiter vt dicrum eſt: ⁊ tunc vt ſic nō haberent aliquē ſenſum: veꝝ vel falſum: ſed tm̄ ſeipſa v̓ba rep̄ſentaret.☞ Scqͥt̉ (noui ⁊ et̓ni teſtam̄ti: qꝛ mors chriſti qͥ in hͦ ſacrificio re Lec. 53.nouat̉: ⁊ ꝑ ſanguinē calicꝭ aꝑtiſſime fcat̉. fuit ꝯirmatio legꝭ chriſtiF iiij