¶ Vtꝝ ſoliꝰ hōis ſit ſumere hoc ſacramētuꝫſpiritualiter ℟º ꝙ ſic. nā in hͦ ſacramēto ꝯtinet̉ ip̄e xp̄s n̄ quidē in ſpē ꝓpͥa ſꝫ in ſpē ſac̓ͣmēti. dupᵗ ergo ꝯtingit ip̄m ſpūaliter māducarevno mō ip̄m xp̄m ꝓut in ſuā ſpē ꝯſiſtit et hocmō angeli māducat ſpūaliter ip̄m xp̄m inquātū ei vniunt̉ ī fruicōe caritatis ꝑfecte et viſione maīfeſta. n̄ ꝑ fide ſicut nos hic vtimur. Alio mō ꝯtīgit ſpūaliter māducare xp̄m ꝓut eſtſub ſpēbꝰ huiꝰ ſacram̄ti inqͣntū .ſ. aliqͥs creditin xp̄m cū deſiderio ſumēdi hͦ ſacͣmentū. et h̓nō ſolū eſt ſimʳ māducare ſꝫ ſpūaliter mandūcare hoc ſacramētū. qd̓ nō ꝯueīt angelis. Et ideo angeli etſi ſpūaliter māducet xp̄m. nō tn̄ꝯtingit eis ſpūaliter māducare hoc ſacrni. h̓tho. ¶ Vtꝝ mali ſumāt corpꝰ xp̄i ſacram̄taliter. ℟º ꝙ ſic ſicut em̄ dicit g̓g̓. Eſt quidē ī peccatoribꝰ et indigne ſumētibꝰ vera xp̄i caro etverꝰ xp̄i ſanguis ſꝫ eſſencia n̄ ſalutis efficaciaſumūt igit̉ mali verū corpꝰ xp̄i ex eiꝰ dignacōne et hūilitate. ſꝫ nō eiꝰ effectū ex eiꝰ iuſticia et equitate. vn̄ inmūdicia māducātis corpus xp̄i nō repugnat ſpeciei exteriori nec corꝑi xp̄i ſed vnitati corꝑis xp̄i miſtici iō malusrecipit ſacram̄tū et rem in eo ꝯtētam ſed nonrem ſignatā. Vn̄ malꝰ etſi recipit ſacram̄tū acquirit tn̄ magnū tormētū. de ꝯſe. di. ij. que eſt¶ Vtrū infidelis māducꝫ xp̄ꝫ ſacr̄aliter ℟℟º qſic. ſi ſacram̄taliter dicat modū rei māducateſed ſi dicat modū māducātis diſtingue. Aut enim nullā hꝫ intecōꝫ illud ſumēdi tāꝙͣ ſacranētū aliqd̓ eccleſie. et ſic n̄ ſumit ſacͣmētaliterqꝛ nō ſumit p̄t ſignū ſꝫ vt rē. Aut hꝫ intecōneꝙͣuis nō credat xp̄m ibi eſſe et tūc ſumit ſacramētaliter vt hereticꝰ. h̓ pe. ¶ Vtꝝ aīal brutūpoſſit ſumere corpꝰ xp̄i ſacram̄taliter vl̓ quocūqꝫ mō aliter. ℟º qͥdā dixerūt ꝙ ꝙͣdiu ē ī ſpēbꝰ illis ſalua forma paīs etiā in modica ꝑtetādiū ē ibi ſacram̄tū et ꝑ ꝯn̄s corpꝰ xp̄i veruꝫVn̄ vbicūqꝫ ponāt̉ ſpēs ille etiā ī loco immūdo vl̓ in vetre muris ibi eſt corpꝰ xp̄i. et hecpoſicō videt̉ eſſe tho. et pe. Sꝫ certe pie aureſabhorrēt h̓ audire. tn̄ intelligēdum ē ſꝫm p̄dictos. ꝙ aīal brutū ſacram̄taliter corpꝰ xp̄i nōmāducat qꝛ nō ē natū vti eo vt ſacran̄to. Alijdixerūt ꝙ corpꝰ xp̄i nullo mō dn̄dit in vētreꝫmuris qꝛ xp̄s n̄ ē ſub illo ſacram̄to niſi eatenˢqͣtenꝰ eſt ordīabile ad vſum humanū .ſ. ad māducacōꝫ. ſꝫ ſicut et ꝙͣcito mus rōdit ita et tācito inhabile facit et ſacram̄tū eē deſinit et corpus xp̄i eſſe deſinit et hec opinio cōior eſt etcerte honeſtior et rōnabilior ſꝫm bon̄.Equit̉ videre de tercō .ſ. de frequētacōehuiꝰ ſacram̄ti. et circa hoc querūt̉ pluraVtꝝ liceat hͦ ſacram̄tū quotidīe ſuſciꝑe ℟℟ºcirca vſum hꝰ ſacram̄ti duo poſſunt cōſiderarivnū ex ꝑte ip̄iꝰ ſacr̄i cuius v̓tꝰ eſt hoībꝰ ſalutaris. ideo vtile ē ip̄m quotidie ſuſciꝑe vt eiꝰfructū hō quotidie ꝑcipiat. ſicut em̄ plꝰ prodeſt baptiſmꝰ flamīs cū baptiſmo flumīſ ꝙͣ ſolus. ſic plꝰ ꝓdeſt māducacō ſpūalis cū ſacramentali ꝙ qn̄ eſt ſola. Ineſt etiā vis ip̄i ſacramētali māducacōi q̄ in bn̄ diſpoīto māducacionē efficit ſpūalē. Vn̄ ambꝰ. li. d̓ ſacra. ſi quociēſcūqꝫ ſumit̉ ſanguis xp̄i in remiſſionē peccatoꝝ ſumit̉ debeo ſemꝑ acciꝑe. qͥ ſꝑ peccodebeo ſꝑ acciꝑe medicinā de ꝯſe di. ij. quocūenſcūqꝫ. aliqͥ tn̄ exponūt ibi ſemꝑ acciꝑe proacciꝑe quolibet anno. Aliud p̄t cōſiderari exꝑte ſumētis in quo requirit̉ vt cū magna deuocōe et reuerēcia ad hoc ſacramētū accedatEt iō ſiqͥs ſe quotidīe ꝑatū inueniat laudabile eſt vt quotidie ſumat. Vn̄ cū augꝰ. dixiſſꝫ īli. de verbis dn̄i. iſte panis quotidanꝰ eſt acciꝑe qd̓ tibi ꝓſit quotidie. ſubdit. ſic viue vtmerearis quotidie acciꝑe de ꝯſe. di. ij. nō iſteSꝫ qꝛ multociēs in pluribꝰ hōibꝰ hmoi deuocōis impedinita occurrūt ꝓpter indiſpoſicōeꝫcorꝑis vel aīe. nō eſt vtile oībꝰ ad hoc ſacramentū quotidie accedere. ſꝫ quociēſcumqꝫ ſehō inuenerit ad illd̓ pparatū. Vn̄ li. de eccleſiaſticis dogmatibꝰ. dicit augꝰ. quotidie euchariſtie ꝯmūione ſumere nō laudo nec vitupero. oībꝰ tn̄ dn̄icis cōicandū hortor ſi tamēmēs nō ſit in affectu peccādi. de conſe. di. ij.quotidie maiorē efficaciam recipit hō in vnamiſſa vel māducacōe cū bona p̄paracōe ꝙ inmultis ſi ſe nō p̄paret diligēter h̓ bon̄. ¶ Vtꝝad reuerēciā ſacram̄ti ꝑtineat ꝙ hō aliqn̄ abſtineat ab eo ℟º reuerēcia hꝰ ſacramēti hꝫ timore amori ꝯiūctū. Vn̄ timor reuerēcie a doctoribꝰ dicit̉ timor filial̓. ex amore aūt ꝓuocat̉ deſideriū ſumēdi. ex timore v̓o ſurgit huilitas refugiēdi iō vtrūqꝫ ꝑtinet ad reuerēciaꝫhuiꝰ ſacram̄ti .ſ. ꝙ quotidie ſumat̉. et ꝙ aliqn̄abſtineat̉. Vn̄ ait augꝰ dicit aliqͥs nō quotidie euchariſtiā aſſumenda. Aliꝰ aſſerit quotidie ſumēdā. faciat qͥlibꝫ qd̓ ſꝫm fidē ſuam piecredit eſſe faciendū. Neqꝫ em̄ inter ſe licigauerūt zacheꝰ et ceturio. cū alter gaudēs recepitdn̄m. alter dixerit. dn̄e nō ſum dignꝰ vt int̓reſſub tectū meū. ambo ſaluatorē honorificāteslicet nō vno mō de cōſe. di. ij. quotidie. Dicetem̄ augꝰ. amor tn̄ et ſpes ad quā ſcriptura noſſemꝑ inducit p̄fert̉ timori. Vn̄ etiā cū petrusdixiſſꝫ exi a me dn̄e qꝛ peccator ſum. Reſpōdijiheſus noli timere. Siqͥs igit̉ exꝑimentalitercognoſcat ꝙ ex frequēti ſumpcꝑe huiꝰ ſacramēti feruor caritas in eo auget̉. et reuereciāad facram̄tū nō minuit̉ frequēter cōicare debꝫ ſi aūt ſenciat ꝑ multā frequētacōꝫ reuerēciam ad ſacram̄tū minui et feruorē nō multū augeri interdū abſtinere dꝫ vt poſtea cū maiorireuerēciā et deuocōe accedat. ¶ Vtꝝ fidelespoſſint ſiue debeat pluries ī āno ꝯicare. ℟º ſecundū diuerſum ſtatū eccleſie. de hͦ diuerſaſtatuta fuerūt. Nā ī eccleſia primitia qn̄ deuocō magis vigebat fidei xp̄iane ſtatutu fuit vtfideles quotidie cōicarent vt patet actu. iiij.et habet̉ de ꝯſe. di. ij. ꝑ decretū anacleti pape ꝑacta. poſtea v̓o diminuto fidei feruore fabianus papa indulſit vt ſi nō frequēciꝰ ſalteꝫter ī anno dicarent om̄es .ſ. in paſca. pente. etnatali dn̄i. Sother etiā papa dicit. in cena domini eſſe cōicādū. vt habet̉ de ꝯſe. di. ij. in cena. ſed illud eſt ꝯſilium. Poſtea̓ vero propteriniquitatis abundanciam refrigeſcente caritate multorum ſtatuit jnnocencius tercius.