cōcluſio eſt de illo qui cognouit ꝯſanguineaꝫvxoris ſue mat̓mono ꝯſūmato ſciēter. qꝛ matrimomū tunc nō diſſoluit̉. ſed tenet̉ redderedebitū petēti: nō aūt p̄t petere niſi ſecū ꝓpter cōtinentie difficultatē ꝑ ep̄m diſpenſet̉. Terciaꝯcluſio ē de illo qͦ ꝯgnouit ꝯſanguinea vxorismat̓momo nondū ꝯſūmato. De quo videt̉ ꝙcū poſſit religioneꝫ intrando debitū negare ꝙterieat̉ intrare ne ꝯmittat inceſtū cognoſcēdoaffine ſuā. Nam mat̓momō ꝯſūmato ab niceſtured̓dēdo excuſat̉. qꝛ neceſſitatur nō hn̄s viam negandi. ¶ Sꝫ ſicut matrimonō ꝯſūmatop̄t ep̄s cū eo diſpenſare in petēdo ſic matrimomo nō ꝯſummato pōt ep̄s cum eo diſpenſarein nō reddēdo in ſeculo remanendo. Si aūt cuꝫhoc velit petere debitū duplex diſpēſatio nccāria eſt ¶ Nota etiā hic ꝙ nō eſt ꝓprie inceſtuˢcognoſce̓ cognatam ſuā legalē vel ſpūalemſeu ad quā eſt publice honeſtatis iuſticia. qꝛinceſtus non ē niſi cū vera cognata vel affineSed papa vel imꝑator nō pōt facere ꝙ ſit cogtus vel affinis qui non ē. qꝛ iſta ſūt iura ſāguinis que mutari non pn̄t. Sed̓ licet nō ſit inceſtus: eſt tn̄ ſpirituale peccatum .ſ. peccatuꝫ inobedientie ad eccīam. Item pari ratione nonē inceſtus niſi in gradu ꝓhibito lege natue̓ aqua eſt ſola ꝯſanguinitas vel affinitas vera