preter vtilitatē aut neceſſitatem. dicit alexander ⁊ ẜm eundē aliud eſt ꝓprie multiloquiū ⁊verboſitas ſiue linguoſitas Nam verboſitas ſiue linguoſitas ſonat incōtemptum ꝓueniētēex ꝯſuetudine ſuꝑflue ⁊ mordinate locucōnismultiloquiuꝫ vero nō determinat tantū ꝙͣtumlinguoſitas ſed ſtat ī genere. Tercia filia eſtebetudo mentis vel ſenſus circa intelligibilia.ſ. Et cauſant̉ precedētes ⁊ hec ymmo ⁊ ſequentes filie ex funis ciborū vel potuū in ordīate fūp̄torū caput turbantiū ⁊ gubernaculū ꝑ ꝯn̄sracōis amouentibꝰ ſeu impedientibꝰ qūō ſublato ebetat̉ mens. linguadiſſoluit̉. et corꝑisarmonia. Eſt igit̉ ebetudo ſenſus debilitas mētis circa ꝯſideracōeꝫ ſpūalium bonorum. ⁊ orit̉ex gula Cecitas aut mētis eſt oīmoda p̄uacōcognicōis ſpūalium bonorū Rn̄ talis ſicut ⁊ ebetudo ſenſus eſt voluntaria. Sicut patet ī eoqui affectus circa carnalia de ſpiritualibꝰ ſb̓tiliter ꝑcutere faſtidit vl̓ negligit tunc ē pcc̄mEt hec cecitas mentis eſt ſpecies luxurie Stulticia vero eſt ebetudo quēdā cordis aīe ⁊ obtuſio ſenſuū intellectualiū in reſpectū dei ⁊ altiſſiārum cauſarū. puta cū homines ꝓpter affectuꝫmiiniū ad terrena deſipiūt eterna. ⁊ e pccm̄ oppoſitum ſapīe ſeu ꝯtemplacōi. ¶ Cuarta eſtinepta leticia q̄ oritur qn̄ gub̓naculū mentis